It Feeds on Fear and Sadness

The starting image of the video came from a dream where I had already fallen through layers of fear and what was left was a place of sadness. This is where I found the thing. It looks like a conglomeration of rocks. But my dream told me this thing is alive and feeds on fear and sadness.

The Thing That Feeds on Fear & Sadness

Carl Jung talks about things that live inside our psyches. You cannot see, touch, or measure them in the ways we are accustomed to seeing, touching, and measuring things in the stream of Western Civilization, but that doesn’t mean these things are not there. Jung and many others defined things within our psyche that affect our thoughts and behavior at the deepest levels of our human beingness. They are not necessarily bad though they can impart nasty effects on us. Nevertheless, we need them to be human. In fact, they provide the energy our minds need to think and feel and dream. They give us motivation, focus, drive, essentially all the things that make us human. During his life, Carl Jung followed his intuition and insights informed by his clinic practice as a psychologist and psychiatrist to define what we know today as analytic psychology. He came to understand human beings are affected by energies that can emerge from the psyche spontaneously and affect us. Working with his patients, he came to understand all humans have access to shared images that encode psychic energies and experiences. He called them archetypes, and they are essential structures of our minds; just as skin and organs are essential structures for our human bodies. These psychic images extend back to primoradial times. They are a sort of short-hand, a memory of humanity’s shared experience of existence since emerging from an unconscious state of being to a conscious state of being; some probably span even further back. Archetypes live inside of us, they are us, and every human mind can access them. Indeed, a human mind cannot function without them. 

There are other things living inside our minds as well. I believe my drawing is one of these other things.

While I worked on the drawing, I was also reading a collection of lectures C.G. Jung gave to his peers at the Institute of Medical Psychology in London between September 30 to October 4, 1935. The audience consisted of about 200 medical profession. A stenographic record was made of the lectures and discussions. Later, it was transcribed and edited by Mary Barker and Margaret Game along with being passed by Professor Jung before being printed and distributed by the Analytical Psychology Club of London in 1936. In Lecture 3, Jung clarifies aspects of a word association test he developed to help him understand what is going on inside the psyches of his patients. He explains that whenever a word in his test hits upon a complex residing in his patient, there is a measurable delay in the person’s response to the word.

Jung says: 

"Complexes are partial or fragmentary personalities. When we speak of the ego-complex, we naturally assume it has a consciousness because the relationship of the various contents to the center in other words to the ego, is called consciousness. But, we also have a grouping of contents about a center, a sort of nucleus, in other complexes. So, we may ask the question: Do complexes have a consciousness of their own?" 

— C.G. Jung, Analytical Psychology — Its Theory & Practice (1968), p. 82

In a previous lecture, he showed a diagram with different spheres of the mind. The center sphere is dark, representing the sphere of the unconsciousness. Jung explains the closer a person gets to the center, the more he or she will experience what Janet calls an abasement du nivea’s mental—or a state where one’s conscious autonomy begins to disappear. The closer to the center a person gets the more under the fascination of unconscious content they become. Jung says:

"Conscious autonomy loses its tension and its energy, and that energy reappears in the increased activity of unconscious contents. You can observe this process in an extreme form when you carefully study a case of insanity. The fascination of unconscious contents gradually grows stronger and conscious control vanishes in proportion until finally the patient sinks into the unconscious altogether and becomes completely victimized by it. He is the victim of a new autonomous activity that does not start from his ego but starts from the dark sphere." 

— C.G. Jung, Analytical Psychology — Its Theory & Practice (1968), p. 82

Jung describes a complex as an agglomeration of associations (very much like the starting image of the thing I drew). A complex often originates from something of traumatic character, it is a thing of a highly toned character, and it can be painful to the person who has it. Jung says:

"Everything that is highly toned [in the psyche] is rather difficult to handle. If for instance, something is very important to me, I begin to hesitate when I attempt to do it, and you have probably observed that when you ask me difficult questions I cannot answer them immediately because the subject is important, and I have a long reaction time. I begin to stammer, and my memory does not supply the necessary material. Such disturbances are complex disturbances--even if what I say does not come from a personal complex of mine. It is simply an important affair, and whatever has an intense feeling-tone is difficult to handle because such contents are somehow associated with physiological reactions with processes of the heart, the tonus of the blood vessels, the condition of the intestines, the breathing, and the innervation of the skin. Whenever there is a high tonus it is just as if that particular complex had a body of its own, as if it were localized in my body to a certain extent, and that makes it unwieldy because something that irritates my body cannot be easily pushed away because it has its roots in my body and begins to pull at my nerves. Something that has little tonus and little emotional value can be easily brushed aside because it has no roots. It is not adherent or adhesive."

— C.G. Jung, Analytical Psychology — Its Theory & Practice (1968), p. 79-80

Jung further states: “A complex with its given tension or energy has the tendency to form a little personality of itself. It has a sort of body, a certain amount of its own physiology. It can upset the stomach. It upsets the breathing, it disturbs the heart—in short, it behaves like a personality. Complexes can interfere in unfortunate ways such as if you want to say or do something, but then you say or do something different from what you intended—that is because your best intentions get interrupted by the complex, exactly as if you had been interfered with by a human being or by circumstances from outside.” (p. 80)

Jung previously said in this lecture that: “Our ego is an agglomeration of highly toned contents too. The ego is supposed to be in full possession of the body; however, there is little difference between the ego-complex and any other complex. One can see this most clearly in a schizophrenic condition where complexes develop a certain will-power of their own [that] emancipate themselves from conscious control to such an extent they can become visible or audible to that person.” (p.80-81)

Jung said that he was not interested in the fact a person has a complex. We all have complexes. What interested him is what the unconsciousness is doing with the complex. Jung was famous for his ability to interpret dreams in ways very different from his contemporaries such as Freud. Indeed, Jung’s method began charting an interior territory of the psyche that revealed it to be much vaster, stranger, and bigger than Western thinking ever allowed it to be known to be. This is not true of Indigenous people or of Eastern thinking, which has maintained a connection to internal spaces and realities. Jung analyzed dreams because they provided a window into the unconscious mind and these internal spaces. He explained he did not like to analyze one dream because a single dream is arbitrary, rather he likes to compare a series of dreams (say 20 to 100) saying, “Then one can see interesting things and the continuity of the unconscious psyche.” (p. 87)  Jung further states the unconscious is continually processing things and content night after night and even throughout the day. Quite extraordinarily he says: 

“Presumably, we are dreaming all the time, although we are not aware of it by day because consciousness is much too clear. But at night, when there is that abasement du niveau mental, the dream can break through and become visible.” 

C.G. Jung, Analytical Psychology — Its Theory & Practice (1968), p. 87

Wanting to understand the difference between complexes and archetypes better, I found an interesting article published by a Jungian analysts, Frith Luton in Melbourne, Australia. She quotes extensively from the Collected Works of CG Jungof which there are many volumes. A couple excerpts from her article are illuminating to my quest to understand the differences between an archetype and a complex:

"Complexes are in fact “splinter psyches.” The aetiology of their origin is frequently a so-called trauma, an emotional shock or some such thing, that splits off a bit of the psyche. Certainly one of the commonest causes is a moral conflict, which ultimately derives from the apparent impossibility of affirming the whole of one’s nature. [“A Review of the Complex Theory,” ibid., par. 204.]

Everyone knows nowadays that people “have complexes.” What is not so well known, though far more important theoretically, is that complexes can have us." [Ibid., par. 200.]

“A Review of the Complex Theory,” ibid., par. 204

Luton points out complexes often form around an archetype like the mother or father. When they become “constellated”, they are invariably accompanied by affect, which is always relatively autonomous.” She says, “Jung stressed complexes in themselves are not negative; only their effects can be. In the same way that atoms and molecules are the invisible components of physical objects, complexes are the building blocks of the psycheand the source of all human emotions.” She quotes him writing:

"Complexes are focal or nodal points of psychic life which we would not wish to do without; indeed, they should not be missing, for otherwise psychic activity would come to a fatal standstill. [“A Psychological Theory of Types,” CW 6, par. 925.]

Complexes obviously represent a kind of inferiority in the broadest sense … [but] to have complexes does not necessarily indicate inferiority. It only means that something discordant, unassimilated, and antagonistic exists, perhaps as an obstacle, but also as an incentive to greater effort, and so, perhaps, to new possibilities of achievement. [Ibid., par. 925.]
Some degree of one-sidedness is unavoidable, and, in the same measure, complexes are unavoidable too." [“Psychological Factors in Human Behaviour,” CW 8, par. 255.]

— Collected Works of CG Jung — Volumes 6 and 8

Luton further says having a complex is not the problem, believing one does not have one is a problem. She says, “As long as one is unconscious of the complexes, one is liable to be driven by them.” Quoting Jung, she writes:

“The possession of complexes does not in itself signify neurosis … and the fact that they are painful is no proof of pathological disturbance. Suffering is not an illness; it is the normal counterpole to happiness. A complex becomes pathological only when we think we have not got it.”

“Psychotherapy and a Philosophy of Life,” CW 16, par. 179.

In short, understanding is the best way to come to terms with a complex. I love how she  ends her article quoting Jung who says:

“A complex can be really overcome only if it is lived out to the full. In other words, if we are to develop further we have to draw to us and drink down to the very dregs what, because of our complexes, we have held at a distance.”

“Psychological Aspects of the Mother Archetype,” CW 9i, par. 184.

I believe what I have drawn is a complex lodged deep inside my psyche. It has been there for a long time; in fact, it has been handed down to me from one generation to the next through my bloodline. It is not so much I need to destroy it or dissolve it or doing anything to it, but rather to be a witness to it through the loving light of the beautiful being inside of me. This simple act of witnessing can bring about transformations that unfold over time. This is the journey life affords us. This is the gift of being present with conscious awareness of the goodand the badthese complexes reveal to us over time. Perhaps through conscious awareness the dull conglomeration of rocks (aka living complexes) might be polished and turned into a precious jewel fit to serve at a center of a node in Indra’s Net.

Postscript I

What if the Gods and Goddess of our ancestors are really the stories about the archetypes living inside of us? And, what if complexes are what the gods and goddesses do to us over time? Every human being is connected to incredible inner worlds where endless stories are unfolding inside us all the time. Physics tells us the visible universe is less than 4% of the total universe. The rest is Dark Matter and Dark Energy. It is called dark because we cannot see or perceive it, thus it remains beyond our ability to divide, categorize, or measure. Though we virtually know nothing about it, we know our physical realm of existence (reality) would not be possible without Dark Matter and Dark Energy.  

What if we humans are windows or portals into the unseen parts of our universe? It’s a strange idea…I know, but what is the soul, a spirit, the psyche rises from this realm of our universe? Throughout human history, we have celebrated explorers and voyagers who ventured to the furthest reaches of our planet and brought back stories of strange lands and people. We continue to celebrate voyaging into outer space using with robotic spaceships and cameras that send back spectacular images of our solar system with dreams of humans to follow. But, we have precious few stories and maps of voyages into inner space. Many people do undertake journeys into inner space; however, in Western Civilization, due to our inability to verify such journeys, the stories and maps brought back are disbelieved, doubted, deemed untrue, unreal. Our science for exploring this realm of existence is neonatal in Western culture. We are still stuck in our thinking functions that need to see and measure and divide the world into fragmentary pieces. Most of us who live in the Western modern world remain blind to what really powers us as human beings. Living within Western Civilization, we have become cut us off from our vital inner selves. We no longer can hear the beautiful being who lives inside us. In fact, we no longer believe there is anything inside of ourselves expect a complicated assortment of cells—nothing more than a magnificent machine. Using our thinking, we have built a jail that we now happily sit alone inside cut off from each other and from all of life. We live inside our self-created vacuums (fueled by narcissism and arrogance) and this has made us castaways from our true potential and destiny as a human being. Inside our soul prisons, we live cut off from what really powers us…cut off from what powers all life on our beautiful planet. Confined within our tiny jail cells, we can no longer access the wisdom that wells up inside of us and is needed to sustain us through this journey we call life. 

Since archetypes can act like gravitational forces that constellate complexes, I wish to highlight a discussion with Jürgen, one of my dialogue partners, about the shadow. This archetype is frequently a troublemaker, and many of us end up with pretty big constellations of complexes that swirl around it. In a comment, he wrote from my pervious blog, he says: 

"Quite fascinating what you are pulling to light from your inner world. It reminds me, btw, often times of observations that Paul Levy has made in regard to our challenged psyches and toxic relationships (He calls it 'malignant egophrenia' = ME, = the 'wetiko' of the Cree). In his book, 'Dispelling Wetiko. Breaking the Curse of Evil', he (Levy) writes:
"Modern civilization, though outwardly highly developed, is inwardly very primitive and preadolescent, an institutionalized form of barbarism in modern drag. It makes sense that Native peoples would know about malignant egophrenia, as they were oppressed by civilization yet weren’t, at least initially, under the “curse” of modern civilization. Being under the sway of modern civilization can feel as if something foreign to our nature is being imposed upon us, as if we are living in an occupied land. Modern civilization suffers from the overly one-sided dominance of the rational, intellectual mind, a one-sidedness that seemingly disconnects us from nature, from empathy, and from ourselves.
"It is important for us to become acquainted with the peculiar nature of the beast with which we are dealing. Strictly speaking, the wetiko virus doesn’t exist as a “thing” in the third dimension the way a biological virus does. In our Western, scientific, materialistic culture we have an absurd prejudice that something is real only if it exists in physical, quantifiable terms, while the indisputable fact is that the only form of existence we have immediate knowledge of is psychic. Wetiko can’t be objectified and said to be “this” or “that,” as it is a non-objectifiable phenomenon that is embedded in, operates via, and potentially alters the way we see. Wetiko acts as both a filter through which and a mirror in which we see ourselves. Wetiko is “ineffable,” in that it transcends both of the extremes of existence and nonexistence. From the absolute point of view, the wetiko virus doesn’t actually exist as a substantial entity. If we think wetiko is real, however, we have seemingly made it real, and fallen under its spell, simply by thinking so. And yet, if we decide wetiko doesn’t exist, and that we shouldn’t give it our attention, this stance is a form of ignorance which only ensures wetiko’s continued reign over our psyche. This shows us that wetiko, though ultimately having no substantial existence, is more than merely just an “appearance” conjured up by the way we are viewing it, while at the same time it is a “no-thing” that is precisely a display of how we are viewing it.
"So, ME is not simply evil; made conscious and treated with compassion it becomes a force of creation. Here, I think, we arrive at the point where his writings and yours complement each other in displaying the dreamlike nature of reality. Thank you once more for your writing and art."

— Jürgen Hornschuh quoting and synthesizing from Paul Levy

Postscript II

As I became fascinated, well, let’s be honest–obsessed in understanding the differences and relationships between archetypes and complexes…I did some research. Initially, I found a blog (Analytical Psychology on Complexesthat listed a wonderful list of complexes—some famous, others not so much. I was simply going to summarize this list when I got the idea to include some background of the complex from its originating myths or story for most of the complexes we refer to today have derived their names. 

This is when things got really interesting, and I began to discover divergent themes in the storylines of the myths as well as divergent theories proposed by great thinkers in psychology, psychiatry, symbolism, and other specialities. Some of these ideas delved much deeper into the complexes. Upon closer and deeper scrutiny, it became clear to me that there is much more going on inside the psyche and with complexes than we think—indeed they are living and growing and evolving. For instance, I found a fascinating article about the Cain Complex written by Richard A. Hughes. This lead me to discover a series of letters between Professor Hughes and Dr. Leopold Szondi. Here I discovered a vast, uncharted territory both men were exploring on how complexes impact not only individuals, but also families over generations. This discovery validated what my dream had told me about the Thing That Feeds on Fear and Sadness—that it has existed for generations and was passed down to me through my bloodline. 

The more I dug into each complex, the more mysterious each became. I began to ponder what if complexes not only impacted individuals and families over many generations, but also define the culture and civilization people live inside over time. What if a group of people all became impacted and affected by the same complex or group of complexes…say for example, the Cain Complex? What if this complex (or group of complexes) became constellated not only in the individual and the family, but also in the group (i.e., culture or civilization)? If this is so, then new psyches being born into (or brought into) the group would need to be broken in similar ways to activate the complex and ensure the new individuals fit properly into the accepted behavior and beliefs of the group. Thus, culture might also serve as a mechanism to impart the same psychic brokenness necessary to survive and thrive in the group. Individuals with the correct complex would understand the challenges the complex imparts, and they could share strategies on how to cope with the complex—some good, some bad—but shared.  As a culture evolves, perhaps growing into a civilization, the shared complexes create a foundation for the future members of the group. They create a bedrock and the banks for the river of consciousness new members will flow down through their lives. All who are born into the civilization would need to be broken in specific ways to create the wounds required to activate the complex(es) needed to be a member of that civilization–an indoctrination to civilize the untamed mind of a newborn psyche so it flows properly within the confines of the civilization. For those who are not born into the civilization, this indoctrination can be brutal and cruel.

If complexes can be harnessed by a civilization to make its citizens fit into the collective cultural flow (i.e., the reality the civilization operates and embraces), then the stories about them are a trail of bread crumbs of how we have come to be as a group of people. I think Western Civilization has taken a very specific course that can be traced through common complexes. The story of Western Civilization seems to begin with the myths and stories and later complexes surrounding the Death of the Mother (i.e., the decline and ultimate end of matriarchal societies). Replaced by the rise of patriarchal societies (Patriarchy literally means “the rule of the father”) that are powered by Cain-Abel and Oedipus cycles. These persisted for thousands of years, interspersed with cycles of the Death of the Father mythical stories, which suggests the overthrow of the political structures represented by the father and replaced with the new political structures of the son. Such cycles have defined Western Civilization for centuries, but there have been terrifying aberrations such as Hitler. Professor Hughes and Dr. Leopold Szondi theorized Hitler broke both the Cain-Abel and Oedipus cycle because of a significant paroxysmal drive (i.e., a drive that causes fits of rage akin to an epileptic attack but that manifest as emotional outbursts) combined with paranoia and sadism. 

This is all completely speculative, but it is clear to me that we humans (especially those of us submerged in Western Civilization) are barely scratching the surface in understanding our own psyches and how complexes affect us (i.e., their origins, their influence on individuals, on families, and on civilizations). All I can do is leave a mind trail of my questions and quest. I doubt most will find what follows very interesting, but for those who do… this is packing a backpack for a long journey into soul.

First, what is a complex?

"A complex is a core pattern of emotions, memories, perceptions, and wishes in the personal unconscious organized around a common theme, such as power or status.[1] Primarily a psychoanalytic term, it is found extensively in the works of Carl Jung and Sigmund Freud.
An example of a complex would be as follows: if one had a leg amputated when one was a child, this would influence one's life in profound ways, even if he or she overcame the physical handicap. A person may have many thoughts, emotions, memories, feelings of inferiority, triumphs, bitterness, and determinations centering on that one aspect of his or her life. If these thoughts were troubling and pervasive, Jung might say he or she had a complex about the leg.[2]
"Complex existence is widely agreed upon in the area of depth psychology, a branch of psychology that asserts the most significant parts of one's personality are derived from one's unconscious.[2] It is a way of mapping the psyche, and are crucial theoretical items in therapy. Complexes are believed by Carl Jung and Sigmund Freud to influence an individual's attitude and behavior."

— Above From Wikipedia

A good place to start is the ego. Immediately here I ran into trouble in the definition of exactly what it is. Some say it stems from an idea of the “I” being the self believes itself to be the center of the Universe and requires instant gratification. I think this is rather the Id, which is where we all begin and then as we go through life we have experiences and are taught things that leave their emotional mark on our psyche, and this constellates and becomes our ego. The Wikipedia article says, “Jung included the ego in a broadly comprehensive theory of complexes, often referring to it as the ego-complex as illustrated when he said “by ego I understand a complex of ideas which constitutes the center of my field of consciousness and appears to possess a high degree of continuity and identity. Hence I also speak of an ego-complex.” 

I think it is a fair assessment that we would not want to do without our ego complex for without it we would surely be silly putty in the world, incapable of doing much of anything without this constellation of feeling, emotion, and intelligence. Now, as discussed in the main part of this blog, Jung (and many others) observed there are times when our ego complex gets usurped by other entities in our psyche, and these are the complexes. We all have them. This is not the problem. It is remaining unconscious of them that can produce unexpected and unintended consequences in our lives—good and bad.  So here are some of the most interesting complexes that seem to have significant long histories in our psyches, especially as Western Civilization rose and expanded over time. It is important to understand other civilizations took different routes that did not necessitate the Death of the Mother or the Father, and thus they have charted very different realms of inner space that we in the West remain mostly ignorant of.

Foundational Complexes

Mother Complex – Symbols and Names of the Mother

Nature, motherhood, fertility, earth (e.g., Hathor, Isis, Gaia, Rhea); Mary, Mother of Jesus (e.g., motherhood, protective); creative force (e.g., birth/rebirth, growth/regrowth, regeneration); moon (e.g., Selene—Titan goddess; other moon goddesses around the world and time: Gleti, Mawu, Ilargi,  LosnaKuu, Selardi, Silewe Nazarate, Myeongwol, LonaHinaMahinaCoyolxauhquiMetztli, Arasy, Mama KillaKa-Ata-Killa,Hanwi, AwilixXbalanqueHuitacaChía, Jaci); snakes, triangles, and squiggles (e.g., triangles symbolize the female private area with entrances to old churches built with the symbol of the female private area to signify entering the womb); the Chalice/Cup; (e.g., womb of a woman, chalice is the symbol of the Holy Communion); Crow Mother or Angwusnasomtaka (e.g., nurturing, loving mother); Tapuat (e.g., labyrinth is the Hopi symbol for mother and child, it is the cradle, also the symbolize of from where we all come and shall eventually return); there are many more symbols for mother)

This complex is a group of feelings and toned ideas associated with the experience and image of mother. Clearly it is a symbol of source of life and nurturing and it foundational for humanity to even exist at all on Earth. From the Analytical Psychology Blog

"Mother complex’ stems from the same roots as the ‘Father complex’, however in mother`s case it might take more serious and bigger dimensions as a mother is the one, who constantly remains with a child. ‘Mother complex’ differs from ‘Father complex’ also for the cause of her pregnancy and a necessity to carry a child throughout 9 months, which can be also saturated with a fear of losing a child or giving birth to an unhealthy person. The mother is the one, who is the most connected to the child and all her life revolves around the urgent necessity to care about him/her. The complex’s manifestations are practically the same as in the father`s case, however, it might take the feminine forms in particular situations, which is individual for each case ‘Mother`s Complex’ is not grave as long as it does not grow into obsession and does cause complications for mother`s life and that of a child."

Analytical Psychology Blog

Then, discovering Daryl Sharp’s Jung Lexicon from Frith Luton material, the depth of mother symbolism and impact on the psyche indeed goes deeper.

"The mother complex is a potentially active component of everyone's psyche, informed first of all by experience of the personal mother, then by significant contact with other women and by collective assumptions. The constellation of a mother complex has differing effects according to whether it appears in a son or a daughter. 
A man's mother complex is influenced by the contrasexual complex, the anima. To the extent that a man establishes a good relationship with his inner woman (instead of being possessed by her), even a negative mother complex may have positive effects. 
[He] may have a finely differentiated Eros instead of, or in addition to, homosexuality. . . . This gives him a great capacity for friendship, which often creates ties of astonishing tenderness between men and may even rescue friendship between the sexes from the limbo of the impossible. . . .In the same way, what in its negative aspect is Don Juanism can appear positively as bold and resolute manliness; ambitious striving after the highest goals; opposition to all stupidity, narrow-mindedness, injustice, and laziness; willingness to make sacrifices for what is regarded as right, sometimes bordering on heroism; perseverance, inflexibility and toughness of will; a curiosity that does not shrink even from the riddles of the universe; and finally, a revolutionary spirit which strives to put a new face upon the world.[Ibid., pars 164f.]
In the daughter, the effect of the mother complex ranges from stimulation of the feminine instinct to its inhibition. In the first case, the preponderance of instinct makes the woman unconscious of her own personality. 

The exaggeration of the feminine side means an intensification of all female instincts, above all the maternal instinct. The negative aspect is seen in the woman whose only goal is childbirth. To her the husband is . . . first and foremost the instrument of procreation, and she regards him merely as an object to be looked after, along with children, poor relations, cats, dogs, and household furniture. [Ibid., par. 167.]
In the second case, the feminine instinct is inhibited or wiped out altogether. As a substitute, an overdeveloped Eros results, and this almost invariably leads to an unconscious incestuous relationship with the father. The intensified Eros places an abnormal emphasis on the personality of others. Jealousy of the mother and the desire to outdo her become the leitmotifs of subsequent undertakings.[Ibid., par. 168.]
Alternatively, the inhibition of the feminine instinct may lead a woman to identify with her mother. She is then unconscious of both her own maternal instinct and her Eros, which are then projected onto the mother. 
As a sort of superwoman (admired involuntarily by the daughter), the mother lives out for her beforehand all that the girl might have lived for herself. She is content to cling to her mother in selfless devotion, while at the same time unconsciously striving, almost against her will, to tyrannize over her, naturally under the mask of complete loyalty and devotion. The daughter leads a shadow-existence, often visibly sucked dry by her mother, and she prolongs her mother's life by a sort of continuous blood transfusion.[ Ibid., par. 169.]

Because of their apparent "emptiness," these women are good hooks for men's projections. As devoted and self-sacrificing wives, they often project their own unconscious gifts onto their husbands. 
And then we have the spectacle of a totally insignificant man who seemed to have no chance whatsoever suddenly soaring as if on a magic carpet to the highest summits of achievement. [ Ibid., par. 182.] In Jung's view, these three extreme types are linked together by many intermediate stages, the most important being where there is an overwhelming resistance to the mother and all she stands for. It is the supreme example of the negative mother-complex. The motto of this type is: Anything, so long as it is not like Mother! . . . All instinctive processes meet with unexpected difficulties; either sexuality does not function properly, or the children are unwanted, or maternal duties seem unbearable, or the demands of marital life are responded to with impatience and irritation.[Ibid., par. 170.]

Such a woman often excels in Logos activities, where her mother has no place. If she can overcome her merely reactive attitude toward reality, she may later in life come to a deeper appreciation of her femininity. 

Thanks to her lucidity, objectivity, and masculinity, a woman of this type is frequently found in important positions in which her tardily discovered maternal quality, guided by a cool intelligence, exerts a most beneficial influence. This rare combination of womanliness and masculine understanding proves valuable in the realm of intimate relationships as well as in practical matters. [Ibid., par. 186.]
At the core of any mother complex is the mother archetype, which means that behind emotional associations with the personal mother, both in men and in women, there is a collective image of nourishment and security on the one hand (the positive mother), and devouring possessiveness on the other (the negative mother).

Daryl Sharp, M.A. Jungian Analyst, Jung Lexicon: A Primer of Terms & Concepts

Connected to the Mother Complex is the Dead Mother Complex.

The dead mother complex is a clinical condition described by Andre Green involving an early and destructive identification with the figure of a 'dead' – or rather depressed and emotionally unavailable – mother. Green introduced the concept in an essay written in 1980, published in 1983, and translated into English in 1986.[1] He saw the dead mother complex as involving a mother who was initially emotionally engaged with her child, but who then "switched off" from emotional resonance to emotional detachment, perhaps under the influence of loss and mourning in her own family of origin.[2] The impact on the child, when it finds itself unable to restore a feeling contact, is the internalization of a hard unresponsive emotional core, which fosters a destructive form of narcissism,[3] contributes to attachment disorders,[4]and reveals itself as a major resistance to progress in the transference. Later, writers have argued for differentiating a range of responses within the dead mother complex, reserving the name dead mother syndrome for the most acute form.[5]

— Wikipedia — Dead Mother complex

Father Complex – Symbols of the Father

Sky, Stars, Time (e.g., Zeus, Chronos, Rangi); Sun (e.g., Apollo, Ra, Grandfather Sun); Oak Tree; Raven (e.g., the messenger of Apollo, Raven Father, also Falcon and Eagle); Stag (e.g., antlers symbolize dominance, tools, weapons, and status)

The father complex is pervasive and even the most learned of men in psychology and psychiatry have succumb to its powers and been blinded by its effects. For instance, Freud and Jung seem to have fell under its influence and yet denied they had. According to Wikipedia, Freud argued the father complex consisted of fear, defiance, and disbelief of the father. He felt this is why some of his male patients resisted his treatment. Freud writes about this complex, which isthe conceptual core of his book Totem and Taboo (1912-3).  Wikipedia says: 

"Freud and Jung both used the father complex as a tool to illuminate their own personal relations. For example, as their early intimacy deepened, Jung had written to Freud asking him to "let me enjoy your friendship not as that of equals but as that of father and son".[14] 
However, in his own efforts “to struggle free from his psychoanalytic father figure (Freud), Jung would reject the term "father complex" as Viennese name calling—despite his own use of it in the past to illuminate precisely such situations.”[18]Continuing from Wikipedia: “After the Freud/Jung split, Jung had equally continued to use the father complex to illuminate father/son relations, such as in the case of the father-dependent patient who Jung termed "a fils a papa" (regarding him, Jung wrote "[h]is father is still too much the guarantor of his existence"),[11] or when Jung noted how a positive father complex could produce an over-readiness to believe in authority.[12] Jung and his followers were equally prepared to use the concept to explain female psychology, such as when a negatively charged father complex made a woman feel that all men were likely to be uncooperative, judgmental, and harsh in the same image.[13]Eating disorders expert Margo D. Maine used the concept of "father hunger" in her book Fathers, Daughters and Food (Nov 1991),[24] with particular emphasis on the relationship with the daughter.Jungians have emphasized the power of parent hunger, forcing one repeatedly to seek out unactualized parts of the father archetype in the outside world.[28] One answer men have been offered is to move into generativity; to find the lost father within themselves, the internal father, and hand him on to their successors,[29] thereby shifting from demanding parental guidance to providing it.”[30]

Wikipedia — Father Complex

Then, summarizing a very compelling definition from the Analytical Psychology Blog

“This complex is described as deriving from a natural habit of constant preoccupation and care about child that can grow into a complex. Possessors of it usually publicly call their fathers ‘good fathers’ or “ideal fathers” (i.e., a father who gives their offspring the best without asking any remuneration or gratitude in return). This can set up mental dilemma where the child becomes a kind of parent obsessed. Even when all needs of a child are satisfied and they are grown up, a parent remains ready to run to the ‘child`s rescue’ as he is used to. If he does not do so, he becomes anxious. And even when he does so, he is anxious that is why this complex resembles a sort of vicious circle.
All caring male parents who are sensitive possess a ‘Father complex. It is practically difficult to avoid it as this type of father tends to spend his free time with a child, helping him/her learn the world and providing a happy and adequate life for a child. The father is teacher, guide, protector, advice giver, even if the child does not seek advice, the father gives it. When a child becomes an adult, he/she always remains a child for his/her parent—that is why the ‘parent-child relation’ does not change significantly even as children become adults.  This can lead to an even closer relationship or it can cause a ruptureand alienation.”

Frith Luton (the Zurich-trained Jungian analyst and psychotherapist in private practice in Melbourne, Australia) provides a compelling definition of the Father Complexthat draws from C.G. Jung’s Collective Works (which comes from © from Daryl Sharp’s Jung Lexicon, reproduced with kind permission of the author). With his permission, she shares that: 

“Father complex is  group of feeling-toned ideas associated with the experience and image of father. (See also Logos.) In men, a positive father-complex very often produces a certain credulity with regard to authority and a distinct willingness to bow down before all spiritual dogmas and values; while in women, it induces the liveliest spiritual aspirations and interests. In dreams, it is always the father-figure from whom the decisive convictions, prohibitions, and wise counsels emanate. [“The Phenomenology of the Spirit in Fairytales,” CW 9i, par. 396.]

Daryl Sharp, M.A. Jungian Analyst, Jung Lexicon: A Primer of Terms & Concepts

I will not reproduce all this valuable material for I do not know Daryl Sharp, but this entry ends with this vital insight—something I have never heard about this complex in relation to how it can impact a woman. He writes

“What has been spoiled by the father” [A reference to Hexagram 18 in the I Ching (Richard Wilhelm edition, p. 80): “Work ok on What Has Been Spoiled.”] can only be made good by a father. [“The Personification of the Opposites,” CW 14, par. 232.]

Daryl Sharp, M.A. Jungian Analyst, Jung Lexicon: A Primer of Terms & Concepts

Powerful indeed. I think culturally, we all remain very much under the influence of the Father Complex—both men and women. And, the father has most definitely become infused with the idea of God. As one looks across religions and time, one can see this transformation.  Here are just some of the names of God as Father. Names of the Father:

Judaism – Elohim, I AM, YHWH, "Adonai" ("Lord")—Almost all Orthodox Jews avoid using either Yahweh or Jehovah altogether and use the term HaShem (השם) as an indirect reference to God or Lord; Christianity – “Early Christian writers, such as Clement of Alexandria in the 2nd century, had used a form like Yahweh, and claim that this pronunciation of the tetragrammaton was never really lost. Other Greek transcriptions also indicated that YHWH should be pronounced Yahweh.” “God is quoted as saying‘I am the Alpha and the Omega.’ Some Quakers refer to God as The Light. Another term used is King of Kings or Lord of Lords and Lord of Hosts. Bog is the word for God in most Slavic languages.The term is derived from Proto-Slavic*bogъ, which originally meant "earthly wealth/well-being; fortune", with a semantic shift to "dispenser of wealth/fortune" and finally "god". The term may have originally been a borrowing from the Iranian languages.” Mormonism – the name of God the Father is Elohim, the name of Jesus in his pre-incarnate state was Jehovah. Together, with the Holy Ghost they form the Godhead; God the Father, Jesus Christ, and the Holy Spirit.Mormons typically refer to God as "Heavenly Father" or "Father in Heaven". Islam – Allah—meaning "He Who is Worshipped by Right" in Arabic—is the name of God in Islam.God has many names in Islam, the Qur'an says (translation) to Him Belong the Best Names (Lahu Al-Asmao Al-Husna), examples like Ar-Rahman (The Entirely Merciful), Ar-Rahim (The Especially Merciful). Sufism – In Tasawwuf, the inner, mystical dimension of Islam, Hu, Huwa (depends on placement in sentence), or Parvardigar in Persian are used as names of God. Bahá'í – their scriptures often refer to God by various titles and attributes, such as Almighty, All-Possessing, All-Powerful, All-Wise, Incomparable, Gracious, Helper, All-Glorious, and Omniscient.[36] Bahá'ís believe the Greatest Name of God is "All-Glorious" or Bahá in Arabic.Hinduism – The Sanatana Dharma focuses only on formless God. There are multiple names for God's Various Forms worshiped as Demigod Deities (Devata and Devi)— कृष्णKrsna, Bhagavan, भगवान , Brahman,ब्रह्मन् ,Isvara ईश्वर , Brahma, ब्रह्मा ,Maha Visnu/Adi Narayan विष्णु , Siva शिव, Shakti शक्ति. Arya Samaj – Maharishi Dayanand in his book Satyarth Prakash has listed 100 names of God each representing some property or attribute thereof mentioning “Om or Aum” as God's personal and natural name. Jainism – rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe. According to Jain doctrine, the universe and its constituents (soul, matter, space, time, and principles of motion) have always existed.Jains define godliness as the inherent quality of any soul characterizing infinite bliss, infinite power, Perfect knowledge and Perfect peace. However, these qualities of a soul are subdued due to karmas of the soul. One who achieves this state of soul through right belief, right knowledge and right conduct can be termed as god. Sikhism – some of the popular names for God in Sikhism are: Akal Purakh, meaning timeless beingIk OnkarOne Creator, found at the beginning of the Sikh Mul MantarNirankar, meaning formless; Satnam meaning True Name, some are of the opinion that this is a name for God in itself, others believe that this is an adjective used to describe the "Gurmantar", Waheguru; Waheguru, meaning Wonderful Teacher bringing light to remove darkness, this name is considered the greatest among Sikhs, and it is known as Gurmantar, the Guru's Word. Waheguru is the only way to meet God in Sikhism; Dātā or Dātār, meaning the Giver; Kartā or Kartār, meaning the Doer; Diāl, meaning compassionate; Kirpāl, meaning benevolent. Zoroastrianism – there are 101 names of God (PazandSad-o-yak nam-i-khoda) is a list of names of God (Ahura Mazda). The list is preserved in PersianPazand and GujaratiParsi tradition expanded this to a list of "101 names of God.

I explored this a little bit in my Divine Dodo blog

The Divine Dodo — Names of the Allfather:

Dodo hangs in the silence of the black void… stunned. https://sapience207.wordpress.com/2019/04/16/the-divine-dodo-names-of-the-allfather%EF%BB%BF/

Death of the Mother

One of the first things that seems to have occurred in the psychology and rise of Western Civilization is the death of the mother or the ending of the rule of the matriarchy. In the selection below, it is of particular interest to note Robert Graves (mythographer) who translated and interpreted many of the legends and myth fragments about Clytemnestra, Agamemnon, and Orestes. He believes some of these suggest a ritual killing of a “king” (Agamemnon) in very early religious ceremonies, which were suppressed when patriarchy replaced the matriarchies of very ancient Greece.

Orestes Complex – This complex’s hallmark is a suppressed desire of a son to get rid of his mother by all possible means. The Analytical Psychology blog says initial stages may manifest as a son totally isolating himself from his mother until a total cut-off of between mother and son occurs. Final stages can include a son`s manifested aggressive behavior towards the mother, but this can take different forms depending on the mother`s response. 

What Happened: "In the Homeric telling of the story,[2] Orestes is a member of the doomed house of Atreus, descended from Tantalus and Niobe. Orestes is absent from Mycenae when his father, Agamemnon, returns from the Trojan War. He brings with him the Trojan princess Cassandra as his concubine. Orestes is not present when Agamemnon, Cassandra, and their two children are murder by his wife (Orestes’ mother) Clytemnestra's lover Aegisthus. Seven years later, Orestes returns from Athens and avenges his father's death (with the help of his sister Electra)by slaying both Aegisthus and his own mother—Clytemnestra. [It should be notedthat Clytemnestra held a grudge against her husband for agreeing to sacrifice their eldest daughter, Iphigenia, to Artemis so he could send his ships to fight in the Trojan war.]
 
The Consequences: "In Aeschylus's Eumenides, Orestes goes mad after the deed and is pursued by the Erinyes, whose duty it is to punish any violation of the ties of family piety. He takes refuge in the temple at Delphi; but, even though Apollo had ordered him to do the deed, he is powerless to protect Orestes from the consequences. At last Athena receives him on the acropolis of Athens and arranges a formal trial of the case before twelve judges, including herself. The Erinyes demand their victim; he pleads the orders of Apollo. Athena votes last announcing that she is for acquittal; then the votes are counted, and the result is a tie, resulting in an acquittal according to the rules previously stipulated by Athena. The Erinyes are propitiated by a new ritual, in which they are worshipped as "Semnai Theai", "Venerable Goddesses", and Orestes dedicates an altar to Athena Areia.
 
Deeper MeaningEnd of the matriarchies in the Western World: "In The Greek Myths the mythographer and poet Robert Graves translates and interprets the legends and myth fragments about Clytemnestra, Agamemnon, and Orestes, as suggesting a ritual killing of a "king" (Agamemnon) in very early religious ceremonies that were suppressed when patriarchy replaced the matriarchies of very ancient Greece. Graves interprets the sacrilege for which the Erinyes pursued Orestes, namely the killing of his mother, as representing symbolically the destruction of the ancient matriarchy and its replacement by patriarchy. He suggests that worship of the female deity Athena was retained as a cult because, despite the overthrow of matriarchy and woman-rule generally, it was too strong to be suppressed; Graves thinks she was recast as a child of Zeus (born without a mother, directly from Zeus' head) in the new patriarchal myths. As a character in Aeschylus' trilogy, Athena was given the previously incomprehensible role of justifying the overthrow, rationalizing as a "new way of justice" what would have been a horrific crime against the old, matriarchal religious customs. Graves, and many other mythographers including most notably those of the Cambridge Ritualist school, were influenced by The Golden Bough of James Frazer, who postulated that myths often reveal clues to ancient religious practices and rituals.

– WikipediaOrestes

The Divine Dodo — In Maidjan

As Dodo falls back towards the beast, he hears birds chirping, water running, and wind blowing through trees—such sweet, nourishing sounds that remind him of Earth—his lost paradise, which makes Dodo sad for he remains stuck in the endless vacuous void—Hell! The bounce DJ and the drummers gave him was not strong enough to help him escape the gravity of the beast. And so, the only thing he can do is spiral down again towards the beast comforted only by his sadness.

See: https://sapience207.wordpress.com/2019/01/28/the-divine-dodo-in-maidjan/

Rule of the Father – Reign of the Patriarchy: 

social system where men hold primary power and predominate in roles of political leadership, moral authoritysocial privilege and control of property (to the exclusion of women).

With the mother suppressed, the rule of the father and reign of the patriarchy begins. With it a new psychic struggle for power and control begins as depicted in myths and stories about this struggle. One of the key stories is that of Cain and Abel.

Cain Complex – This complex is primarily viewed as a rivalry between brothers or/and sisters for all-inclusive parental love (in childhood) and highest social status (in adulthood). The Analytical Psychology blog says, “Competition may take violent forms and accepts victory (supremacy) only of one of the siblings.” Another traditional interpretation of it comes from Alchemipedia

Cain Complex Facts: 
1) The Cain complex is characterized by rivalry, competition, & extreme jealousy (or envy) of a brother, leading to hatred; 
2) In Psychiatry, this complex is recognized as a destructive form of sibling rivalry which may lead to fratricide; 
3) There is usually perceived favoritism from a parental figure.
Cain Complex Biblical Origins: 
1) Cain was the first son of Adam & Eve. (Bible - Gen. 4.); 
2) Cain murdered his brother Abel (see painting) out of jealousy & was condemned to be a fugitive by God; 
3) The 2 brothers, on one Sabbath(?) presented their offerings to the Lord; 
4) Abel's offering was of the "firstlings of his flock and of the fat," while Cain's was "of the fruit of the ground." 
5) Abel's sacrifice was considered "more excellent" (Heb. 11:4) than Cain's, & was accepted by God. 
6) From this event Cain was "very wroth," & cherished feelings of murderous hatred against his brother; leading to the murder of Abel (1 John 3:12). 
7) For this crime Cain was expelled from Eden, & henceforth led the life of an exile.

–From the Alchemipedia Blog

As with the other complexes, I think there is more going on with this complex. A journal article by Richard Hughes in the American Imago (Fall, 1979) entitled Szondi’s Theory of the Cain Complex suggests indeed there is a lot more to this complex. He writes: 

“It is customary within modern religious thought to interpret the nature of evil on the basis of ancient myth. This is because modern scholarship has revealed that the forms of religion are dependent on archaic sources. Frequently, the interpretations of human action are developed with concepts borrowed from psychiatry, particularly psychoanalysis. Based upon the Oedipus Complex, the psychoanalytic view narrates the rebellion of the sons against a primal father. They conspire against him, murder him, and replace him with their own political organization.The political community is organized around a totem and the incest taboo.The spirit of rebellion continues to inform political activity, since it consists of aggressive young men who, with sexual desire, plunder their enemies and possess their women. In this vision, evil comes from an original crime, the components of which are aggression and sexuality. The paradigm of evil is the murder of the patriarchal authority. 
The psychoanalytic interpretation of evil has influenced considerably recent theological discussions. For the mythical vision of the primal murder translates into a ‘Death of God’ theology. This conversation implies that the reality of God is incompatible with radical evil. Thus, the massive release of evil in the twentieth century—the wars, terrorism, the Holocaust—are analogous with the slaying of God. The provide the occasion for widespread unbelief.
The aim of this essay is to explore an alternative myth structure. While not rejecting the Oedipus Complex as such, the essay discusses the Cain Complex and seeks its religious implications. The Cain concept appears throughout the writings of L. Szondi, a Hungarian psychiatrist who, for several decades, has been practicing in Zurich, Switzerland. Though not well known in this country he has…” 

— Richard Hughes, American Imago (Fall, 1979), Szondi’s Theory of the Cain Complex 

That is all I can read from this excerpt, but what Hughes is suggesting is profound, even if it is not entirely accurate for how could one theory encompass what has become a global civilization that being Western Civilization with a hallmark of expansion, plundering, and possession of women, but also precious resources in the lands where Westerners have expanded. Perhaps every person who depends on Western systems to survive (e.g., economy, politics, culture) has at least one foot in this complex, if not being completely submerged in it. And so, the son kills the father, which symbolize the replacement of the father’s rule with the son’s version of patriarchal rule, and with each version Hughes and Szondi suggest there was a murdering the previous polytheism beliefs until arriving at to monotheism, and then the final father is murder…the Death of God… arriving at atheism, but also as Hughes says above the massive release of evil in the 20thCentury… a toxic release we have still not let completely out. Hughes and Szondi suggest the Cain-Abel cycle is a necessary balance between the opposites. From a webpage dedicated to Szondi, I found this explanation:

Cain, Abel, Moses
Szondi's show of reality is marked by the experience that in each complementary pair of opposites (polarity) the poles are dynamically and inseparably connected, thus forming an entirety.
Therefore, it must not be one-sidedly aimed at the good and fought the evil, but rather good and evil must be understood as two sides of a unity which to keep in a dynamic balance. To understand human affective dynamics, Szondi attached much importance to the polarity of Cain and Abel.
The duty of man to recognize the complementary opposites in him and to live them, finds its symbolic interpretation in the integrating figure of Moses. In the person of Moses, the outstanding human achievement of conscience and ethics takes shape through the dialectically combined activity of Cain and Abel.

— Above from Cain, Abel, Moses — Life and Work of Szondi

Several other readings that were stimulated from a discussion on the Cain Complex include:

  • Moulton LavaThe Mark of Cain and the Mark of Pain: An emphatic retelling of the Cain and Abel story and penetrating questions such as Can you recognize an anguished Mark of Pain on the soul of a fellow traveler?
  • Cognition, Affect, and LearningThe Role of Emotions In Learning: “Our species, Homo Sapiens, is the being who thinks. But we are also the beings who learn, and the beings who experience a rich spectrum of affective emotional states. This article presents research and theoretical models relating emotions to learning and cognition.” I love Figure 4: The Roller Coaster Learning Curve, which also looks like a snake and Jung says the progression between conscious content and unconscious content is always like the motion of a snake… just like this learning curve: “In the above slide, we can see the ups and downs of the rollicking learning curve. We call this ‘Non-Monotonic Learning’ to remind ourselves that sometimes we acquire erroneous beliefs and misconceptions which we eventually have to discard. In that slide, I’ve superimposed a ‘Frowny Face Scowl’ and a ‘Happy Face Smile’ to point out where the emotional states are variously negative valence (unhappy) and positive valence (happy).”
  • Contagion by Barry Kort – This is short (unlike my blogs) and very important. Here are key take away from the end, but it is worth reading the 5 stages: “The 5-stage pattern can be observed to repeat at all levels of power and for all rivalries and competitions. The most virulent conflicts are over respect, attention, money, power, sex, land, cultural values, or ideology. Ethnic conflicts, political conflicts, and culture wars typically follow this model. At every stage of the model, we need to be mindful of the dynamic we are caught up in, and consciously elect to run the model in reverse. Until now, the great theologians and peacemakers presented this as tenets of important religions or as tenets of ethics or morality. Girard has taken us to the next step of reckoning this model as a sociological or systems theoretical model capable of guiding public policy, especially policy regarding the way we think about law and order or crime and punishment.”

Death of the Father 

In the age of the Death of the Father, the archetypes, complexes, and stories diverge in all sorts of ways that continue to fracture and diverge to this day. There is no straight line in the psyche. For instance, there continue to be pockets on Earth where matriarchalsocieties survive, also where the rule of the first patriarchal societies survive, but also where the overthrow of the father by the son has occurred, many times. Hughes and Szondi (cited above) suggest the Death of the Father corresponds with the death of God, which has unleashed untold abuses of power and authority in the 20thcentury. Regardless of which patriarchal rule women have had to survive under, Western patriarchal have tended to be brutal to woman and put them in terrible situations where they have loss of control of even their own bodies and self-determination. Thus, the stories and complexes that follow the Death of the Father seem to be what happens to men and women over time after the Death of Mother.

The most famous story about the death of the father is the Oedipus and Elektra story, but there are others found throughout other times and civilizations. Freud thought these two complexes were the only complexes that affected the human psyche. He built his whole analysis around them. While they are deeply significant, the rift between Freud and Jung started with their differences on complexes. Jung saw there were many more, leading him into his groundbreaking work about them, the archetypes, and collective unconscious. 

Complex of Oedipus\Elektra – These complexes are famous and complicated as their myths reveal, thus beware of over-simplified definitions of them. The best-known version of the Oedipus myth is:

Oedipus was born to King Laius and Queen Jocasta. Laius wished to thwart a prophecy given to him that his son would kill him and marry his wife, so he sent a shepherd-servant to leave Oedipus (his newborn son) to die on a mountainside. However, the shepherd took pity on the baby and passed him to another shepherd who gave Oedipus to King Polybus and Queen Merope to raise as their own. Oedipus learned from the oracle at Delphi of the prophecy that he would end up killing his father and marrying his mother but, unaware of his true parentage, believed he was fated to murder Polybus and marry Merope, so left for Thebes. On his way he met an older man and killed him in a quarrel. Continuing on to Thebes, he found that the king of the city (Laius) had been recently killed, and that the city was at the mercy of the Sphinx. Oedipus answered the monster's riddlecorrectly, defeating it and winning the throne of the dead king – and the hand in marriage of the king's widow, who was also (unbeknownst to him) his mother Jocasta. Years later, to end a plague on Thebes, Oedipus searched to find who had killed Laius, and discovered that he himself was responsible. Jocasta, upon realizing that she had married her own son, hanged herself. Oedipus then seized two pins from her dress and blinded himself with them. – From Wikipedia
In women, this complex is known as the Elektra Complex. In Greek mythologyElektra was the daughter of King Agamemnon and Queen Clytemnestra, and thus princess of Argos. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father. This is because when Electra’s father, King Agamemnon, returned from the Trojan War,  he brought with him his war prize from the Trojan War Princess Cassandrawho had already borne him twin sons. Upon their arrival, Agamemnon and Cassandra were murdered by either Clytemnestra herself or her lover Aegisthusor both. Clytemnestra had held a grudge against her husband for agreeing to sacrifice their eldest daughter, Iphigenia, to Artemis so he could send his ships to fight in the Trojan war, thus she killed him upon his return. Eight years later, Electra plotted and helped her brother, Orestes, murder their mother and step-father. – Partially from Wikipedia

Jocasta complex – This complex also originates from the Oedipus myth and it typified by a mother’s obsessive fixation of her son leading to an adoration cult of son. From Wikipedia: In psychoanalytic theory, the Jocasta complex is the incestuous sexual desire of a mother towards her son. Raymond de Saussure introduced the term in 1920 by way of analogy to its logical converse in psychoanalysis, the Oedipus complex, and it may be used to cover different degrees of attachment, including domineering but asexual mother love – something perhaps particularly prevalent with an absent father. The Jocasta complex is named for Jocasta, a Greek queen who unwittingly married her son, Oedipus. The Jocasta complex is similar to the Oedipus complex, in which a child has sexual desire towards their parent(s). The term is a bit of an extrapolation, since in the original story Oedipus and Jocasta were unaware that they were mother and son when they married. The usage in modern contexts involves a son with full knowledge of who his mother is. Theodor Reik saw the “Jocasta mother”, with an unfulfilled adult relationship of her own and an over-concern for her child instead, as a prime source of neurosisGeorge Devereux went further, arguing that the child’s Oedipal complex was itself triggered by a pre-existing parental complex (Jocasta/Laius). Eric Berne also explored the other (parental) side of the Oedipus complex, pointing to related family dramas such as “mother sleeping with daughter’s boyfriend … when mother has no son to play Jocasta with.”

Medea Complex – This complexrefers to a disturbed mother-child relationship with obvious destructive aspects. An article in the Jung Journal says: “It evokes a central theme that Jung articulated in his writing about the Terrible Mother. The best-known story of Medea is based on the mythical figure portrayed in Euripides’s fifth-century BCE play. The complex, as well as this story, includes elements of betrayal, abandonment, stealing, and vengeance directed at helpless children.”In Euripides’ play, Medea is a woman scorned and rejected by her husband Jason, and thus seeks her revenge. 

"In the play, the Nurse gives descriptions of Medea in the prologue, highlighting comparisons to great forces of nature and different animals. There are also many nautical references throughout the play either used by other characters when describing Medea or by Medea herself. By including these references, Boedeker argues that these comparisons were used to create connections to the type of woman Medea was. She holds great power (referred to by the comparisons to forces of nature), she relies on her basic animal-like instincts and emotions (connections to different animals like bulls and lions), and it draws the audience back her original myth of Jason's quest for the Golden Fleece and the sea voyage taken by Jason, Medea, and the Argonauts.
Emma Griffiths adds to the analysis of Medea's character in Euripides's play by discussing the male/female dichotomy created by Euripides.[2] Medea does not fit into the mold of a “normal woman” according to Athenian philosophy. She is depicted as having great intelligence and skill, something typically viewed as a masculine trait by Euripides' original audience. On the other hand, she uses that cunning in order to manipulate the men around her, and manipulation of other people would have been a negative female trait to the Athenian audience. There is also the paradox of how she chooses to murder her victims in the play. She poisons the princess, which would have been seen as a feminine way of murder, yet kills her children in cold blood, which is seen as more masculine. She also has dialogue about her children and shows a strong maternal love and connection to them, something that was essential to “normal women” in Athenian society. Yet at the end of the play she is able to kill her children as part of her revenge. It is through these opposites that Euripides creates a complicated character for his protagonist.

From Wikipedia — Medea

Griselda Complex – This complex is misunderstood. Some say it embodies a father’s obsessive desire of a father to keep his daughter by his side, impeding her getting married. But the roots of this story are much deeper than this. It is a story of a monstrous husband and in-laws and the gentleness and unquestioning obedience of the wife, Griselda. In the book Women, Family and Ritual in Renaissance Italy by Christiane Klapisch-Zuber, I think she hits upon the heart of this complex as she traces this story to the emergence of the Western system of a bride price that transformed into the custom of giving a dowry when a woman married. This particularly become embedded as a ritual custom with the emergence of money and the acceptance of the rights of male heirs only to inherit their father’s estate to the exclusion of female members. She points out that the men of the woman’s clan do this partly to endow the wife as worthy since she is essentially an alien member to the husband’s family lineage. This is really important. We think we are so evolved as modern humans, but deep roots clearly descend down to our most primitive instincts around resource guarding and lineage purity. The story of Griselda is one of husband cruelty and her acceptance of it. 

From Wikipedia: In the most famous version of the Griselda tale, written by Giovanni Boccaccio c. 1350,[1][2][3] Griselda marries Gualtieri, the Marquis of Saluzzo, who tests her by declaring that their two children—a son and a daughter—must both be put to death. Griselda gives both of them up without protest, but Gualtieri doesn't actually kill the children, instead sending them away to Bologna to be raised. In a final test, Gualtieri publicly renounces Griselda, claiming he had been granted papal dispensation to divorce her and marry a better woman; Griselda goes to live with her father. Some years later, Gualtieri announces he is to remarry and recalls Griselda as a servant to prepare the wedding celebrations. He introduces her to a twelve-year-old girl he claims is to be his bride but who is really their daughter; Griselda wishes them well. At this, Gualtieri reveals their grown children to her and Griselda is restored to her place as wife and mother[4].Returning back to Klapisch-Zuber’s book, she says (and I think this is getting at the heart of the matter of this story and this complex, which may really be a group complex): “In order to cross the frontier that separates the human world from the supernatural, Griselda has to take on, then rid herself of, the clothing appropriate to that passage [Note: this refers to jewels and wedding dress the husband might adorn his new bride]. Rites of clothing have a profound unity, whether they signal a passage from this world to the supernatural or, as here, are taken by Florentines almost as law. This unity emerges clearly in the formula Tibi res tuas habetothat Apuleius puts in the mouth of Cupid as he rejects Psyche (another version of the same tale), since this was the very formula that signified divorce in classical antiquity. Similarly, a Florentine widow would carry away her dowry goods, and Griselda only her chemise, leaving the rich garments and jewels offered by the husband under his heirs’ roof. Both wore their finery and their jewels only as long as their marriage lasted, be that for a long period of conjugal union, sometimes further prolonged by a chaste widowhood, or for the short span of the nuptial period.”  

I leave the reader to parse out the truth of this complex if it be a complex, I believe it is possibly a cultural or collective complex we all fall victim to.

Adonis Complex – This complex occurs in men stemming from a perception he is singularly unique because of his beauty. This belief is enhanced by people around him who notice and are affected by his good looks. In Greek mythology, Adonis was the mortal lover of the goddess Aphrodite. Let’s just say it didn’t end well for Adonis. A man with this complex demonstrates a constant perception of his own physical attractiveness. He plays with the power of his beauty and charm. He can be extremely selfish. This complex can take a grave form and threaten the safety of the others, which can lead to forceful isolation of the ‘sufferer’ from the rest of the world. 

God Complex – This complex consists of a widespread illusion of unlimited personal potential and/or power. In Greek mythology, Narcissus suffered from this complex. He was so proud to the point “he disdained those who loved him, causing some to commit suicide to prove their unrelenting devotion to his striking beauty. Narcissus is the origin of the term narcissism, a fixation with oneself and one’s physical appearance or public perception.” (Wikipedia) A person with this complex can become the source of serious troubles between him/herself and society. The idea of being omnipotence can lead to substances use and the constant need to stimulate the brain core (e.g., either regular occurrences of life-threatening accidents or engaging in life-threatening risky activities). Another hallmark is stubbornness and a categorical unwillingness to admit one`s own faults. A person with this complex regularly ignores the opinions of others, especially if they do not agree with their own ideas. This complex tends to grow into a maniac syndrome if treatment and consciousness is not brought to it.

Cassandra Complex – This complexrefers to a belief destiny can be known in advance. In the Greek myth, Cassandra was cursed to utter prophecies that were true but that no one believes her. Such an individual has a superordinate amount of empathy and a strong certainty they have an important mission to accomplish that is informed through insights, visions, and constant warnings about the consequence of incorrect behavior. This strong calling and visions can cause the person to experience physical and emotional suffering that is exacerbated when they try to share the source of their worry or concern because others do not believe them. Their inability, ignorance, or unwillingness to understand cause suffering worse than the visions.

Antigone Complex – This complex is extremely complicated. From what I have read, it is sorely misunderstood, especially by Freud. The best analysis I found is a blog by Mark Thorn in which his last paragraph summarizes a very complicated complex better than anything else I read. He says: “ ‘Antigone’ literally means ‘against birth,’ or ‘contrary birth,’ which most have interpreted to indicate Antigone’s status as the product of incest, a perverse or ‘contrary’ union. However, a literal interpretation of ‘against birth’ is perhaps more significant. Antigone unconsciously wished to return to the womb, to pre-birth; she truly wished to undo her birth throughout the action of Antigone. Antigone embodies the human predicament: the forced renunciation of primary and secondary love-objects, the subsequent substitute-gratifications, the perpetual conflict between social demands and instinctual aims, and the clash between the two irresolvable fundamental drives—one seeking life and pleasure, the other wishing to undo life altogether.”  

"Before this Thorn describes the situation and motivations that lead Antigone to kill herself saying: “In Greek mythology—and Sophocles’ Oedipus trilogy is but a dramatization of the Oedipus myth—Earth was an animate being, Gaia. Hence when Ouranos stuffed his newborn children into the Earth, he was literally returning them to the womb of their mother, Gaia; he was essentially undoing their births. Antigone’s wish to bury Polyneices in the Earth may accordingly be considered a symbolic wish to envelop him in a womb, the sexual nature of which is made clear by the psychology of Otto Rank.

In The Trauma of Birth, Rank proposed that the shock of being born leaves indelible impressions upon the human psyche, “that man never gives up the lost happiness of pre-natal life and that he seeks to reestablish this former state, not only in all his cultural strivings, but also in the act of procreation.”[4] Rank views the sexual act as an attempt to restore the primal intra-uterine pleasure—physically direct for the male, physically vicarious for the female. Accordingly, Antigone’s burial of Polyneices, her father-surrogate, may unconsciously signify his entry into her womb and the attainment of the sexual love which she had hoped to receive originally from Oedipus.”
"(…)  “As the story progresses, it becomes increasingly apparent that Antigone does not fear but anxiously awaits death. But what compels her to seek death? A closer analysis of her suicide elucidates the unconscious forces at play.

Throughout mythology and dreams, the cave frequently symbolizes the womb. Therefore, hanging in a cave, as Antigone does, symbolizes inhabiting a womb, in which one hangs by the umbilical cord. So perhaps Antigone’s evident wish for death was in fact a wish for a pre-birth state, a desire encompassed in Thanatos, Freud’s death instinct.

Freud supposed that human life was motivated by two fundamental drives: Eros, the life instinct, and Thanatos, the death instinct. While Eros seeks proliferation and activity, Thanatos seeks homeostasis and inactivity; the Death instinct strives toward nonexistence, the state preceding birth. But why was Antigone so anxious to meet death, or rather return to pre-birth? Why was her life governed by Thanatos? Could returning to her mother’s womb satisfy either her primary love for her father or her secondary love for Polyneices, her father-substitute?”

— Above from Mark Thorn

After reading Thorn’s piece, I categorically reject the other interpretations of this complex. It is worth reading his piece in its entirety to draw your own conclusions.

Complex of Don Juan – Don Juan is a wealthy libertine who devotes his life to seducing women. He takes great pride in his ability to seduce women all ages and stations in life, and he often disguises himself and assumes other identities in order to seduce women. During the 1918 influenza epidemic in Spain, the figure of Don Juan served as a metaphor for the flu microbe. Anthony Powell in his novel Casanova’s Chinese Restaurant contrasts Don Juan, who “merely liked power” and “obviously did not know what sensuality was”, with Casanova, who “undoubtedly had his sensuous moments”.

Jung Lexicon: A Primer of Terms & Concepts by Daryl Sharp, M.A. Jungian Analyst:

The mother complex is a potentially active component of everyone's psyche, informed first of all by experience of the personal mother, then by significant contact with other women and by collective assumptions. The constellation of a mother complex has differing effects according to whether it appears in a son or a daughter.
Typical effects on the son are homosexuality and Don Juanism, and sometimes also impotence [though here the father complex also plays a part]. In homosexuality, the son's entire heterosexuality is tied to the mother in an unconscious form; in Don Juanism, he unconsciously seeks his mother in every woman he meets.[Psychological Aspects of the Mother Archetype," CW 9i, par. 162.]
A man's mother complex is influenced by the contrasexual complex, the anima. To the extent that a man establishes a good relationship with his inner woman (instead of being possessed by her), even a negative mother complex may have positive effects.
[He] may have a finely differentiated Eros instead of, or in addition to, homosexuality. . . . This gives him a great capacity for friendship, which often creates ties of astonishing tenderness between men and may even rescue friendship between the sexes from the limbo of the impossible. . . .In the same way, what in its negative aspect is Don Juanism can appear positively as bold and resolute manliness; ambitious striving after the highest goals; opposition to all stupidity, narrow-mindedness, injustice, and laziness; willingness to make sacrifices for what is regarded as right, sometimes bordering on heroism; perseverance, inflexibility and toughness of will; a curiosity that does not shrink even from the riddles of the universe; and finally, a revolutionary spirit which strives to put a new face upon the world.[Ibid., pars 164f.]

Jung Lexicon: A Primer of Terms & Concepts by Daryl Sharp, M.A. Jungian Analyst

From the Analytical Psychology Blog

Complex derives from constant personal frustrations incurred in intimate relations with women. Sad love story with a broken-heart-end or sexual traumatic experience might also be in the roots of this masculine complex. Complex`s manifestations vary from case to case, whereas, common aspects are the following:
  • Psychological perception of a woman as a source of pleasure;
  • Ignorance about women;
  • Easy-going and superficial attitude towards all women;
  • Tendency to change the intimate partners frequently, without concentration on someone in particular;
  • Dramatization of the relations with women, i.e. leaving without saying ‘good-bye’ etc.;
  • Habit to live at woman`s cost;
  • Incapacity to love a woman truly and to build a long-term stable relation.
Such people are not capable of raising a family. However, if this person aims at changing his life, psychoanalysis and personal-relations therapy shall be applied.

The number of complexes are probably as many as the number of people alive. The Analytical Psychology on Complexes blog lists many more ranging from Messianic/Redeemer Complex to Complex of an Excellent Student and Complex of Non-Love to Oneself or Complex of Loneliness. Indeed, we may create new complexes with every new generation of human born given the stresses of our modern life. Here are the ten most common psychological complexes:

  1. Oedipus/Electra Complex
  2. Madonna/Whore
  3. God Complex
  4. Persecution Complex
  5. Martyr Complex
  6. Inferiority Complex
  7. Superiority Complex
  8. Guilt Complex
  9. Don Juan Complex
  10. Hero Complex

All we can do is pay attention and hope we can make our way back to the beautiful being who lives inside all of us and is a witness and force of transformation to whatever constellation of complexes and archetypes we have inherited or created in our journey through life.

Happy traveling fellow voyagers of the soul!

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A Yurugu Mirror & the Role of Consciousness Warriors for our Time

I have written much about the Fayu tribe who live in New Guinea and remained mostly unknown to the modern world until the early 70s. What was known about them was they were fierce and did not like intruders. In this series, I explored some of their noble qualities as a people untouched by Western Civilization until recently as well as some of their not so noble ones as remembered by Sabine Kuegler in a memoir about her experience growing up as a child among this tribe. Specifically, I explored the idea of how their warrior spirit became lopsided, overpowering and submerging their kinder, more compassionate spirit. 

As I wrote this series, my friend Jürgen Hornschuh was writing the Yurugu Series. In his series, he explains Yurugu is an African-centered critique of European culture’s thought and behavior. I found his series compelling for just as the Fayu could not see their lopsidedness until the family from Germany came to live with them, so too we who live immersed in Western culture are mostly blind to the thinking, patterns, and cultural narratives that define our cultural realities. Thus, it is helpful to have tools (such as a Yurugu Mirror) to help us see ourselves and our situation more clearly. 

As there is precious little time to prance around whether Climate Change is a thing or not… it is a thing… a big thing happening faster and more devastating than scientists have been predicating for more than 30 years (see Bill McKibben’s book below). It is caused by us—by our burning fossil fuels, engaging in massive agricultural practices, and polluting water systems and the land, not to mention how we claim more and more livable habitat for ourselves, denying other creatures the space they need to live. We have become in a very short period of time an extremely narcissistic lopsided creature.

*Bill McKibben has written 15 books and is founder of the environmental organization 350.org. His new book offers some dark visions of the future and hope for real change: “Falter: Has the Human Game Begun to Play Itself Out?

Given the moment we are in now, I’m just diving into what I hope to accomplish in this piece, which is to highlight the struggle we face today (consciousness), how we might get out of it (balance), and the role of Consciousness Warriors (coaches*). Playing off parts in Jürgen’s piece, I have organized this blog into the following sections: What is a Consciousness Warrior, The Weapon, The Vortex, The Struggle, and The End. Jürgen’s article stands on its own and is worth your time and attention for he succinctly and clearly lays out a compelling idea. I am deeply grateful for his work. My thoughts and ideas are simply mine, which Jürgen may or may not agree. Here is Jürgen’s piece in its entirety:  Mach was!? (Do something!?) 

* As I wrote this section and searched for a word to help ground the reader in what I mean by a Consciousness Warrior, the 20thAnniversary of the Columbine school shooting took place. In remembering the beautiful souls lost and all the survivors who continue to struggle from this terrible moment, I heard the story about coach Dave Sanders. He coached the girls basketball team, was a husband and a father, and beloved by his whole community. By his daughter’s account, he was an ordinary, gentle man, but his heart was extraordinary for when the shots rang out, he raced towards the gun fire telling students to leave. He cleared much of the cafeteria and was racing to the library when he encountered the boys. One of the students he coached said his style was “quiet thunder.” This is what a Consciousness Warrior is…an ordinary person doing ordinary things to help others, but someone who will run into the vortex of a crisis because that’s what they do help others.

What is a Consciousness Warrior?

A Consciousness Warrior can be anybody for all of us hold a tiny patch of consciousness inside our bodies and minds. The trick is taming it and training it. For gardeners, it is like cultivating a beautiful, nourishing garden. So, how do we go about taming or cultivating our patch of consciousness? 

The most important tools that Consciousness Warriors have is time and attention. Where we place our attention, our time flows. Where we spend our time, our reality grows. Time and attention build the landscapes of our inner world. These are the places where our private thoughts, dreams, visions, and nightmares trickle, run, and roar like quite streams or raging rivers. From these place grow our thoughts, which weave the stories we tell about ourselves and the world (e.g., “when I do this, this happens…”). From our stories rise our choices and actions. And this my friend is how our inner worlds are woven into the world we share together—both actions and non-actions that mix, blend, and collide with all the other beings making choices and taking actions to create our Sea of Reality. To change our shared reality, we must begin by transforming our inner landscape and this means working our personal plot of consciousness (i.e., taming or cultivating it). The trouble is, most of us get lost or blown off course by great gusts of wind or tsunamis size waves that come from the unconsciousness, which also resides inside of us.  

Consciousness Warriors pay attention to their inner and outer worlds, and they do the work to tame their minds (or tend them like gardens). They have learned how to navigate and prepare for the storms blowing up from the unconsciousness. And, they know every person is infinitely more powerful than we think we are or have been led to believe we are. This is because all of us has emerged from the Sea of Unconsciousness. There are many routes out of this sea as evidenced by the beautiful diversity of people and cultures on Earth. However, today most of us have been assimilated into the monolithic culture we call Western Civilization. Supposedly this is our shining achievement as human beings—but something has clearly gone wrong. 


For one thing, Western Civilization places a god-like reverence for what we can see, hear, smell, taste, and touch (an extrovert’s delight!). Out of this has grown our civilization’s great love for classifying, dividing, and measuring things, especially things that can be turned into money. This is really fun!  However, our intense focus on dividing, measuring, and making money comes at price, and that is our inner worlds. They are drying up, becoming terribly shallow, even turning into vast deserts due to lack of time and attention directed inward. To lead a good life requires a delicate balance between these two realms of reality. But this is where we have taken a wrong turn by directing all of our time and attention to the external world and all the fun things we can do, if only we have enough money. The more time and attention we put into doing things in the world, the more we become attached to these things and our doings. This makes us psychologically dependent on our external reality, leaving our inner reality to wilt away. 

I talk a great deal about this predicament in previous blogs (e.g., The Collective Unconsciousness and the Oversoul), so I will not do so here, except to resurrect an excerpt to provide footing for this strange terrain. It comes from Carl Jung in his book The Archetypes and the Collective Unconscious. Here he describes the collective unconsciousness and how it impacts us. His ideas were considered strange during his life, and mostly remain strange today. This is because we have continued to forget and lose words to describe our inner realities—like a person being overcome with Alzheimer’s Disease. Beginning on page 21, Jung writes:

“The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one’s shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no inside and no outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is the world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me.

No, the collective unconscious is anything but an incapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. ‘Lost in oneself’ is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are.

The unconscious no sooner touches us than we are it—we become unconscious of ourselves. That is the age-old danger, instinctively known and feared by primitive man, who himself stands so very close to this pleroma. His consciousness is still uncertain, wobbling on its feet. It is still childish, having just emerged from the primal waters. A wave of the unconscious may easily roll over it, and then he forgets who he was and does thing that are strange to him. Hence primitives are afraid of uncontrolled emotions, because consciousness breaks down under them and gives way to possession. All man’s strivings have therefore been directed towards the consolidation of consciousness. This was the purpose of rite and dogma; they were dams and walls to keep back the dangers of the unconscious, the ‘perils of the soul.’ Primitive rites consist accordingly in the exorcizing of spirits, the lifting of spells, the averting of the evil omen, propitiation, purification, and the production by sympathetic magic of helpful occurrences.

— C.G. Jung

Jung goes on to explain how psychological barriers were erected in primitive times to keep us safe from the unpredictable and sometimes destructive forces rising from the unconsciousness—much like storms that pass over the land or earthquake that strikes out of nowhere. Our ancestors knew about these events. They knew by coming together they could strengthened the barriers they had created. They performed collective rites and rituals using music, dance, and elaborate enactments that harmonized and united them as a people–a tribe. Later, many of these rites and rituals were incorporated into many religions. The one I am following here is the Christian Church and how many ancient, pagan rites and rituals morphed into its religious doctrines and dogma, which were incorporated into basic tenets of Western Civilization. It is my deep feeling during one of these transfers, a separation from our unconsciousness occurred that was too rapid and too violent—leaving us wounded like a Motherless Child. Despite this wound, the barriers held for centuries (though often brutally) keeping Western Civilization mostly safe from incursions from the unconsciousness. However, as Western Civilization has grown, the barriers have weaken considerably and are sinking back into the unconsciousness, crumbling as they succumb to the tremendous weight of our monolith civilization. 

The destruction of the edifices constructed long ago to keep us safe from our unconscious origins is putting us in terrible peril. Just like the Fayu, Western Civilization has become lopsided as it warps under its own weight. When a culture, tribe, or civilization becomes lopsided, dangerous perversions of consciousness can occur that place all individuals living in a lopsided culture at much greater risk for incursions from the unconsciousness—perils of the soul. Our ancestors understood this, but we have forgotten it. Our inability to take collective action on Climate Change is just one symptom of this malady… other symptoms are resurgences of all sorts of crueler ways of thinking and being creeping back into our collective psyche. 

Listen or read the interview with E.B. Berger on Fresh Air who says the New Zealand Massacre Points To A Global Resurgence Of ‘Extremism’. Berger has studied the online activity of extremists, and he notes the New Zealand shooter praised President Trump as “as a symbol of renewed white identity” in his 74-page document published before the massacre. Berger says it aligns with a trend he has found studying the hashtags and language used by alt-right Twitter users.

This is where Consciousness Warriors come in as protectors of the people. Consciousness Warriors are ordinary people who have been driven deeper into themselves as they attempted to avoid the inevitable wounding inflicted by people blinded by our systems and their own unconsciousness.  

My own awareness of Consciousness Warriors rose due to such a situation when I was fired for being with father when he died. Just before this happened, I had a vision of a girl trapped in the jaws of a dragon. It made me laugh, so I drew it and shared it on Facebook. I wrote a simple story to go with it I called Girl With Dragon. It turned into 20 episodes. I didn’t think much of it, neither did most of my friend who joked about it and some scoffed. I took it all in stride for I was amused by it too until my world was turned upside down and inside out. Then, I understood what the image and story was telling me. The girl was caught in the dragon’s jaws. The dragon was the girl’s unconscious choices mixed together with the unconsciousness of those around her, creating the dragon. We create dragons every day. Some are easy to tame, while others turn into desperate problems with no apparent escape. The girl was the first Consciousness Warrior to emerge in my psychology. As I continued the story with The Divine Dodo, more Consciousness Warriors emerged. 

Girl With Dragon 

Art by Bébé

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I called them this not knowing other people were writing about and talking about them. I thought I was the only one talking about Consciousness Warriors until I watch a video where Margaret Wheatley was speaking to a group about her book and work WARRIORS FOR THE HUMAN SPIRIT: Training to be the Presence of Insight and Compassion. Then, I read Jürgen’s piece where he writes about even more people who are writing and talking about Consciousness Warriors. So, this is how I have come to know and understand Consciousness Warriors. I am still learning, but I am pretty certain Western Civilization is in desperate need of them Now. Using Jürgen’s Yurugu Series as a mirror, I intend to describe a part of our collective predicament for it is multifaceted problem. Perhaps by figuring out how to make one scale on the dragon disappear, we can figure out how to make the whole dragon disappear. As I go, I will blend the thinking of Carl Jung, Dalai Lama, David Bohm, J.M. Berger, Aqua Man, and others to attempt to see this scale clearly and the role of Consciousness Warriors in making it disappear.  

Are you ready? 

Ready, Set, Go

The Weapon: Jürgen writes: The answer could be something like this: look out for the imperialist mindset.

This insight is extremely important for it is mindsets and thinking styles like the Imperialist Mindset that have been used to divide and define our reality into its many parts. I suppose our world is less fearsome when it is neatly divided into categories that can be counted, organized, and neatly stored into many different professions and areas of expertise—essentially turning Earth into a museum. Meanwhile the things we cannot physically see, hear, touch, smell, and taste (such as our inner realities) steadily disappear. In doing this, we literally reduce reality. 

But, why should we be concerned about the invisible world disappearing? Because these places are essential to transform of ourselves. They are needed to grow as individuals, to grow consciously, and to become what we are truly meant to be. Without them, we get stuck in a stage of arrested development. As awareness of our inner spaces slip back over the edge into the unconscious, it becomes invisible and unavailable to us. We lose abilities needed to be fully conscious beings. The bigger Western Civilization grows, the more lopsided its thinking has become and the deeper the blade this type of thinking cuts away at our inner spaces, creating deep wounds that never heal. Slavery, domination of indigenous people worldwide, the Holocaust/ethnic cleansing, racism…and Now the rise of White Supremacy 75 years after it almost tore the world apart are some of the terrible impacts this thinking has inflicted on our shared reality. There are internal wounds as well. Climate Change is like a fever caused by the raging infection that has settled into these wounds. 

To understand the Imperialist Mindset, we must get closer to the unconsciousness for this is where this tool was forged. Let’s start with Aqua Man:

Aqua Man is a modern myth. A myth’s primary function (other than telling a good story) is to convey how archetypal energies affect us. In his origin story, a tool is forged long ago by a ruler of an ancient, advanced civilization. The ruler attempts to use the tool to harness the powers of Earth, but something goes wrong, and the tool unleashes devastation causing the city (Atlantis) to sink.

To begin to grasp the archetypal meaning and energy of this story, replace the sea with the unconsciousness. Thus, the people of this ancient civilization sink back into the primordial Sea of Unconsciousness where the survivors learn how to breath underwater and see in the dark. Some evolve into the advanced beings, of which Aqua Man is one. Others devolved becoming half-fish half-man beings, crustacean beings, and the feared trench beings who live in the deepest trenches of this underworld. It is into the trench Aqua Man’s mother is thrown for breaking the laws of her people by falling in love with a human and giving birth to a half-breed—Aqua Man. Of course, the two worlds become tangled in a deadly conflict that forces Aqua Man to go fetch this lost and mighty tool that destroyed Atlantis. In the wrong hands the trident (the tool) will destroy both worlds (the weapon). In the right hands, it will unite the worlds.

— Bébé’s interpretation of Aqua Man

David Bohm (quantum physicists) expresses a similar idea in a video entitled Wholeness and Fragmentation when he speaks about our dominate way of thinking. He says: 

All thought is broken up into bits like this nation, this country, this industry, this profession, and so on.” (00:43 of video) “Therefore, people cannot see they are creating a problem, and then apparently trying to solve it. Let’s take a problem like pollution or the ecology—the ecology is not in by itself [the problem], it is due to us, right? It’s a problem because we are thinking in certain way by breaking everything up [and] in each person’s doing his own thing now.” (1:03 of video) “The ecological problem is due to thought [because] thought thinks [there] is a problem out there, and I must solve it. Now that doesn’t make sense because simultaneously thought is doing all the activities [that] make the problem, and then there’s another set of activities trying to overcome [the problem]. You see, it doesn’t stop doing the things [that] are making the ecological problem or the national problem or whatever [problem we have created].” 

— David Bohm — 1:27 in video Wholeness and Fragmentation

To me, the most important part of his comments are when he says:

“I don’t think there is such thing as original sin. I think it developed more and more with the growth of our society [for] there is no evidence people in the hunter-gatherer society were all that competitive. [However,] the more you made society big and had organization, [the more people] had to get to the top [and thus there would be] people on the bottom [who] would suffer. [Because of this] there was a drive to compete, naturally. And, do you think that perhaps the desire to compete is a weakness? [No, it is] not a weakness that was a mistake!” 

 David Bohm — 2:46 in video Wholeness and Fragmentation  

This idea of a Thought Mistake is critical to understand for as humans immersed in Western Civilization, we do not think our thinking has caused any problems. We think instead it is our savior, but what if it is not? 

Jung thought a great deal about how man has come to reckon with his consciousness. He says:

“…for in certain respects the animal is superior to man. It has not yet blundered into consciousness nor pitted a self-willed ego against the power from which it lives; on the contrary, it fulfils the will that actuates it in a well-nigh perfect manner. Were it conscious, it would be morally better than man. There is deep doctrine in the legend of the fall: it is the expression of a dim presentiment that the emancipation of ego-consciousness was a Luciferian deed. Man’s whole history consists from the very beginning in conflict between his feeling of inferiority and his arrogance. Wisdom seeks the middle path and pays for audacity by a dubious affinity with daemon and beast, and so is open to moral misinterpretation.

— Carl Jung, The Archetypes and the Collective Unconscious, p. 230

What David Bohm says begs us to consider exactly what is thought. This is another idea Jung explored throughout his career—the acquisition of thought. He says something extraordinary here: 

“Thoughts were objects of inner perception, not thought at all, but sensed as external phenomena—seen or heard, so to speak. Thought was essentially revelation, not invented but forced upon us… bringing conviction through its immediacy and actuality. Thinking of this kind precedes the primitive ego-consciousness, and the latter is more its object than its subject. But, we ourselves have not yet climbed the last peak of consciousness, so we also have a pre-existent thinking, of which we are not aware so long as we are supported by traditional symbols—or, to put it in the language of dreams, so long as the father or the king is not dead.”   

— Carl Jung, The Archetypes and the Collective Unconscious, p. 33

Thus, the timeless phrase—I think therefore I am—may not have been as easy for us to achieve as we think it was. Clearly our ability to think inside our head is a supreme achievement. It is an ability that was hard fought and a struggle to maintain. It was so precious that humans all over the world created elaborate rituals and rites to protect it, this power, this tool that has allowed us to create and do incredible things (e.g., science, technology, art, architecture). But, it is one capable of terrible destruction as well. Every civilization understood this. They knew there is good and bad in everything and everyone. They understood the essential act is balance. Our ancestors understood this, we have forgotten it.

Jung writes: “The unity of our psychic nature lies in the middle, just as the living unity of the waterfall appears in the dynamic connection between above and below. Thus, the living effect of the myth is experienced when a higher consciousness, rejoicing in its freedom and independence, is confronted by the autonomy of a mythological figure and yet cannot flee from its fascination, but must pay tribute to the overwhelming impression. The figure works, because secretly it participates in the observer’s psyche and appears as its reflection, though it is not recognized as such. It is split off from his consciousness and consequently behaves like an autonomous personality (i.e., the trickster).

— Carl Jung, The Archetypes and the Collective Unconscious, p. 269

The Imperialist Mindset does not care about balance; it thrives on imbalance. It does not care about justice, fairness, or truth for it grows stronger in the midst of chaos and confusion. Over time, this mindset has placed an obsessive focus on dividing things into smaller and smaller pieces, going a bit wild, even rogue. It is this focus that has placed us squarely in the jaws of a dangerous dragon. One created by our thinking, and one that has become so rigid and lopsided for the moment we are in Now, there seems no escape.

For a spectacular description of how the Imperialist Mindset and similar thinking was used to put us squarely in the jaws of the Climate Change dragon, listen to the Fresh Air interview with Nathaniel Rich who talks about his book Losing Earth: A recent interview on FreshAir. In it he documents how thinking like this was used like a weapon by the fossil fuel industry to sow divisions in the Climate Change debate. By doing this, they successfully turned scientific debate and processes into polarizing Thought Wars (i.e., on one side people believe we are causing the 6th Mass Extinction; on the other side people play upon uncertainty, “We’re not really sure how bad it might be, so we might as well keep the status quo as long as possible… no reason to wreck the economy over something that might or might not happen…”).

No matter what we think using this type of thought and similar mindsets, we will not get out of the dragon’s jaws. We need a different, deeper way of thinking—one that supersedes where we are Now. This is something the Dalia Lama speaks to when he says: “For a long time, science and spirituality were considered to be opposing views, creating this polarization of both subjects. You were either a “Man of God” or a “Man of Science,” with no middle ground. However, we’re now observing a merging of both science and spirituality through quantum physics and the study of consciousness, shattering old thought patterns and putting an end to the previous “tug of war” between the two subjects.”  

– Kalee Brown: Dalai Lama: Spirituality Without Quantum Physics Is An Incomplete Picture Of Reality 

David Bohm echoes this idea saying: 

“I think science has begun to replace religion as the major source of the worldview and therefore if science takes a fragmentary worldview it will have a profound effect on consciousness, but science has always seen as measurement is that no longer true. Science [is] whatever people make of it. You see science has changed over the ages, and it’s different now from a few hundred years ago. It could be different again [in a hundred years]. Now there’s no intrinsic reason why science must necessarily be measurement. This is another historical development, which has come about over the past few centuries.”

— David Bohm — 7:50 in video Wholeness and Fragmentation  

We’ll get back to the Dalia Lama and David Bohm shortly, but now let’s move onto the how the weapon is used to gain power.

The Vortex: Jürgen writes: European rationalistic ideology has “created” a particular kind of person who can be expected to behave in certain characteristic ways.

Art by Bébé & Animation by Genolve

– The Second Mountain: A Quest for a Moral Life — David Brooks on emerging from loneliness to find ‘moral renewal’

By continuing not to access our deeper nature, we lack the ability to understand the true nature of reality. Since Western Civilization is so good at producing men and women who deny their inner realities, we remain stuck. Jung writes about this modern quandary saying:

“The disastrous idea that everything comes to the human psyche from outside and that it (the human being) is born a tabula rasa is responsible for the erroneous belief that under normal circumstances the individual is in perfect order. He then looks to the State for salvation, and makes society pay for his inefficiency. He thinks the meaning of existence would be discovered if food and clothing were delivered to him gratis on his own doorstep, or if everybody possessed an automobile. Such are the puerilities that rise up in place of an unconscious shadow and keep it unconscious. As a result of these prejudices, the individual feels totally dependent on his environment and loses all capacity for introspection. In this way, his code of ethics is replaced by a knowledge of what is permitted or forbidden or ordered. How, under these circumstances, can one expect a soldier to subject an order received from a superior to ethical scrutiny? He has not yet made the discovery that he might be capable of spontaneous ethical impulses, and of performing them—even when on one is looking.

— Carl Jung, The Archetypes and the Collective Unconscious, p. 267

Jürgen also speaks to what is keeping us stuck when he says:

European rationalistic ideology has “created” a particular kind of person who can be expected to behave in certain characteristic ways. If the uniqueness to the culture is not understood, the positive possibilities of other cultures will get lost, and, whether consciously or not, this is a thoroughly Eurocentric objective. For this reason, we assume the particularity of the European form and therefore the need to explain its development, not as the result of some “universal” process, but by understanding its asili [cultural core] – a unique combination of factors that in circular relationship generate the personalities and ideological commitments that form the influencing matrix.

This explanation is all the more compelling since Europeans represent an extreme minority culture. It is the realization that Europe is in fact a culture in which imperial domination of others does indeed become a “comprehensive world-view” that is important. This is unique in the world and the characteristics (themes) of European culture – its “rationalism,” violence, and lack of spirituality – are not merely isolated pathologies; rather these characteristics are linked to each other in a developmental matrix (asili) that is itself “pathological” in the context of human societies. (Marimba Ani: Yurugu. An African-centered critique of European cultural thought and behavior, 1994, p392).”

— Jürgen Hornschuh, Mach was!? (Do something!?) 
Art by Bébé & Animation by Genolve

This asili is what keeps us trapped in the jaws of the dragon. It is the point we spin around as a civilization. A point created long ago in plain sight, but it has sunk below our conscious awareness, making it invisible and dangerous. Jürgen is right to say the asili is enforced by an extreme minority of people—that being European culture. I propose it is even smaller than European culture today. I believe using European culture with its royalty and dynasties as a template it has shrunk even more to what we call the 1%, which has pulled us into an even smaller orbit. These people are the royal ones of our time and culture. They have amassed much money and power. They are the ones our civilization has been carefully designed to keep in power. They guard it vigilantly—not as highly evolved, benevolent beings, but rather like rabid bull dogs. Most see their job as making sure the rest of us don’t escape the pull of the asili. They worry if enough of us escape, we might raise the orbit of the greater whole, making their world disappear, and it would.

Most modern elites are stricken with a hunger that can never be filled and a thirst that can never be quenched. This makes them capable of doing anything to keep their power such as whipping up chaos to make us feel like drowning fish when in reality we are fish swimming in waters too shallow. This is because they have been busy damning, redirecting, and draining the conscious streams we need to be human. They know united we are powerful. So, they prefer to narratives full of hate, division, and chaos to create confusion and fear. This is how the bull dogs keep us here (I have just used Imperialist thinking to divide rich from poor, thus myself falling back into the asili).

Since we no longer see the asili and do not believe it is there, we go about our days feeling completely in control of our thoughts and lives. Never noticing the pull it exerts constantly on our thoughts, our choices, our reality. It is always there. It is the Thought Trap of a most cunning design operating on quantum levels like a psychological-spiritual black hole that generates a gravity so fierce not even consciousness can escape it. Around its event horizon, chaotic forces polarize the pieces of consciousness so neatly divided by Imperialist thinking, making them slip ever faster into the center of this vortex. 

Quantum physicist suggest vortices create the very structure of our universe literally holding galaxies together with their super massive gravity. The Dalia Lama adds:

“Quantum physicists discovered that physical atoms are made up of vortices of energy that are constantly spinning and vibrating, each one radiating its own unique energy signature. Therefore, if we really want to observe ourselves and find out what we are, we must recognize we are really beings of energy and vibration, radiating our own unique energy signature.”

– Kalee Brown: Dalai Lama: Spirituality Without Quantum Physics Is An Incomplete Picture Of Reality 

Thus, vortexes may indeed be the glue holding reality together. The question to ask is the vortex around which Western Civilization spins viable? Or is it fated to destroy us all? It may sound counter intuitive, but to escape this cultural asili, we may need to disappear in inside the vortexes that exist inside us. They might just be worm holes that help us get to our deeper inner spaces faster. We need to get these places so we can rekindle our inner light of consciousness and resurrect the beautiful being waiting there to help us find our wholeness, really to remember it. This is where the energy waits that is needed to transform reality. This is work that must be done one person at a time, but if it starts, it can happen rapidly like fire. It may be the only way out of the dragon’s jaws. 

David Bohm speaks about the importance of wholeness in getting out of the thought trap saying: 

“It’s not a place you can get [to] the wholeness. I say [it] is a kind of attitude or an approach to the whole of life. It’s a way [that] if we can have a coherent approach to reality, then reality will respond [in a] coherent way to us. [N]ature has been tremendously affected by our way of thinking on the earth. (9:33) Nature is now being destroyed. There’s very little left on the earth [that hasn’t been] affected by how we were thinking. If we have coherence, in what way will our behavior seem to be different? [For one thing,] we won’t be produc[ing] the results we intend rather than the results we don’t intend. That’s the first big change, and then we will be more [capable of living in a] orderly harmonious [way]. You know, we will be happier. I think we could put all that in there man but the first.  … (10:03) [Our] major source of unhappiness is we are incoherent and therefore produce results we don’t really want. [And then we try] to overcome them, [but] we keep on producing them. The question is what is the real origin of consciousness exactly in case where did it come from (10:20) was there a time when there was no (10:22) consciousness? Well [if so]. I don’t think it originates in time.” 

— David Bohm — 9:30 in video Wholeness and Fragmentation  

Bohm is asking the same questions Jung asks about human consciousness. Perhaps Bohm is right about coherence. Perhaps our current way of thinking is incoherent, but we are so attached to it we do not see the incoherence. This is why we cannot get underneath the thinking used to create the dragon. This is what keeps us stuck. But, Stephen Hawking may have a way out. He said black holes can evaporate. I think thought traps can too.

The Struggle: Jürgen writes:  Who do we help to make the world a better place?

 – To Beat The Devil — T Bone Burnett · The Invisible Light ·“I’ll tell you what you want to hear… I’ll play upon your darkest fear… then I’ll take what I want from you… to beat the devil you must go deep as he stays shallow…to beat the devil you must not be part of the dissonance…nothing that he does will last…”

Time is a limited resource, especially in our super-fast paced Western culture for to live here is to live always running out of time. This is because in Western culture, it is common practice to exchange time for money. To make it even more interesting, there are different levels of compensation for different kinds of workers. This is a code embedded deeply in the fabric of Western culture that benefits the super-rich for it is basically true to make money, one has to have money to buy the best education, to get pass the gatekeepers, and to land high paying, high power jobs (case in point, the recent college admission scandal). To not follow this well-established pattern (the cultural code), it takes tremendous collective social will and effort. And this takes time for it is a moral struggle and moral struggles require the collaborative effort of many people. 

My friend Cynthia told me about the struggle in the Philippines to extricate themselves from Colonial Spanish rule that reigned in the Philippines for 333 years. During this time, the Spaniards ravaged their land and did terrible things to the indigenousness people. This is the Imperialist Mindset in its purest and cruelest form, and it has done such things all over the world. In the Philippines after so many years of colonial rule, the people felt powerless and at the mercy of the invading force. But, among them rose a soft-spoken man (José Protasio Rizal) who used his words to awaken his people’s heart. He showed them how to reclaim their dreams through love and compassion. The Spanish killed him. Nevertheless, his words and ideas grew and blossomed, helping his people rediscovered their heart power, which helped them reclaim their passion to resist the Imperialist Force. They overcame the Spanish but were invaded again by the Japanese and the United States who also mistreated them. Still the people preserved, maintaining their identity through it all by keeping their hearts nourished and alive.

So, moral struggles are possible. They just take time because many, many people need to come together and unify to create a center of gravity rooted in compassion, love, and courage—perhaps creating a psychological-spiritual counterweight. If this happens, individuals involved in the moral struggle can tap into energy that comes from inside. This energy is most crucial at the beginning of a moral struggle when it is trying to coalesce for this is when every individual is trying to find their internal center of gravity and power. They also need to figure out where they are needed in the emerging effort. To do this, each individual needs to sink deep into themselves, which means confronting their shadow (i.e., the vortex inside themselves) for this might be the only way to find their personal power and understand how their unique gifts and abilities can help hold the sacred space for the emerging moral effort. This is a very fragile phase of development in a moral struggle because everyone’s energy is so easily dispersed, which can cause the entire effort to evaporate. 

Art by Bébé

People in power know this, and they’ll do anything to stir confusion and create division. Thus, to resist dispersion, it is essential to find ways for individuals to feel empowered and connected. We can do this by seeing, hearing, and understanding each other—think the infinity sign, a never-ending flow of reciprocal relationships, a sharing of energy renewed each time it is passed back and forth between people working for a greater good. 

Sounds simple—right? 

It’s not simple at all because human relationships fall so easily back into old ways, old patterns, old thinking. In short, they return to the Pit of Peril because it is our home. It is what we know. It is how we understand reality. And, it is the Jaws of the Dragon. All human systems are susceptible to this falling into the pit for they rest upon the fragile flow of consciousness passing back and forth between the individual plots of consciousness each of us is attempting to cultivate or tame. In short, the quality of our shared reality rests upon the health of our individual plot of consciousness and our relationships with other–how healthy or unhealthy they are. If we are not watchful, incursions from our unconsciousness and other’s unconsciousness will rise and trip us up in the most dreadful ways. When this happens, it can cause a person to lose their passion and purpose, making them give up. This is devastating not only for the individual, but for the emerging moral struggle because every person is essential in its formation, especially in the beginning when our fragile human relationships tend to self-destruct the most due in large part to the pull of the asili back into the old system, old ways, and familiar patterns of thinking designed to keep us in line, really to prevent people from sinking into their full, authentic selves where their power lies because these types of people are a threat to the system.

Thus, Jürgen nails when he says: With all the many groups of people and their many ideas on what it means to live a good life, it has become increasingly harder to tell who are the ones we would like to identify with, help along, and promote in their efforts to make this world a better place. With so many people lying through closed teeth, so many others pretending to be someone they are not, and with yet so many others not understanding the implications of their own words, how can we tell the real deal from fake and delusion?

Jürgen outlines 3 types of people or personalities to avoid, and I added a fourth. They appear in all cultures, but it is in Western culture where they have truly found a place to thrive because Western systems reward people who exhibit and excel in these traits, behaviors, and qualities. They are: 

1. LyingThose who are lying through closed teeth (They do so to manipulate and divert the good fortune and luck of others unto themselves — See The Divine Dodo: The Corruption).

Art by Bébé & Animation by Genolve

“A man who lies to himself, and believes his own lies becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others. When he has no respect for anyone, he can no longer love, and in order to divert himself, having no love in him, he yields to his impulses, indulges in the lowest forms of pleasure, and behaves in the end like an animal. And, it all comes from lying—lying to others and to yourself.”  — Fyodor Dostoevsky (Thank you Colin Kilburn for posting)

2. Masquerading: Those who are pretending to be someone or something they are not—the scammer, the conman or woman, the beguiler, cheater, trickster, or slicker. I will get back to this later…it is important. 

Art by Bébé

Resisting the pull back into unconscious ways of thinking and being takes great inner strength and wisdom. We all have this strength and wisdom, but like Aqua Man, we need to be orientated to our inner realities (e.g., know where our unconscious Pit of Peril is), learn how our abilities work, and train in using our abilities. Consciousness Warriors are deep divers in the Sea of Unconsciousness. They can see in the dark, and they have compassion for those still trapped in old ways, but they don’t take phony, counterfeit, deceptive pretension, or pandering. They draw clear boundaries to protect their inner spaces, guarding their time and attention.  

3. Blind: Those who do not understand the implications of their own words and actions.

Art by Bébé & Animation by Genolve

Being blind to our inner reality is like a sleeping sickness for we have all emerged from the Sea of Unconsciousness, but our systems and ways of thinking pull most of us back under. A person who has been pulled back into the Unconsciousness or put back to sleep tends to use words carelessly because they do not understand their inner spaces; therefore, they say things that are crueler than they need to be and do things that are meaner than they need to be. Neither do they understand how their words carry gravity that can create a hole inside them that can turn into the Pit of Peril. Some think such a pit is handy because it provides a place to toss all their uncomfortable thoughts and feelings. But, this is a mistake because in the Pit of Peril this submerged content is free to morph and twist into all sorts of cruel and destructive impulses that can easily overpower our best intentions to constrain them. Primitive cultures understood this believing evil spirits could possess people. This makes sense if you understand how suppressed, unconscious content can break through into our lives and cause us to act in ways we might not act if we had better balance inside. 

Jung wrote a lot about this kind of blindness and how it finds ways to re-emerge and steer us wrong. He recounts walking with a native guide on Mount Elgon in East Africa when they come upon a beautifully constructed little hut near a cave where he lived with his family. Jung knew these huts were built as a ghost trap to protect the family from evil forces. When Jung asked the man if he made it, he denied it with signs of extreme agitation, asserting that only children would make such a ju-ju…whereupon he kicked the hut and it all falls down. On page 269, he writes: “This is exactly the reaction we can observe in Europe today. Outwardly people are more or less civilized, but inwardly they are still primitives. Something in man is profoundly disinclined to give up his beginnings, and something else believes it has long since got beyond all that. (…) The conflict between the two dimensions of consciousness is simply an expression of the polaristic structure of the psyche, which like any other energic system is dependent on the tension of opposites. (…)

Jürgen says: “…there are quite a few signs by which the Imperialist Mindset can be identified in somebody’s speech or behavior, one of which is againstness, which results in kind of a war mentality.” The 1% know this and use this mindset as a weapon to enflame this mind war by turning our thinking and beliefs against us.  Jürgen further describes how the drive for power permeates all of European-based thought, philosophy, and religion, its presence, in most people, goes unnoticed by its carriers. This is our unconsciousness at work, and it is the same forces that make us blind. We are all carriers of it, but it is most virulent in the 1%. This is because of the consolidation of money, resources, influence, and power. 

The 1% speak in a coded language. They don’t use many words (often 3-word simple sentences). And, their words come in short bursts that are repetitive, almost musical, and tinged with strong emotions. They tend to say absolutely nothing, but rather fill the soundscape with their voice so others cannot think or hear their own voice or thoughts. They are like hypnotizers who spin fantastic stories about the land of plenty, but these stories are like mirages for they always fade away the closer we get to them. The 1% are more like magical demagogues. They are Master Manipulators who perpetuate narratives of not enough money, not enough attention, not enough recognition, not enough of everything needed to live a “Good Life” creating fear and confusion because we are easier to herd where they want us in these states. They love it! Like Typhoid Mary, they do not appear to suffer from the disease of unconsciousness, but they readily infect others with their unconsciousness.  

For more on the language of the super-rich, see:

  • Inside The Minds Of The Mega-Rich (1A) – Chances are, if you got ten million dollars right now, it would change your life. But would you change for the better? What if it was a hundred million dollars? Or a billion? How would you change, and how would it change you? What impact does wealth have on one’s mind and morals? And what’s the role of the wealthy in easing inequality?
  • What’s It Like To Be Rich? Ask The People Who Manage Billionaires’ Money (Hidden Brain) –  What are the lives of the planet’s wealthiest people really like? Several years ago, sociologist Brooke Harrington decided to find out. What she learned talking to the people who managed their money shocked her: “The lives of the richest people in the world are so different from those of the rest of us, it’s almost literally unimaginable. National borders are nothing to them. They might as well not exist. The laws are nothing to them. They might as well not exist.”
Art by Bébé & Animation by Genolve

Consciousness Warriors understand the dangers of the Pit of Peril and guard against it and the dangers of attachment by practicing awareness and non-attachment (an old Buddhist practice). Consciousness Warriors employ their super powers of intuition, empathy, and love to help others find their inner spring where love, joy, and compassion rise eternal. They seek words that inspire insights to help others transform their inner spaces that are drying up form lack of use. Consciousness Warriors know they cannot do this for another person, just like a personal trainer cannot exercise for someone else. This is work that can only be done by the person seeking wholeness. Consciousness Warriors can walk with, support, and encourage someone who is seeking the power inside themselves that is needed to transform their inner wasted, barren landscapes. Consciousness Warriors are good listeners, but they also understand how a person blinded by their unconsciousness can hurt others, and so guard their inner spaces and time. 

4. Narcissism: Western Civilization is an extrovert’s delight, and people with these abilities are rewarded handsomely, but are we drowning in Narcissistic Personality Disorder?

Art by Bébé & Animation by Genolve

Narcissistic people have an exaggerated sense of self-importance. They feel entitled to everything and require constant, excessive admiration. They expect to be recognized as superior even without achievements that warrant it. They exaggerate achievements and talents and are preoccupied with fantasies about success, power, brilliance, beauty or the perfect mate. They believe they are superior and can only associate with equally special people. They monopolize conversations and belittle or look down on people they perceive as inferior. They expect special favors and unquestioning compliance with their expectations. They take advantage of others to get what they want, and they have an inability or unwillingness to recognize the needs and feelings of others. They are often envious of others and believe others envy them. They behave in an arrogant or haughty manner, coming across as conceited, boastful and pretentious—and they are! They insist on having the best of everything—the best car, the best vacation, the best education, the best house, the best office. Have you ever encountered one of these people?

– Mayo Clinic: Narcissistic personality disorder

The magic narcissist weld is the ability to split reality. They do this by creating two bubbles of the moment they find themselves in that might be nuanced with good and bad. In one bubble, they put all the negative attributes of that situation, and then project it like vomit on anyone standing too near them. In the other bubble, they imbue all the good and noble things about that situation, and then like Glenda the Good Witch, they step into this bubble and float away, leaving behind a fractured and smaller reality.

In Western European-based systems, narcissists have found a special place where they can flourish because they love to take control. Since most systems in Western society are structured with one person is in control of everyone else, this is a natural habitat for a narcissist. A conscious narcissist might actually do a pretty darn good job at the top, but an unconscious narcissist tends to fall prey to their very worst impulses. 

This is so important to understand because here again we come to the edge of the split between consciousness and unconsciousness. So, let’s try to understand this divide a bit better. To do so, it is helpful to understand how human consciousness falls along several spectrums as charted by C.G. Jung. One of these spectrums is the range between extroversion and introversion. To quickly orientate you to this spectrum—an extreme introvert has a vivid internal world. One so deep and vibrant, the edge between the internal and external can disappear. When this happens, the person is most often diagnosed as having schizophrenia because they lost the line between their inner and outer realities and are no longer able to discern what is rising from within them and what exits outside of them. 

On the other side of the spectrum is extreme extroversion. Extroverts have a keen ability to read a room full of people and instantly grasp the energy of the room. They might even grasp the mood and energy of every individual in the room, understanding in that moment how to make all the energy flow together to create an unforgettable experience for all working it like a conductor of an orchestra. It is electrifying to be in a room with extrovert because they can dazzle, entertain, and mesmerize everyone in it. People are drawn to them, and they are drawn to others because being with other people energies them. It’s simply how their consciousness renews itself. But, if an extreme extrovert lacks awareness of their abilities and how their mind re-energizes, it can become debilitating for when the crowds leave, extroverts can descend into states of exhaustion, emptiness, and depression. Thus, it is not hard to understand an extrovert has an intense desire to be surrounded by people 24/7. 

Now, I am no expert, but I can imagine how it is possible for an extrovert to lose the line between their internal reality and the external world too. If this occurs and a little unconscious narcissism is added to the mix, it wouldn’t be hard for this sort of person to believe the outer world is also their inner world. Lacking the balance that having a more defined inner world provides, such a person could perceive everything outside of them as part of them and thus belonging to them. They could think they can do whatever they want to someone outside of their own bodies and minds because there is no division. When this occurs, we have crossed over into a pretty bad case of Narcissistic Personality Disorder. 


So, what does this mean that these four types of people or personalities flourish inside Western Civilization?

It means we are sick… Western Civilization is sick… it is making everyone inside sick. 

The sickness stems from our wildly out of balance inner states that are disappearing ever more rapidly due to the type of thinking and mindsets so prominent in Western Civilization. These imbalances have caused an extreme state of lopsidedness that is hastening the crumbling of the barriers erected long ago to hold back our most destructive impulses rising from the deepest places inside us all—our unconsciousness—something that gets amplified in groups.

It is pointless to beat ourselves up for being unconscious for it is our most natural state of being. We all do our best to navigate our unconsciousness, which is most frequently expressed through human relationships and exacerbated by the cultural asili that keeps us trapped in thinking too small for the moment we are inNow. To escape, we must sink deep into ourselves, and to do this we need the help and support of others.

One antidote is cultivating trust. But to do this, we need to relearn how to truly make contact with each other. Ian MacKenzie talks about this in his blog titled: The Wild Edge of Emergence. I heard him speak recently where he described  4 essential elements for emergence that are:  

  1. Contact – What does it mean to truly make contact with another human being…another living creature?
  2. Trust – Can the other person receive you (e.g., will I be judged? Can I be myself with you?). To work in a state of trust means letting go of the masks and personas necessary to navigate in our current systems.
  3. Transparency – What is actually going on with us? Are there hidden agendas that will make the collaborative effort become stillborn? If the seed of new beginnings is not planted deep, it will not grow.
  4. Coherence – Every individual begins to self-assemble knowing that every other individual plays an essential part to the whole (e.g., you got that piece, I don’t have to worry about that). We learn to share our gifts, and probably more importantly, to receive the gifts that others bring. A natural order begins to form like tribal and ancient communities where every individual has essential roles even the elders… they kept the memories and listen deeply.

He spoke about how making contact with another human being takes a long time because there are many levels that must to be navigated to reach deep contact. This is especially true for individual immersed in Western cultural for they have to wear masks and occupy personas to navigate and survive in the systems they depend on to survive—systems filled with the Imperialist Mindset and other sharp styles of thinking and being that are always eager to cut people down who threaten the system and the preferred ways of thinking in it. 

Of these 4 stages, making contact is probably the most difficult. Our ancestors knew the importance of our inner spaces, and they understood how the flow of energy between people affect and impact our inner spaces. If our relationships contribute to us spiraling down as individuals, then our thoughts and actions spiral down and the reality we share descends as well. If we can help each other spiral up, then our thoughts and actions spiral up and our shared reality can spiral up too. Our ancestors knew how to mitigate incursions from the unconsciousness that can cause people and groups to spiral down. All of this knowledge is being lost due to thinking like the Imperialist Mindset and other sharp-edged Western thinking styles. We have almost completely destroyed our inner spaces, and we wonder why our planet is dying Now

These are the only spaces from where transformational change can emerge. If we do not heal our current state of lopsided consciousness and reclaim our lost inner spaces—we will go over the Climate Cliff for it is where our Western thinking has lead us. We need to move away from the danger zone. We can only do this together. We must begin by healing the deep wounds inside ourselves and helping others do the same. This can only happen when deep contact is made, and truly reciprocal relationships occur. From here, anything can happen, even making the dragon’s jaws disappear.

The End – Concluding Thoughts

Notre Dame — Painting by Donna Alena Hrabcakova & Feature Image as well

As I struggled to tie the lose strands of the thoughts in this blog together, I watched Notre Dame burned. I thought of the ancient oak turning into smoke and blowing away as I listened to reports about the sacred, precious relics and art inside. Everyone was wondering if all was lost. It sure looked like it from the powerful flames. When the brave, courageous fire fighters could finally be seen spraying tiny streams of water onto the fire beast, it all seemed too little too late, leaving the only thing people could do was watch and witness, unable to look away.

Notre Dame means Our Lady… Our Mother. She was built as a place for people to gathered—for this is what church means—a place to gather and remember there is a touch of the divine inside of us. Chris Cuomo dedicated his hour that night to Notre Dame saying she was a place where people gathered to embraced by her divine beauty and remember this beauty is inside ourselves and in others too. There is tremendous strength in gathering together in community. We may have forgotten how gathering together in places and ways that elevate and celebrate our highest and best potentials that nourishes us and strength us, even at the worst of times. It was Notre Dame where people gathered after the devasting terrorist attacks in France. It has been a place for people to gather and remember we are more than just flesh and blood for centuries. She reminded us we are beings imbued with spirit, light, and beauty.

As I watched, a thought occurred that what if this is a foreshadowing of what is to come? What if we do nothing to mitigate Climate Change and the monster we have created using our thinking grows so big that our tiny streams of consciousness are just too puny and almost useless leaving the only thing we to do is watch and witness horror and terror of knowing we are losing our home, our mother, the place we have gathered for millenniums, a place so precious, so sacred we will only realize what we are losing as we watch is being destroyed.

After the fire was quelled, we learned about the brave fire fighters and the Chaplin at Norte Dame who ran inside the burning church as fire rained down on them from the inferno above them to save the precious relics and paintings. They saved them, and the organ survived the fire, and the cross still hung on front wall. Even the bees living on top of the roof survived. I don’t know if we dare hope that we can somehow do the same for Our Mother—Earth. That the people who show up and run into the center of the coming disaster can save enough of the precious beauty that has evolved on Earth so that Our Mother can survive and recover. I can only foolishly hope that we can like the fire fighters, the Chaplin, and the bees escape the jaws of the dragon at the last possible moment.


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We Are All One Human Tribe

Enigma has a song called The Same Parents, and of the many videos of this song, my favorite one mixes a highly technologically state of being human with ancient states of being alive. This is something that fits well with me since I love skating back and forth across huge expanses of space and time searching for the visible and invisible forces shaping us all (e.g.,  What Do I Do With the Mad Inside Me? and Wake up, Wake up and Is Collective Transformation Possible and We Are All Connected).

ENIGMA – The Same Parents ( Seven Lives Many Faces )

Today, many people realize we are in a moment demanding deep wisdom combined with meaningful action and sacrifice so our children and grandchildren might inherit a world capable of sustaining life. At times, it feels like facing a massive tidal wave of indifference, denial, and unawareness of the growing signs that if we do not stop what we are doing to the climate (and very soon…perhaps less than 12 years!), then we won’t even be able to mitigate the worst effects of the ever increasing and more destructive climate catastrophes. Even worst, there are people in this world who do not want to change the status quo because they are profiting from the systems pushing us all over the climate cliff. These are powerful forces. They are unconscious in nature and surround us night and day as revealed by the confusion and division keeping us from working together to make positive and sustainable change. Soon Earth’s delicate ecological balances will be pushed too far.

As a ray of hope, I am dedicating this post to highlighting some of the people and groups around the world who are pushing back against these destructive forces… people who embody the changes Earth needs Now.

Kalinga Day — Photo: Cynthia Addawan
Kalinga Day — Photo: Cynthia Addawan

One courageous person is Cynthia Addawan who lives in a mountainous region of the Philippines where her people continue to live in tribes and protect their land from intruders. She told me how most of the young men in her tribe are still trained to go to war using spears and bolos and how the Spanish colonized her country for almost 333 years but were not able to conquer the mountain tribes (her people). Then, the Americans and Japanese came, but her tribe managed to retain their originality and culture (not easy in the face of the steady swept of Western Civilization bent on creating one gigantic monolith civilization). Over time, she described how her people adopted more peaceful ways of settling disagreements. Since the 1980s, there have been few tribal issues leading to war, and recently they celebrated indigenous month, which includes commemorations of ancient war dances. This festival is not meant to encourage young people to go to war, but rather to realize the richness of their tribal traditions and how the mountainous tribes have come to understand and practice more peaceful ways of dealing with differences and conflict today. Thus, the commemorative war dances celebrate their shared heritage and help the youth understand and value the journey the mountainous tribes have taken to avoid conflict and sustain peace. She read my blog about Mr. Rogers and is now reading some of his wonderful work to her classes for she is a teacher and understands how important it is to teach the children and youth about handling strong emotions. She is also working to establish a Climate School in the Philippines and collaborating with people around the world to do this. She says beautifully, “I am so concern about all the children—the little angels of this earth. We owe them a planet and a future. We have the power and responsibility to give them a better place to live, and one way to do this is to conserve the environment. This is one legacy we can leave them. Another is to help them control their mad emotions and to channel these energies into something that is beneficial both to them and to other human beings.”

Kalinga Day — Photo: Cynthia Addawan
Kalinga Day — Photo: Cynthia Addawan

Kalinga Day — Photo: Cynthia Addawan
Kalinga Day — Photo: Cynthia Addawan

Another person working to help save our civilization is Hans Jørgen Rasmussen. He sees helping children and youth in their activism worldwide as one way to help. With more than 30 years of practice as a psychologist behind him, he understands the dynamic forces confronting young people today. One of his approaches is listening to and being open to standing by a person who is facing a challenge or a personal crisis by availing himself to be supportive as a dialogue partner—you might call it a coach—whereby he gently helps people experiencing a difficult part of their journey by listening. He understands he cannot solve another person’s problems, but he can walk beside them in empathy and compassion. By doing this, he offers support as the person figures out a solution for themselves and finds a way forward, and while dealing with their challenge, they often find unknown resources in themselves resulting in an empowering process with personal growth a by-product of this process. Other ways he is helping to address the threat our civilization faces is by applying his skills in psychology, coaching, and teaching to: 1) start a Climate School in his home town & create a Climate website: Saving Our Planet; 2) build a collection of climate change related videos: The Climate Cinema; 3) co-found a NGO named Saving Our Planet that offers awareness raising concepts such as The Climate School free of charge to organizations, institutions, and groups; and 4) start a climate awareness project in collaboration with a large private school and a university in Turkey, where he spends the winter… and he’s just getting started. 

My friend Lucy Rist is founder and runs Girls in Sports—which is a Swedish-based charity that empowers girls through sports and outdoor adventure. Recently, Girls in Sports was selected as one of 5 international organizations that will work together through this international initiative called Girls in the Lead, helping girls become leaders. Through this initiative, Girls in Sports is collaborating with four other organizations based in South Africa, India, Germany, and U.S. to build capacity to empower girls around the world. 

My friend Alöna Litovinskaia is designing an innovative educational curriculum for children and youth that will help connect them to the enduring value of nature and working together. Part of the curriculum involves play where children and youth explore and engage together in a natural setting called Kid’s Land. In this space there are many challenges that require them to use their creativity and work together to solve problems in a playful, fast-paced world they are creating as a group. With the help of facilitators versed in art and architectural, management and psychological, as well as educational backgrounds, kids design, plan, build, and settle upon rules and laws to govern their country. She says, “It’s going to be a great and fun practical and social experience for growing minds!” To see more exciting elements of this new space and vision, visit Newa.

My friend Hannelie Sensemaker WorldPainter Venucia is on a journey to explore and embody Whole Person (Embodied Wholeness) Living, Relating, Creativity and Innovation. She is sharing her life’s work through the JOY Generation, which is an embodied wisdom and adventure portal helping to transform the world through JOY. The JOY Generation Portal is the playground where our younger generations can take part in self-discovery adventures and have access to wisdom, inspiration, and guidance as they engage with peers around the world. The portal offers access to 3 interactive web nests; namely JOY Planet, JOY Rides, and JOY Festival (JOY Generators believe good things come in 3’s!). Without a JOY Planet, we cannot thrive, and thus, this is the home of JOY Casts that talks with individuals across the globe who share wisdom, insights, and other possibilities in her series: Your World or Mine? The second aspect of the JOY Planet is the Joy Panorama Interactive Multimedia Multi-Sensory experiences that provides opportunity to explore phenomena and concepts impacting the ability of humanity to thrive. As humanity fails to find solutions to so many dilemmas, in JOYSense, Hannelie and the JOY Generation team share a variety of Collective Sensemaking downloadable, online, and physical experiences. Hannelie is a seasoned author, public speaker, facilitator, and radio host.

Fyodor Ovchinnikov is a facilitator for the Just, Sustainable, and Flourishing Future seminar, which is part of the Young Professionals for Sustainable Development Program. This program provides professional development for young professionals seeking opportunities to align their careers with the UN Agenda 2030 or to make a career transition to a different sector or industry while focusing on some or all of the UN Sustainable Development Goals (SDGs). Many participants report making useful professional contacts with mentors and panelists, building long-term peer support relationships, learning about relevant networks and opportunities, and feeling supported, inspired, and more confident integrating UN SDGs into their work as hallmarks of the program that they found genuinely helpful. If you are interested in mentoring our participants, apply here: https://www.una-sf.org/mentors. More information about the program: https://www.una-sf.org/ypsdg

These are just some of the compassionate and passionate people around the world working to make a difference to secure a sustainable future. We have a longs ways to go to ensure our children, their grandchildren, and 7 generations forward have a livable planet. This is our legacy. We begin by taking the first step together. No other time in human history have we been as deeply dependent on each other as we are Now. We need to hear every voice for today we stand as one global human tribe where every member’s choice is a vote for a sustainable and livable planet, or not. We have never depended on each other as we do Now.

Now is the time for wisdom and for working together.

Other Voices and Places Helping to Change the Tide:

In Seattle, a youth driven group has established Zero Hour. They have also taken the bold action of suing the state of Washington for not taking enough action for a sustainable future (WA State Children’s Trust Lawsuit), and they are doing so much more (visit their site)!

Also, checkout Youth4Planet International for innovative ways to help youth help the planet.

Teens Marching at the People’s Climate March of 2017

High School Seniors Who Skipped Prom at March for Science of 2017

College Students Marching at the People’s Climate March of 2017

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The Boy Who Ate the Wrong Part of the Crocodile

Chris Cuomo said on Valentine’s Day: “The opposite of love is not hate—the opposite of love is indifference.” When someone plainly sees an injustice or wrong occurring and does nothing about it, this person is choosing to let the fabric of our shared reality rip and become ruin. Cuomo made a direct link to the role indifference played in the rise of the three brutal Dictators of World War II. After the chaos of WWI and global economic depression, great numbers of people were left without means of meeting their basic needs. Many looked to strong men with bold visions who said things like: “I can fix this! I, and I alone, can make our country great again!” These strong men possessed an uncanny magnetism that attracted people to them—people being crushed by their circumstances. These men were of course Adolf Hitler of Germany, Benito Mussolini of Italy, and Emperor Hirohito of Japan. 

At the beginning of WWII, the United States refused to enter it, fed up after the extraordinary loss of life, resources, and money poured into Europe during the first Great War. This combined with the Great Depression left Americans sunk deep inside a well of isolationist thinking. Many believed Europe needed to work out its own problems, which they felt were rooted in ancient tribal differences and racists tendencies played out over centuries. This thinking prevented Roosevelt from sending U.S. ships to help Churchill get his army out of Dunkirk where they were penned in by Hitler’s army, which was sweeping across Europe in a frightening and virtually unstoppable power grab. I believe Roosevelt sent some airplanes, but they had to be pushed over the Canadian border, not driven or flown, so they could take off from Canada allowing Roosevelt to claim he was not helping Britain, Canada was. Churchill was left in an impossible position for he did not have enough naval ships to evacuate his men. Without a British army, Hitler would invade the island nation forcing Churchill to surrender. Imagine the world if this had happened. Fortunately, Churchill prevailed by using every private water vessel available to cross the English Channel to get his men out.

After Pearl Harbor, America could no longer remain uninvolved in the second Great War now erupting just as brutally in the Far East. To help change public opinion and prepare men for battle, the United States government commissioned a series of movies to explain and justify involvement in yet another war. One of these movies was Prelude to War made by Frank Capra depicting the Nazi propaganda machine and disinformation being put out by the 3 dictatorial regimes. Inspired by Leni Riefenstahl‘s Germany propaganda film Triumph of the Will, Capra sought to create a movie that would counter hers, but to do so, he knew he needed a powerful idea. From Wikipedia:

Capra made his primary focus the creation of “one basic, powerful idea” that would spread and evolve into other related ideas. Capra considered one important idea that had always been in his thoughts: ‘I thought of the Bible. There was one sentence in it that always gave me goose pimples’:Ye shall know the truth, and the truth shall make you free.”[3]

As a result, his goal became to “let the enemy prove to our soldiers the enormity of his cause—and the justness of ours”. He would compile enemy speeches, films, newsreels, newspaper articles, with a list of the enemy’s hostile actions. He presented his ideas to other officers now assigned to help him: ‘I told them of my hunch: Use the enemy’s own films to expose their enslaving ends. Let our boys hear the Nazis and the Japs shout their own claims of master-race crud—and our fighting men will know why they are in uniform.’[3]

Weeks later, after major efforts and disappointments, Capra located hard-to-reach archives within government facilities, and by avoiding normal channels was able to gain access: Peterson and I walked away on air. We had found the great cache of enemy films—and it was ours![3]

If interested in these historical strands of fate and destiny, watch Capra’s Prelude to War and the Darkest Hour (an interpretation of Churchill and Dunkirk). After watching or reading about this time, I believe it is possible to grasp just how precarious human time and attention was during this moment as strong men worked day and night to divert and misdirect human attention to obscure their evil deeds. It is a timeless story repeated over and over in the human world. However, Now, here we stand again, this time closer to the edge than ever before, and yet so many people seem blissfully unaware, or worst, indifferent to the danger. 

Or, perhaps it is not an edge at all. 

Perhaps we face a collision of two different consolidations of human consciousness. What if every moment of our lives and every other human being’s life leaves a trace upon the warp and woof of space and time? What if these traces create a substrate from which our shared conscious reality rises and is expressed? One of the most fundamental expressions of this consciousness is through relationships (i.e., family, friends, community, country, world). Sometimes these relationships are strong, balanced and healthy, and they put good into the world. Sometimes these relationships are broken and unhealthy, and they pour bad into the world. These bonds and the traces they leave behind are immeasurably subtle and elusive for they are of an emotional-psychic-spiritual nature, thus escape our eyes, and even our minds, but not our hearts.

What if these traces of consciousness, this subtle energy, bump into each other and form bonds just like electrons and protons do in the visible universe? What if these bonds glob together and create landscapes, even planets or consolidated bodies of consciousness? Of course, these places would be invisible to the eye for they are spaces created from psychological-emotional-spiritual expressions or memories of our collective co-existence as human beings up to this point in time. There would be beautiful and safe places in this realm as well as dangerous ones. There would be ancient places charted long ago by our ancestors but Now forgotten. And, there would-be dried-up places, submerged places, verdant places, and crowded places. One would need to learn how to navigate these terrains just as one learns how to navigate the physical world, and these places would create the bedrock for our collective conscious co-existence. In short, they form the fertile invisible ground from which new conscious life sprouts and is expressed through time. 

Now consider two different consolidations of conscious terrain have formed over the expanse of human conscious co-existence and share the same orbit around the sun of humanity’s awaken consciousness—just as Earth shared the same orbit around our sun with Theia , which is believed to have been a Mars-sized planet orbiting the sun in the same Goldie Locks trajectory as Earth. Scientist believe Theia struck Earth about 4.5 billion years ago in a collision so massive it knocked Earth off its axis, sending it spinning so fast that one day was completed in 5 hours. The colossal amount of debris thrown into space created our moon, which eventually slowed Earth’s spin from 5-hours to 24 hours and created Earth’s tides once water returned. As life emerged, Earth’s crooked axis was transformed into our seasons, and from this destruction and chaos, a new equilibrium rose—one where life could thrive.

Further imagine the destruction and tragic loss of human life that happened 100 years ago and again 75 years ago were near misses of this other consolidation of human consciousness—merely pass-byes, not collisions, but nevertheless capable of generating tremendous gravitational forces within both consolidations of consciousness, which would widen and deepen natural riffs existing within these spheres of consciousness. This fracturing would prevent either sphere from seeing or taking necessary action to avoid a collision with the other. The question becomes can we absorb a direct impact, heal from it, and return to a new dynamic balance—one that supports  life—all life. 

After writing these strange thoughts, a friend posted one of Rumi’s timeless poems. I believe Rumi felt the possibility of such other realities existing beyond our visible one. Born September 30, 1207, he says so beautifully:

“I have abolished duality from myself.

I have seen the two worlds as One!

One I seek, One I know,

One I see, and One I call.”

~ By RUMI

Returning back to Western Civilization’s definition of reality, Cuomo went onto connect what happened 75 years ago to what Republicans are doing now by protecting a person proving himself to be a pathological liar and holding the most powerful office in the country. Barely two weeks later, Michael Cohen arrived on Capitol Hill to testify before Congress where the gentle Republican men and women came at him hard, employing virtually the same tactic, which was to call him a liar, attack his integrity, and suggest he is simply seeking to profit by his lies. Many gave passionate 5-minute speeches to their base using emotion like super weapons to inflame them (e.g., “I told my wife don’t listen to this, please don’t listen and she said to me don’t worry honey, I won’t listen.”)—all to protect a man shown to have made 6,420 false or misleading claims since he took office (Washington Post, 11/2/18). Of course they were angry, Cohen was no longer lying to protect their man—the President. Many wouldn’t even let Cohen answer their questions saying things like: “This is my time. Don’t interrupt me!” Halfway through his testimony, Cohen admonishes Congress for by now even the gentle Democratic men and women are using their time not to question Cohen but to make counter statements to combat the highly charged mini emotional speeches made by the other side. The result was a shredding of any truth to be found and trampling on the remnants. One of the most profound statements Cohen made was that what people surrounding Trump are doing Now is what he did for him for 10 years, and they will end up where he is Now. He also said when Trump took office he became the very worst version of himself (I’ll get back to this). Don Lemon added later that people protect their own,which is tribal behavior (e.g., BBC interview of U.S. 2020 voters 3/7/19, “Do I vote for character? No, I don’t vote for character… character doesn’t put money in my pocket.).

This idea of social reality as tribal is critical to understand and get underneath in order to grapple with the realities facing us Now. Tribal co-existence is one of the most natural states for human beings to exist. Throughout human civilization, tribes have been the building blocks for how to live together. Tribes protect and nurture their members, and when threatened, fiercely defend them. With the rise and dominance of Western Civilization, the physical embodiment of many tribes around the world has been greatly diminished—which is a tremendous loss of the magnificent diversity and vibrancy of human civilizations as it has evolved on Earth. A question to consider Now is this (Western Civilization) the most stable consolidation of human co-existence we can create? Are there perhaps other more stable and life sustaining consolidations of human conscious co-existence that are more balanced and capable of recognizing and nurturing the realities of inner and outer space. 

Despite the dwindling number of so many of the world’s native tribes, tribal ways of thinking have not disappeared. Indeed, with the rise of social media, they are resurging in ways never previously imagined possible. And, why wouldn’t this be so for humans have always found tremendous comfort in groups of other liked minded humans. Tribes, as previously stated, protect and sustain their members from harsh realities of life, and this is true of virtual tribes as it is for real tribes. In essence, they create an external model of reality that reflects and protects the internal world experienced by most of its members. They also serve as effective mechanisms to teach young members about beliefs, traditions, rituals, and knowledge deemed essential for survival in an uncertain world. A tribe is not inherently good or bad—be it ancient or modern—rather it is as good as the human beings making it up and their thinking. However, if a tribe becomes off balanced, its members tend to become off balanced too.  

Veering sharply from present to past, I want to contrast current political tribalism with the challenges faced by a real, living tribe. I’ve selected two stories from the book my friend M. sent me to help me cope with my father’s death, child of the jungle, which is about the Fayu tribe in New Guinea. This tribe was facing a serious crisis after having become deeply knocked off balanced by vicious revenge killings. These imbalances permeated into every aspect of their lives, including how they treated their own members and families. As this more aggressive and cruel side of the Fayu’s collective psychic-spiritual landscape grew bigger, it submerged their more loving and nurturing side. Failing to recognize their lopsidedness, they became locked in a tangled web of cruelty. 

I am very aware how Western colonization often took place first through missionary work; however, through this story, I have come to understand it is how this work is done that makes the critical difference. In this real-life story, the father felt deeply called to be with the Fayu people, and he did so with a compassionate heart. He did not enforce his way of doing things, nor impose his beliefs, but rather sought to learn their language, engage in conversation, and demonstrate through his own life kinder, gentler ways of being and living together. This was not a one-way street either for he and his family learned from the Fayu people as well. In fact, the family’s very existence in the jungle was only possible because of the Fayu’s help and knowledge, which they shared freely and frequently to help the family live and survive in the jungle—a place of daily wonders and danger. Most importantly, it was only by the invitation of one of the chiefs who expressed how tired he was by all the killings that the family came to live with the Fayu.

Two key moments that vividly demonstrate to me just how far off balanced the Fayu had become are as follows:

Painting By Donna Alena Hrabcakova

Chapter: Nakire — The Woman and the arrow

“It happened while I was playing outside. Several women were heading into the jungle. The husband of one of the women called her back, but she did not immediately respond. When she finally did step out of the trees, he took his bow, notched an arrow, and shot her in the breast.

The Fayu are excellent marksmen. The husband knew exactly how much pressure to exert on the bowstring so that the arrow would wound but not kill his wife. The woman collapsed, groaning, onto the ground. I felt sick. I wanted to scream, to run away, to kill that man. Everyone could see that this woman was pregnant.

Mama heard the cries and came running out of the house. When she saw the scene, she lost it. I have never seen Mama roar as she did on that day. Mama ran over to the woman, extracted the arrow, and helped her to the house. The man was standing there, laughing at our reaction. I threw him a look of contempt as I followed Mama and the woman into our house. Papa was also very upset, but when he confronted the Fayu about it, they just laughed at him as well.

Today it is different. Over the years, the Fayu watched the relationship between my parents, and what they saw – their respect and love for each other – began to change the way they treated their own wives. It was a new concept for the Fayu that a man and a woman could work together, be happy at it and be able to incorporate humor into their relationship. With my parents, they could see how important love was and the argument didn’t have to be settled by arrows or death.”

Painting By Donna Alena Hrabcakova

Chapter: My Brother Ohri — Boy who ate the wrong part of the crocodile

“But this time our concern was justified. When I saw Ohri step out of the brush, I shouted for Mama and hurried to him. He collapsed to the ground, weak and with a high fever. I wanted to help him up but didn’t know where I could touch him. His entire chest was a huge, infected wound covered by a thick layer of green-grey fungus. The Fayu had shot him with an arrow and left him for dead in the middle of the jungle.

Mama came running and helped Ohri into our house, Papa asked the Fayu what had happened and was told that Ohri had eaten a forbidden piece of a crocodile. This was his punishment. They completely ignored him and acted as though he didn’t exist anymore.

I started to cry when I saw his pain-streaked face. He smelled like rotting meat. The wound was obviously gangrenous. I sat next to him and held his hand. Mama brought bandages and medication and rolled Ohir on to this side. She mixed potassium permanganate with water and poured it over his chest. An inch-thick fungal growth slowly loosened itself and fell off him onto the leaves we had placed underneath him.

Ohir was in great pain. His entire chest was an open wound filled with maggots. Mama cut a bedsheet into large strips, covered them in antibiotic cream, and bound his torso with them. She changed the bandages every day. Papa took the leaves and dressings out behind the house and burned them.”

Ohir would survive his ordeal, and he would be accepted back into his tribe. The author does not tell us if the Fayu changed their ways after this event, but you see love and compassion demonstrated by the family as the Fayu watched, and most importantly, paid attention. The author does say later: “Words alone are empty. You have to live out what you hold to be true. The Fayu needed to decide for themselves whether they wanted to change, for true change comes only from the heart.” Thus, it was the compassionate, tender, and loving side of the Fayu people re-emerging simply by watching and paying attention to how these strange, white people did things differently. This simple act empowered the Fayu to remember the submerged parts still existed inside of them (like an energy being activated through the mere act of observation). The change was slow, one person at a time, one choice at a time, but little by little they began to bring this side of themselves back into their shared psycho-social-spiritual conscious sphere. Thus, this is how a gentle transformation occurred. 

When we strive to become the best version of ourselves, we pay attention to our inner life as well as our outer life. We learn how to channel our most destructive human emotions and nature in less destructive ways. We help others learn how to do this too. This is love.  Love is simply paying attention to ourselves and helping each other do this too. It is doing what we can with what we have to make the world a little bit better. It is helping each other heal wounds (those inside of us or inflicted on us by outside forces or fate) for we are all human beings making a wondrous and perilous journey to become more conscious, and hopefully kinder and more loving beings as well, but this is a personal choice. The journey begins by looking inside and seeing and validating our inner truth and reality. This can feel risky and even dangerous because most of us are taught that our inner realities are nothing more than crazy mutterings, insane ramblings, or unhinged thoughts. Correcting this imbalance in our collective vision (i.e., verifying and validating the truth of each person’s inner reality in balance with every other person alive) may be the only way to move forward together. This can only happen by paying attention to what is happening inside and helping each other do the same—one person at a time. It’s not too late to change our shared reality. As long as we have life, we have choice, and until our dying day, we leave traces upon the warp and woof of space and time. 

* * *

One More Story about the Cost of Indifference: In this story, the price of indifference is human life. 48 Hours In Syria is a powerful story told by Kassem Eid about spending two years living in a city under siege. It began after he and his neighbors took part in the protests during the Arab Spring in 2011, Syrian President Bashar Al Assad began to punish towns like Kassem’s. His forces bombed them, surrounded them, and starved them. That’s when Kassem decided to fight back.  

The Dalai Lama Talks About How to Tackle the Indifferent Mind: How to Train Our Mind: His Holiness the Dalai Lama explains how to train the mind to tackle destructive emotions during his meeting with a group from India at his residence in Dharamsala, HP, India on February 11, 2019.

Stories About Weaving Strong (Even Destructive) Emotions into Making Legal DecisionsRadioLab: Null and Void – These stories tell about jury nullification with a particular passionate interview and story beginning at 40 minutes into the show. 

Stories About the Vortex of Conspiracy Theorists: Beware the Jabberwock: Stories from the upside-down world where conspiracy theorists dwell – These are stories about Lenny Pozner whose son, Noah, was killed at Sandy Hook. In the years after Noah’s death, Lenny and his family were harassed by people who believed the shooting at Sandy Hook never happened–that it was all a conspiracy. Until one day, Lenny decided to fight back.

1A: Male Masculinity in the 21stCentury: How to Raise Boys –  How do we teach men how to acknowledge that “I feel pain, I feel fear?” This is an in-depth discussion about the messages and confusing narratives that swirl around men and boys today and how it shapes their understanding of what it means to be a man and how they should act.

One Way a Different Consolidation of Consciousness Might Split Off from the Whole and Grow:  Conflict and strong emotions have always been hard for humans to navigate, especially in groups—be it a group of 3 or a country of millions—but navigating them together may be our only evolutionary option. Some groups favor acting on strong emotions and openly engaging in conflict (tic for tac approach), but this can escalate or lock a conflict into a static pattern. Some groups prefer ignoring conflict and strong emotions, pretending it’s business as usual, while the intense emotional energy is submerged into the unconscious realms where it tends to grow and morph out of sight of conscious awareness, typically transforming into something much worst (to play the unconsciousness game, see the animation-graphic above).

Unconscious Forces Rising — by Bébé

Some groups don’t believe they have any responsibility to guide the emotional energy of its members at all, rather believing this is the job of family and friends to soothe disaffected individuals. But we’ve seen this play out with middle income and middle of the country Americans, many who are white and feel the systems that once supported and elevated them left them behind. They face uncertain futures where they cannot care for themselves and their families. They feel pain and fear that can surge very strongly at times and need to be sorted and channelled. But with broken systems, their voices go unheard, and so they do talk to their friends and family, and they are angry too. The result is a splitting from the whole and formation of a consolidation of individuals who weld enough will and power to elect Donald Trump.

Whenever a whole is divided and becomes polarized due to lack of effective strategies to channel strong emotions that can flow from time to time within groups, the polarized sides can begin to fracture, allowing even more powerful, destructive potentials (forces) to fill the cracks. Repairs might be attempted on both sides (i.e., the stained glass), but without dealing with the originating causes of the fracture, these repairs are often too little, too late, and too weak to hold the whole, causing everything to break apart—a story as old as time. See The Divine Dodo — In Maidjan (The Corruption) for the story for which the gif below was created to tell.

Repairing the Cracks: Venus Rising — by Bébé

Thank you for your time and attention.

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Wake Up, Wake Up

The featured image of this post came to me in a dream two years ago, and just several days after the company I worked for laid me off 12 days before Christmas. I had worked hard for this company for six years, yet despite knowing who they would lay off more than a month in advance, they did not provide advance warning to allow me or the others to prepare. Quite the opposite, I remember the Human Resources guy calling me early in November to tell me I had 28 days of vacation. He told me he so rarely gets to share good news like this, so this was why he was calling me—to share this wonderful news! Little did I know this jolly news was soon to become my life raft for the company was in trouble. It had lost a huge government contract and was having a hard time reckoning with the reality of needing to sacrifice some of its employees for the good of the rest chosen to remain onboard the corporate ship (or perhaps it should be the corporate submarine). Of the small group of employees who were selected to be deep sixth (i.e., a nautical expression that acquired its idiomatic definition because something thrown overboard at or greater than this depth would be difficult, if not impossible, to recover), I was the only writer. Also, I was the writer who had been there for the longest consecutive years and one of the highest compensated writers at that time. Adding insult to injury, the year before my husband endured a similar sacrifice, though the motive in his case was to raid the pot of money sustaining his small department.

It took 7 months to find new job after my corporate Christmas gift, and the job I found paid far less and demonstrated extreme bouts of incompetence. Then, came a moment (a year later) when incompetence met competence toe to toe. In this short amount of time, I had written grants that brought in more than $500,000 dollars, but this little company was not honoring our compensation agreement, so I was calling them to task on this issue. After my father suffered a massive heart attacked and died 9 days later, the little company took that moment to fire me. None of this matters except in our human world people need jobs to live in houses, to buy food, to support their children, and to do whatever other things they must do to care for self and family.

As a younger worker, these cruel culling practices go mostly unnoticed. But, it happens, and it happens for many reasons—greedy corporate executives gamble and lose the companies money and everyone loses their job; higher paid older workers are pushed out years before they are ready to retire; a weak boss fires an employee perceived as a threat; jealous peers gain up to get an employee fired or laid off simply because they are demonstrating more competence than they are; and the list of reasons why workers are culled from the workforce goes on…often good employees are culled at the peak of their adult financial responsibilities (e.g., aging parents, children in college). It is humiliating to end up here, thus many workers who end up in this situation don’t talk about what happened to them and their families. However, once you join this club of culled workers, you begin to understand this is happening everywhere and at every level (blue collar workers to Ph.Ds.). Pretty much anywhere Western economic systems have been embraced, these cruel culling practices are employed. It is probably happening right now to someone you know, and it is not normal.

Just 100 years ago, at the beginning of the RISE of the mega corporation, it was different. In an interview about his new book Zucked, Roger McNamee expresses that back then employees were more highly valued than they are today. He said corporations invested in their workers, the communities where their employees lived, along with watching out for the interests of their stakeholders. Certainly, corporations were not angels back then with many guilty of significant human infringements (e.g., employing children, paying extremely low wages, making workers work excessively long hours and work weeks). However, it seems there was more resilience and balance in our system 100 years ago that allowed workers to RISE and demand better pay, more humane working conditions, and living wages within humane working hours. Many corporations learned (or listened) and amended their ways and/or new laws were enacted (e.g., 40-hour work week, child labor laws passed), resulting in a little bit of a balance between worker and employer to be restored.

Go back another 100 years to the beginning of the Industrial Revolution when most people still worked on farms or in cottage industries—the baker, the shoemaker, and the dress maker. Every town had a baker, a shoemaker, and a dress maker, and cities could support many individuals working in the same area to provide for the needs of the community. These individuals had self-agency, not that this made their lives easier or protect them from cultural biases or discrimination, but they were independent, not owned by a mega corporation or franchise.

Go back even further and sure life gets even harder, but individuals who could creatively problem solve were highly valued. Small tribes in these ancient times were faced with many challenges that threaten their survival and creativity meant the tribe had a better chance at surviving, especially during tough times. When we talk about tribalism today, we often only think of the savage side of tribal communities, failing to see the nurturing and protective side these small group of people enjoyed and thrived within.

It was during my second experience of being culled from the workforce that I came across an unusual musical group called Heilung. I could not understand what they were saying, but it was the only music that made sense to me during this time, so I listened to every song I could find over and over. Several of their songs made their way into The Divine Dodo series appearing as musical guides to help the poor Dodo escape the vacuous void he had become trapped inside. In a post to my small bubble of Facebook friends, I said: “It is not a modern musical group—let me just say this upfront—it is ancient and for most people it will not appeal to you in the least. But what they are doing is so important to modern man for Western ways have become fractured (i.e., mostly the male consciousness), and this is making the world very sick today. This group’s chants go to a very deep place in the human consciousness that reaches states people today might say is awake.” I did research on them and found some of their chants come from the Merseburg Incantations, which are some of the oldest known pieces of Old German literature dating back to the 9th or 10th century (maybe even 2nd to 5th century—this is still being debated).

Heilung describes its work as amplified history from early medieval northern Europe and not to be mistaken for a modern political or religious statement of any kind. They post with many of their songs: “Remember that we all are brothers… All people, beasts, tree and stone and wind… We all descend from the one great being… That was always there Before people lived and named it… Before the first seed sprouted.”

The song I wish to highlight for this post is Krigsgaldr. If you click on the embedded link, you will go to a video Heilung made to dramatize this song. They sing it completely in the ancient dialectic, so you will not understand it, but the emotions are clearly transmitted through their voices. What strikes me is the dynamic balance between the woman’s voice in contrast with the guttural, harsh Rune Reader’s voice as well as the warriors. It is absolutely beautiful. This masterful reimagining of our ancestors demonstrates they probably understood the power and ways of the human psyche and soul better than we do today.

In this version of the same song, the Rune Reader sings his part in English: Krigsgaldr with English portion sung by Rune Reader.  It is clear the tribe has been brutally attacked—their women and children killed. The Rune Reader says that they wish to live in peace, but the attackers only understand the language of war. Therefore, the tribe is invoking a ritual to plunge themselves into an unconscious state to protect what they love. Heilung can only reimagine how they might have done this, but what they have reimagined and perform for us is incredible, powerful, and terrifying for you realize how monstrous we can become when we descend into this place that is inside us all—a place that is capable of annihilation. I remember a documentary I saw some time ago that told how Hitler was fascinated by the ways of Germany’s tribal ancestors and wanted to bring them back. But he only wanted one side of them, and this is inherently lopsided like the Black Magician and White Magician from my post Is Collective Transformation Possible? Our ancestors’ held deep wisdom about the ways of the unconsciousness and the depths to which the human soul can fall. Thus, our ancestors performed elaborate rites and rituals to guide themselves through such journeys, especially the downward ones.

This is a similar understanding and ritual to what I write about in the post What Do I Do with the Mad Inside Me? In this post, I write about the elaborate war ritual that conflicting clans within the Fayu tribe engaged before the first arrows were released—a ritual that probably evolved over centuries. It was their way of channeling the Mad Inside them. It is very important to note that I am in no way glamorizing the ways of ancient tribes or saying our modern world needs to return to this state of being. In fact, several chapters later in the book child of the jungle, the author talks about the cycle of death that spun out of control between the warring clans of the Fayu tribe. In chapter 14, she describes how the Fayu did not understand the mechanism of disease or natural death, and therefore they attributed symptoms of disease and death to spiritual or magical causes. She says, “If a member of my family or clan died of disease, it would be my duty to determine who cursed that person. Then, I would be forced to avenge my relative. For example, an Iyarike would have an argument with a Tigre. A short while later, the Iyarike might die a natural death (e.g., from malaria). The immediate assumption would be that the Tigre must have cursed the person who died in retaliation for the argument they had. The Iyarike would then be obligated to kill the first available (i.e., most vulnerable) Tigre.” The Iyarike and Tigre were two clans of the four clans making up the Fayu tribe. The author recounts how this cycle of murder and revenge spun further and further out of control, resulting in the Fayu’s population dwindling from thousands down to several hundred. She says, “their culture had developed a singular focus on revenge without mercy or tender affection.”

We are all susceptible to psychic imbalances—ancient or modern. And, clearly having too little understanding for our outside reality (e.g., not understanding disease or natural death) hinders our development as a human being (and a species), but so too does having too little understanding of our inner reality; this also hinders our development. I do not wish to digress too far down this path for the focus of this post is our current economic reality. However, I would like to draw your attention to another of my older posts entitled The Collective Unconscious and the Oversoul. In this post, I quote Carl Jung who says: “The unconscious no sooner touches us than we are it–-we become unconscious of ourselves. That is the age-old danger, instinctively known and feared by primitive man, who himself stands so very close to this pleroma. His consciousness is still uncertain, wobbling on its feet. It is still childish, having just emerged from the primal waters. A wave of the unconscious may easily roll over it, and then he forgets who he was and does thing that are strange to him. Hence primitives are afraid of uncontrolled emotions, because consciousness breaks down under them and gives way to possession. All man’s strivings have therefore been directed towards the consolidation of consciousness. This was the purpose of rite and dogma; they were dams and walls to keep back the dangers of the unconscious, the ‘perils of the soul.’ Primitive rites consist accordingly in the exorcizing of spirits, the lifting of spells, the averting of the evil omen, propitiation, purification, and the production by sympathetic magic of helpful occurrences.”

In Heilung’s song, the tribe is choosing to descend, but they are attempting to guide (and perhaps control a little bit) their collective descent through an elaborate ritual that is balanced by deep love (i.e., the woman’s voice, their priestess). Today, we have forgotten this, and we do so at our own peril. Around the world, we see the effects of this forgetting for there are many warning signs. But getting back to the role of corporations, I would like to circle back to Roger McNamee and his book Zucked. In the interview I heard, he told Joshua Johnstone (the host of 1A) that what we have today is not capitalism as it existed 100 years ago, but rather a mutated and more predatory form of it. He expressed in this interview how corporations used to hold themselves accountable to their employees, their community, and their stakeholders (as I have mentioned), but now, they value only the stakeholder… the bottom line… profit. Comparing what he says with my personal experiences, it is my belief that when the stakeholders and profit becomes the highest value a corporation measures all its decisions against, they become capable of sacrificing the well-being of the human beings who work for them (or the human beings they say they are here to serve), often in the cruelest ways. Worst of all, this behavior is tolerated by many companies and indeed by us all. Perhaps this tolerance fits within our ideas about survival of the fittest for surely we want the strongest and fittest corporations to survive to protect us, but we have ended up with predators! Thus, this belief is as lopsided, and anything lopsided is going to spin out of control sooner or later.

McNamee is writing about Facebook because he mentored Mark Zuckerberg in its early days, and he is a stakeholder. When he began to see the lopsided nature of their business model and vision, he sounded the alarm. But by then, Facebook was too far in and committed to their model and vision. McNamee says this vision is shared by many modern companies and corporations not just Facebook (so this is a much bigger problem on our hands). In another interview he gave with The Guardian, McNamee talks about two important aspects of the NEW modern business model that has emerged. These are the questions he was asked, followed by his answers:

  1. When did you first realize that things had taken a turn for the worse: McNamee answers: “I met Tristan Harris, a design ethicist from Google, who talked about what he called “brain hacking”, a term that he invented to describe the persuasive technologies used by internet platforms that enable them to develop habits in the minds of the people who use the products. Those habits evolve into addictions, and that situation makes [users] vulnerable to manipulation. Like a stroke of lightning, it made me see what it was that had potentially influenced the election in the U.S. and had potentially influenced Brexit.”
  2. You said Brexit was a wake-up call. Why was that? Wake-up Call: McNamee answers: “It never occurred to me that there would be an asymmetry in the way that advertising works. That in order to command attention, you want to appeal to what [Tristan Harris] calls “the lizard brain”, the things that provoke outrage and fear. Things that essentially create a perception of reward. Those things, when you put them into advertising, can really be bad for democracy. Suddenly a neutral centrist idea gets very little traction on Facebook, where really extreme, emotionally charged ideas are viral. There’s evidence that in the US, the messages of the Trump campaign got 17 times the effective reach per dollar spent as Clinton’s messages, and that’s just a staggering advantage.”

I will not belabor these interviews for I think it is best for anyone who is interested in this subject to listen and read them for yourself and come to your own conclusions. I can only make my own conclusions based on my experience.

I will venture to say I believe we have been lulled into an unconscious sleep by the economic systems we have created to keep us safe. These systems have spawned giant corporations who have become increasingly lopsided in their vision, and they are gobbling up power, perhaps even unconscious of their unquenchable appetite. But, they crave it deeply—this power—and they will not let it go easily…not without deep conscious work. The corporations of today tell us that their behavior is completely normal (i.e., culling older workers, mass layoffs, putting stakeholders of big companies at the center of all business decisions). They tell us it has always been this way, but this is a lie. This type of behavior cuts us off from our shared humanity. It dehumanizes us by pitting us against each other and locking us into intense competition for who gets to stay on board the corporate ship (or rather the corporate submarine).

In this lopsided primal state, we are capable of tremendous cruelty for the sake of survival. But it is really corporate survival, isn’t it, and corporate survival is very different from human survival. Now, our collective human consciousness seems to be sinking faster and going deeper than ever before. One striking consequence of this rapid sinking of our collective consciousness is climate change that looks like it is accelerating faster and becoming much more destructive than we previously thought possible.

Thus, I have come to realize all of this is contained within the image I drew more than 2 years ago…that of reptilian instincts. Given my recent trauma, I animated this image to show an awakening—the eyes of which are distinctly human and clearly feminine—perhaps this is our lost or forgotten balance?

Wake up… Wake up — Art by Bébé – Cover for Sapience, which  is a story about climate change and consciousness. It is a story about wakening up in a world ravaged by climate change and ruled by corporations. It depicts human systems of governance and economics that work to submerge individual human creativity, innovation, and dignity. Such systems emerge from a deeply unconscious place within the human psyche that is more aligned with our most primal instincts to survive at the cost of all others who might threaten limited resources or that activates a burning desire to have the land or valuables this primal, unconscious psyche desires

I will add one final insight about this image that comes from a BBC report I heard on October 25, 2018. In this report, they said a mother’s voice works better than a fire alarm to wake children up. Thus, by adding a human voice to smoke detectors, we could save lives— children’s lives.

What if we are these slumbering children who have been lulled into a prolong and extended state of unconsciousness by the system(s) we believe to be designed to sustain us. Rather they are putting us to sleep and keeping us asleep. We need to wake up and make the hard choices required to mitigate the direst effects of climate change for these choices require scarifies. But really, the biggest sacrifices need to be made by corporations, and they really don’t want to change—I’ve heard Trump say these very words often (just replace they with I). Without dramatic changes Now, the climate effects we are witnessing Now (e.g., 1,000-year floods occurring one after the other, huge and deadly wildfires, prolonged droughts, polar ice caps melting, species and habitat destruction) will only get worst in this century. It is happening Now, to someone you know.

We need to hear our mother’s voice. She is trying to wake us up. She has been trying for many years, but we are deep sleepers

Abiogenesis, Carbon Based Lifeforms

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THE BLACK MADONNA

I am from the Mohangehalia River an Indian word meaning where the silt and mud forms an embankment. 

I am from that dirt and flowing water. 

I was born along this umber waterway in Women’s Magee Hospital where my Bubba helped deliver me. 

I am from my mother, father, grandmother, grandfather and the great great great ones before me. 

I am intergenerational.

I am from the Tatras and Slovakian hillsides where women 4 feet 10 would brag about being 5 feet tall. 

I am from ornate altars, icons of the Black Madonna, sweet frankincense celebrating the departed with dark veils covering their tears. 

Stoic Souls.

I am a granddaughter from Ellis Island relatives carrying a tattered rosary worn thin with prayers. 

I am from the smell of sweaty cabbage, dark rye bread rising and strong black tea simmering overflowing with honey. 

I am from the melacholoy days of Ireland. 

I am from the old world where tea, toast and conservation changes everything. 

I am the last woman in my Matriarchal line. 

I am beginning to unravel these territories knowing my Ancestors faced so much more. 

I am redefining myself in a language I have not fully learned. 

Our stories heal the frayed narratives. 

I am translating words and painting with symbols colors handprints saying I lived here for a brief and passing time. 

I am my mother’s daughter.

I am my father’s daugher. 

I am Slovakian America that also danced with the Poland and the Ukraine. 

I have inherited my great grandparents and grandparents land. 

I am a mosaic of old ways woven into the new.  

I long for what once was. 

I am rebuilding a life.

I am breathing in the essence of all energy my Ancestors the New Ancients learning who they are. 

Learning who I am. 

This longing can never quenched. 

I heard this is how it always is for those whom are the dreamers. The storytellers. The keepers. 

I am their daughter.

— By Donna Alena Hrabcakova

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Sustain the Flame

Two years ago, the United States was flipped upside down. In response, millions and millions of people walked or took metro or rode their bikes or got on buses to the mall in Washington, D.C. They came from across the country, and if they couldn’t get to D.C., they marched where they were–and around the world!

I went too and interviewed more than 30 people that day. Following is the blog I wrote along with a one minute short and the citizen’s documentary I made from that day. In the one minute short, a marcher holds a sign saying “This is not Normal.” Now, I think we see just how abnormal this period has been, and how dangerous it is. We can and must heal the divide that has put us here. Trump is not the cause but a symptom of a deeper wound. So, once again, our stories matter, especially those that reach across the divisions that threw us into this moment. This is work we need to do together and with compassion, understanding, and love. It does not mean blindly accepting the current reality because this reality where Trump claims “I alone can fix it” is taking us down the wrong road. It is a road the world has been down before for Hitler claimed he alone could fix Germany’s problems more than 75 years ago. And so, two years later, every person’s voice and story is still very much needed from both sides so we can see with greater clarity our shared reality and heal the wounds that have put us here. In the following piece, you will see the seeds of my growing awareness of the importance the stories we tell about ourselves, our families, our communities, country, and world.

2016 Post:

Women’s March 2016 — Photo by Bébé
Women’s March 2016 — Photo by Bébé

I don’t like crowds, and protests cause prickly sensations to crawl up and down my body for I am by nature a deeply shy human being, but I feel propelled to go down to the mall, and not only attend the protest, but also to interview people and find out why they have come and what their fears are. I feel like I need to gather their voices like water in a bucket ahead of the DC swamp that is about to be drained. Pushing me forward like a powerful wave is a story I began to write 5 years earlier that is set 150 years in the future. Devastating climate change has utterly reshaped the social-ecologic-geopolitical order of the world. Nation-states fall due to the enormous economic burden of trying to engineer themselves out of climate disasters. In their place, huge corporate states rise. As this new order takes form, there are good corporate leaders taking us in the right direction (e.g., banning all fossil fuels), and there are bad corporate leaders taking the world the other way. One evil leader eliminates the good leader, erases all his work, and turns the world, perhaps irrevocably, in the wrong direction. This is where my fictional story begins—and sadly, this is where our country seems to be today; a moment when conscious forward movement has halted, and now rapidly recedes pulled by intense yearnings for the past, which looks safer than pressing forward into an unknowable future—a force being harnessed by nationalist and populist movements worldwide. But this is an illusion to make America Great by looking backwards for one cannot step into the same spot of a river twice because it constantly flows forward, just as consciousness flows forward through time. Turning our backs on where we are going is as good as sailing blind into the oncoming rocks. As a country, we are undergoing a “pretty big” identity crisis where the thin veneer of what we thought was a normal and healthy democracy is cracking, and now we boldly step into the children’s fairy tale of the Emperor Wearing No Clothes(or perhaps this is just liberals feeling this way today as conservatives used this same metaphor 8 years earlier). Regardless of whether liberals are justified to feel this way now or conservatives were justified to feel this way before, the more important question is what do we do now when more than half of the country feels left behind?

Women’s March 2016 — Photo by Bébé

I don’t have answers, but protest is a start. It is a sign our democracy is still resilient and flexible enough to self-correct when the pendulum swings too far to the left or right. Protest is a counter force that emerges to try to rebalance when the collective balance gets knocked off center. After protest, comes the hard work of finding a way forward that does not exclude, abandon, or diminish any group of people in this country (or world)—one that can stay cohesive and evolve. Every person regardless of if they are black, white, brown, rich, poor, Muslim, Jewish, Christian, Buddhists, immigrant, legal, or “illegal” is vital to this process for every individual is a part of the fabric of our collective reality at this moment in time. When even one person is left behind, injured—physically or psychologically, ripped out, or banned from entering, the collective fabric of society is damaged and weakened. Thus, the work of moving forward needs to include everyone’s voice so that a bigger, better narrative can form and evolve, one that is more conscious than the one Trump has temporarily tapped into through the fear-based rhetoric Steve Bannon whispers into his ear based on the Alt Right narrative, which is strangely one-sided, warped, off-center, immature, and backwards looking. Why is this important—because narrative is a powerful device that acts like a high-powered antenna capturing and focusing an individual’s attention onto a narrow band that can be harnessed by the narrative creators—good or bad, narratives are powerful!

Women’s March 2016 — Photo by Bébé

When I set out on January 21, I did not understand any of this. I was simply compelled by my fictional story to go down to the Women’s March and gather voices of people who came from across the country to express their fears and concerns. As I talked with people, I felt reassured in my own unsettled feelings; then as I assembled their voices into this documentary, I felt re-energized to continue my own forms of resistance to find a better way forward.  I began to understand by collecting and sharing our voices, we can come to understand each other better, which is essential to define the emerging narrative that will help us holdthe centerof our core democratic beliefs and system for this moment in time galvanizes how just how precious and fragile democracy is everywhere in the world. Here in the United States, it’s hard for me to believe anyone really wants to tear mothers or fathers from their children simply because they didn’t get into the country the right way.

Women’s March 2016 — Photo by Bébé

Listen to Kraig Moss’s interview on the CBC where he talks about going to 45 Trump rallies and was called Trump’s Troubadour, but now he feels betrayed by him and terrible about all the families being ripped apart due to aggressive ICE raids, arrests, and deportations of individuals—tactics that seem motivated more to meet quotas set by the new administration rather than really finding the “dangerous” illegals to deport. [Kraig Moss]

Do we really need to hire 15,000 more border agents and build a useless wall—what about employing innovative technology to do this work. I understand there is a need to have a lawful, orderly, and fair way to get into the country, but do we need to fix it this way—by tearing families apart and taking money and resources away from critical services such as after school programs that disadvantaged youth need so desperately, not to mention the long list of things Trump’s budget proposes to cut in the name of putting America First. Rather, his budget looks more and more like the citizens of America are being put last as a fearful, selfish, cruel, militaristic, and unpredictable (perhaps even insane) country emerges instead.

Women’s March 2016 — Photo by Bébé

Now, we must gather our voices and listen to each other—and, most importantly, we must understand and respectdiverse points of view in order to wrestle back control of our collective destiny from the forces that have taken advantage of healthy differences between the left and the right, made them starker, and widen the natural gap; then, these forces have pushed both sides to the very edge of the chasm that opened where the darkness of the human soul looms larger and more threatening than it has in a long time—hurtling us into this moment! We have entered a time when truth, compassion, and dignity are under attack. Even science and the judicial system are being called into question by our elected leaders. What is even more disturbing is individuals we have elected to govern, specifically the ones holding the majority vote, continue to go along with and protect bad behavior (e.g., bouts of extreme narcissism, pathological lying). It is something we have not seen in the United States for many years, and perhaps we have forgotten how to recognize such a threat.

In my fictional story, my characters’ deal with a similar threat and must rely on empathy, intuition, and love to survive. I believe we must call upon similar super powerstoday! These qualities of human nature exist inside all of us, and I believe stories of every kind help us consolidate our inner resources so we can learn how to be better human beings.

Women’s March 2016 — Photo by Bébé

Stories can be powerful places where people can go to gain insight—even wisdom—and to be re-energized. Perhaps even more important, stories help us recognize threats that come from within our own psyche and inspire us to resist bad behavior and destructive choices. Perhaps they provide a short cut in learning how to do the hard work of self-reflection needed to be a wiser, kinder, and more courageous person. Some stories even show us how to recognize and respond to existential threats and provide a pathway off a course that could destroy an entire civilization, even the world. We can change the fabric of today’s political toxic rhetoric because we are the fabric; we are its weavers! We can help each other address the important issues confronting our nation by creating space for every voice to be expressed, heard, and understood.

Women’s March 2016 — Photo by Bébé

We choose the quality of the thread we contribute to our shared reality through our thoughts, choices, and actions; therefore, I believe we can Hold the Centerand stop this receding tide of human consciousness as witnessed by the Women’s March, the day without immigrants, the day without women, the march of Native Nations, the Science and People’s Climate Marches, and many other marches, protests, and gatherings as well as a host of emerging organizations such as Indivisible, Better Angels, and others that when combined with new tools capable of linking us together in coordinated and purposeful action such as DemocracyOS and Resistbot create a powerful counter force!

Women’s March 2016 — Photo by Bébé

I know this is easier said than done, but the process has already begun, and this is my small contribution to the emerging narrative that will guide us forward in becoming a more inclusive, conscious people. As we weave our voices together, we create a bigger, better, more powerful counter narrative. One strong enough to reabsorb the distributing Alt Right narrative and pull both sides back closer together so a bridge can once again exist where true democratic discourse can take place and where we can once again set about the work of building and sustaining a healthier, inclusive, creative, and more compassionate society; not the polarized, distracted, mean-spirited one that has grown out of the gap.

Women’s March 2016 — Photo by Bébé

Together, we grow stronger and wiser for this is the flame—and each of us has a role to play in guarding it because it lives inside us. Do not let yours go out…share your voice, listen to each other (especially opposing views), and participate in the slow and steady work of creating a better, more healthy democracy for everyone—one that shines once again like a bright light that can guide the world if we let it! Thank you to everyone who spoke with me at the march! Your voices are the narrative of the documentary I have made on the Women’s March, and they are helping create a bigger, better narrative rising in great resistance against the fearful one temporarily possessing the country. And, thank you for watching this documentary—for you are creators through the simple act of applying your timeand attention—indeed, this simple act (often taken for granted) is powerful!

Women’s March 2016 — Photo by Bébé

We are the light, and we sustain the flamethrough our personal narratives, so infuse wisdom into yours—it exists all around us—it’s in every moment of every day and in every thought as we flow together through time!

— By Bébé

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New Ancients

Spirit Bird

You have awakened?

Or have you?

You can choose to walk through this splintered oak and ivy door or not.

The Narratives are shifting exponentially. Where are you standing in the midst of it? Are your feet firmly set upon the hummus, the nutrients of this Mother Earth?

Many years ago, I dreamt of the Ancestors not really knowing what they embodied but I trusted they would take me on an unexpected journey. The journey led me to living on Northern Reservation lands, cross country trips more times than I can count and back to the Ancestral lands in Eastern Slovakia near the Tatra mountains.

I believe PLACE calls you and if you really listen the Ancient Ones are always whispering in your ears. The New Ancients are the words I heard. These ones have become the voices I am painting and the stories of my Ancestors. In many ways they are reinvented cave paintings made from earth pigments and found objects to define the times we are living in now. They speak the old languages possibly the first languages and songs they flowed as sound waves when sound first reappeared. At times it feels vague like fog and other days it is so clear it is like I can see clear to the other shore. I like to think I am only a stone’s throw away from my deceased ones whom are teaching me and guiding me in this temporal place we inhabit. I feel like the languages simmer around a tarnished beloved samavar bubbling with stories that want to be told. Here earthy rye bread smothered in butter trickles down your chin, as you sip on dark black tea. Here you are at the fires of the Old Ones weaving the long-ago narratives that will help us in these times Here is where the New Ancients live.

They are welcoming us home as they were there all along.

Welcome home my friend.

Welcome home.


Donna Alena Hrabcakova

We Are the Stories Earth Needs Now

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Consciousness Waves

The Last DJ of Earth

Below is a concept video about the Last DJ of Earth who is a character in the fictional story Sapience (to be published soon). In this story, the Last DJ is trying to save the survivors of Earth after devastating climate change has utterly destroyed the world as we know it. Nation-states go bankrupted trying to engineer themselves out of devasting climate change events. Corporations bail them out—forever changing the social, economic, and political fabric of Earth. Only DJ is awake and trying to inspire the survivors of Earth through musical sermons to wake up too. In the concept video, DJ shows us how things have perhaps become more important than people (and life), how the transformation might not be what we expect, and how we need to let wisdom rise and lead us by becoming the best version of ourselves we can be. The opening prologue is the same as What Is Your Story that is posted on the About page of this site, then DJ’s musical sermons to save humanity begins.

The prologue came to me as a vision. The vision is as you see… from far out in space with the voice of a young girl narrating it (though I could not find a young girl). It was just before the 2016 election, and I had been listening to the powerful story Khizr Khan was telling us about his son–Humayun Khan who was a Muslim American soldier killed in Iraq in 2004 because he ran toward a suicide bomber to save the lives of the men he was in charge of.  Khizr Khan spoke with humility, compassion, and love about his son, their terrible lost, and then the incredible spotlight they has been flung into during this tumultuous time of U.S. history. His voice and his story about his son stirred me deeply. It mixed with the voice of the girl in my vision, and this lead me to understand the importance of each of our stories in creating our shared reality. Now, more than any time in human history, we need to tell the best stories about ourselves, about our families, our communities, countries, and world. We need to become the best versions of ourselves that we can be and help others do the same from a place of kindness, empathy, and love. After the prologue, the Last DJ begins his mission to help the Good People of Earth tell better, more conscious stories about themselves, their families, and world so they might heal and Earth might be saved.

I know this is an amateur video, but I have a dream to inspire hundreds of Last DJ videos with makers around the world who create their own musical sermons to inspire the Good People of Earth to save Earth, especially while there is a tiny bit of time left to save her (or part of her).  Anyone can play the Last DJ of Earth for DJ has a very active imagination, and well, we all really are the last DJs. 

All rights and acknowledgments of music go solely to the musical creators of these amazing songs DJ dramatizes. Music is elemental to us as human beings, and we need our musical creators now, more than ever, to inspire us to dive deeper within ourselves and become master story tellers of our lives and our families. Our communities, countries, and world depends on each and everyone of us telling the best stories we can tell… stories that come from wholeness and deeper consciousness… stories that draw from the well of wisdom existing inside us all… we just have become cut off from it. The Last DJ has many playlists such as Here & Now…Playlist, which is featured in another blog titled: Is Collective Transformation Possible? (@Sapience207) DJ is taking recommendations for his playlists until 2112…then… well… this is why he is the last DJ.  

Concept Video: The Last DJ of Earth — Musical Sermons to Save Humanity
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