Ancient wisdom blended with modern images and music.
When people see things as beautiful, ugliness is created. When people see things as good, evil is created.
First Stanza & Archetypal Animation
Being and non-being produce each other. Difficult and easy complement each other. Long and short define each other. High and low oppose each other. Fore and aft follow each other.
Second Stanza & Archetypal Animation
Therefore the Master can act without doing anything and teach without saying a word. Things come her way and she does not stop them; things leave and she lets them go. She has without possessing, and acts without any expectations. When her work is done, she takes no credit. That is why it will last forever.
The Tao Te Ching was written around 400 BCE by Laozi (also written as Lao Tzu). He is the founder of Taoism, which is one of the philosophies flourishing during the time in China known as the time of The Hundred Schools of Thought, which thrived from the 6th century BCE to 221 BCE.
According to Mozi, another of China’s great philosophers born c. 470 BCE and died to c. 391 BCE, the achievement of social goals necessitates the unity of thought and action by the people and their rulers. His political philosophy bears a resemblance to divine-rule monarchy: the population ought always to obey its leaders, as its leaders ought always follow the will of heaven.
He is the first major intellectual to rival Confucius, founding the school of Mohism during this period of The Hundred Schools of Thought. His teaching have been summed up into 10 theses that have since been extensively argued. His most famous these is that of:
Jian’ai: This is the injunction that one ought to be concerned for the welfare of people in a spirit of “impartial concern” (jian’ai) that does not make distinctions between self and other, associates and strangers, a doctrine often described more simplistically as “universal love.” -- Encyclopedia of Philosophy
It would not be long before how well the leaders of the people would (or could) follow the will of heaven would be tested.
The Rise of Strongmen and Ruthless Rulers
Qin Shi Huang is the second of the Ruthless Rulers I highlight in my book Sapience: The Moment is Now (not yet published, but soon).
He is the first of the feudal kings of China to conquer all of the Warring States in 221 BCE, which included six dynasties, to create the Qin Dynasty. These territories include most of what we consider modern China today. Upon doing this, he declared himself the first emperor of China and assumed a title implying he possessed divine powers. He begins his rule by persecuting monks and philosophers, which cumulates in the burning of the books and termination of the Hundred Schools of Thought.
"Beginning in 213 BCE, all classic works of the Hundred Schools of Thought — except those from Li Ssu's own school of philosophy known as legalism — were subject to book burning. "Qin Shi Huang burned the other histories out of fear that they undermined his legitimacy, and wrote his own history books. -- History of Information
It is a pattern that has repeated itself over and over and over again since the first Ruthless Ruler walked the Earth. The inability of the people to tolerate diverse groups of thoughts seems to lie at the heart of how and why Ruthless Rulers rise to power.
And yet walking alongside Ruthless Rulers are men and women of rich intellectual mastery and wisdom such as Mozi and Confucius, Plato and Aristotle, Laozi and Zhuangzi who are only a few of individuals who have delved deeply into the human psyche and wrestled with the unknowable.
More than any time in our collective history, we need so many more people to take the plunge and do the same. To wrestled with the monsters that live inside all of us. We need groups of people in greater numbers than ever before to contemplate, debate, mutter and muster greater understanding for the tremendous diversity of thoughts, ideas, and philosophies we are capable of conceiving and creating into reality using nothing more than our minds to imagine something different than nature would have previously allowed to exist. We must work and stretch our minds far beyond the simple ploys Strongmen use to generate arguments and embed slogans into minds meant to bend the into little boxes that are easy to control and use like disposable commodities.
This is what Strongmen do, as they endlessly dream of becoming the next great Ruthless Ruler.
We see it playing out again, right here, right now, in our own countries wherever they are as the tide of intolerance, bigotry, racism, nationalism, patriotism, partisanism sweep strongmen into powerful positions–Jair Bolsonaro, Viktor Orbán, Marine Le Pen, Rodrigo Duterte, Narendra Modi, Xi Jinping, Putin, and formerly Trump.
They use righteous ideas and righteous talk like jack hammers that steadily chip away at the unity of thought and action Mozi talked about centuries ago as essential for collective good of all. When their speech doesn’t flame the right pit of emotion and opposition arises, they use violence (if they canget away with it) to silence those who don’t agree with them.
Will we let ourselves be torn to pieces by ideas and thoughts flung about by Strongmen and Ruthless Ruler? It always ends the same way. They reign with terror tearing down and destroying anything good and wholesome a country or group of people has managed to achieve, turning on those who turn against them, annihilating anyone or anything who dares to question them. They tell their followers they have been sent here on a divine mission, they have been sent by God, or indeed, they are God and everyone must bend down before them.
It is for this reason I will highlight parts of Laozi’s book written so many centuries earlier. A man who was believed by the people to be a god and worshipped, though I suspect Laozi would have tolerated this as a bit foolish…he knew he was a man with faults and foibles…that is what his teachings are about navigating the stream we call ourselves full of faults and foibles, wisdom and knowledge, danger and destruction. He advocated the middle way. His system of thinking would serve modern men and women well right now in the dangerous tides we ourselves have created and now must swim.
Here is his first chapter of his masterpiece of thinking animated with modern images and music from our time now.
Chapter 1 — Tao Te Ching
First Archetypal Animation & Stanza
The tao that can be described is not the eternal Tao. The name that can be spoken is not the eternal Name.
Second Archetypal Animation & Stanza
The nameless is the boundary of Heaven and Earth. The named is the mother of creation.
Third Archetypal Animation & Stanza
Freed from desire, you can see the hidden mystery. By having desire, you can only see what is visibly real.
Scott Simon talks with Hernan Diaz about his novel, “Trust.” It tells the story of a New York tycoon who takes advantage of the 1929 crash, and his attempts to rewrite and control his own story. In this interview, Diaz tells Scott that power is the ability to bend reality and shape what others perceive as real. Power imposes someone else’s reality onto others. Wealth and money (and the desire to get more money) does this to people. They burn with the desire to have more of that kind of power over others. Great fortunes create a reality in and of themselves that others are eager to have a part or piece of.
From workplaces to schools to national governments, leaders everywhere are being called on to solve complex problems with humility and bravery. This hour, we consider what it takes to be a leader. Guests include executive coach Patrice Gordon, organizational psychologist Tomas Chamorro-Premuzic, First Minister of Scotland Nicola Sturgeon, and educator Shabana Basij-Rasikh.
I found the first interview particularly compelling as the speaker relates our ancient programming to have strong men leading a tribe or clan. These were times when groups were small and all members knew the integrity of every other member and whether they could be trusted or not. However, as our small bands and groups of people surviving together against vast and overwhelming odds have grown into vast civilizations, the qualities of a good ruler have shifted tremendously.
A good ruler today does not act on gut instinct, as would have been the right thing to do 10,000 years ago. A good ruler today actually must go against gut instinct to grasp the greater complexities of our modern realities and make more calculated, incremental moves that benefits all members of the collective, even those who are against the leader. But as people electing who to rule us, we are still vastly informed by our own gut instincts and emotions choosing ruler who we feel we could have beer with rather than rulers who could stare down the missile silo of a narcissist idiot threatening to use nuclear weapons on the world.
“The World Economic Forum annual meeting at Davos, Switzerland, 2019 – an exclusive event where the world’s richest and most powerful people get together to solve the world’s problems. I was there when David Attenborough, you know, was showing his new film. The Garden of Eden is no more. Beautiful – you know, absolutely beautiful, stunning footage of how we’re wrecking the planet. And people were literally crying while they were seeing it. And I was thinking, but, guys, you arrived here in your private jets.”
Why does Russia's massive and powerful military force continue to struggle against a smaller, less well-equipped opponent? Journalist David Volodzko wrote about this in a recent piece in The Daily Beast titled "The Embarrassing Truth Behind Putin's War Failures." He says the Russians appear not to have internalized the lessons they could have learned during other conflicts, particularly the civil war in Syria, where Russia backed the government of dictator Bashar al-Assad. -- MICHEL MARTIN, HOST
The problem is, in April 2021, I believe, the company that makes the Azart and its owner, Leonid Reiman, who's the former minister of communications, came under investigation for fraud. They had evidently been using cheap Chinese parts. This led to a bunch of problems, including the batteries didn't really work that well. So they've had to switch instead, and they're largely using mobile phones and things of that nature. And this is just one example of how corruption has left Putin and his army out in the open, in a sense, and exposed. -- DAVID VOLODZKO
I think that we all have overestimated Russia's military capabilities. And, I would add, I think that Putin did, too. One point that I make in the piece is that Moscow recently purged 150 Federal Security Service agents, and they sent the head of the FSB's fifth service, which handles counterinsurgency ops in Ukraine, to Lefortovo Prison. Now, there's a couple different theories as to why, and I'm inclined to go with the official explanation on this one, which is that Beseda lied to the state and stole funds. -- DAVID VOLODZKO
So again, as with the radio communications issue, we see corruption coming back to bite Russia. And as a consequence of that, Putin may have gone in on bad intel, thinking that the Ukrainians were going to be waiting with flowers instead of Bandera smoothies - which is, you know, Ukraine's version of a Molotov cocktail - and going in with bad gear, thinking that he had the best and the latest. And so as much as we fell for this idea of Russia being much more powerful than they are, much more capable than they are, Putin fell for that himself. -- DAVID VOLODZKO
Ridley Road | Masterpiece Theater
`Ridley Road' is the story of the 62 Group, a collection of anti-fascists who stood up against the rising neo-Nazi movement in Britain after World War Two, based on Jo Bloom's book of the same name, released in 2014. In the summer of 1962, twenty-year-old Vivien Epstein, a Jewish hairdresser from Manchester, arrives in London following the death of her father. Alone in the world, she is looking for Jack Fox, a man she had a brief but intense love affair with some months before. Her search leads her into the fight against resurgent fascism in East London, where members of the Jewish community are taking to the streets, in and around Ridley Road. -- Google Knowledge PanelNote:This is 1962 this movies is about; just 17 years after Nazi Germany almost successfully invaded England.
What would you do if this was your last day on Earth today?
Perhaps write a poem?
It is our perception of reality that determines so much of what we allow ourselves to accept or not accept, what we allow ourselves to believe or not believe, how much we allow ourselves to love or not to love.
Poems are wonderful transformers of perception.
Here are some poems about nature, Earth, and life that have been written at very different periods in time, and yet, there is something universal, something incredibly current, something worth paying attention to in each and every one of them, especially today.
When all thoughts Are exhausted I slip into the woods And gather A pile of shepherd’s purse.
From Dewdrops on a Lotus Leaf: Zen Poems of Ryokan, translated by John Stevens. Published by Shambala in Boston, 1996.
Nothing in the cry of cicadas suggests they are about to die.
The bee emerging from deep within the peony departs reluctantly.
Summer grasses: all that remains of great soldiers’ imperial dreams.
From The Essential Basho, Translated by Sam Hamill. Published by Shambala in Boston, 1999.
The world before my eyes is wan and wasted, just like me. The earth is decrepit, the sky stormy, all the grass withered. No spring breeze even at this late date, Just winter clouds swallowing up my tiny reed hut.
From Wild Ways: Zen Poems of Ikkyu, translated by John Stevens. Published by Shambala in Boston, 1995.
These Zen poems come from A Sampler of Zen Poetry. The author of this sampler says, “These are a few of my favorite poems by three of Japan’s greatest Zen monk-poets, Ikkyu (1394-1481), Basho (1644-1694), and Ryokan (1758-1831).”
They are indeed very beautiful and holy.
Today is Earth Day!
Go ahead, write a poem! Transcend space and time and perceptions of reality using nothing but your mind.
We never know when our last day on Earth will be.
Seize the moment, see more, feel your rightness in this moment, know you belong and you matter, right here, right now. You are it!
Please note Chrome works best for the Archetypal Animations in this post.
— By Wendell Berry
First Archetypal Animation & Stanza
When despair for the world grows in me, and I wake in the night at the least sound in fear of what my life and my children’s live may be,
Second Archetypal Animation & Stanza
I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds.
Third Archetypal Animation & Stanza
I come into the peace of wild things who do not tax their lives with forethought of grief.
Fourth Archetypal Animation & Stanza
I come into the presence of still water.
Fifth Archetypal Animation & Stanza
And I feel above me the day-blind stars waiting with their light.
Sixth Archetypal Animation & Stanza
For a time I rest in the grace of the world, and am free.
ReflectionsOn Wendell Berry’s Poem to This Moment in Time
When the forces of man’s collective psyche gather into a maelstrom sending destructive vortexes this way and that into the world, it is hard not to feel as Wendell Berry begins his timeless poem:
...despair for the world grows in me, and I wake in the night at the least sound in fear of what my life and my children's live may be...
Putin blows his devil’s breath from high within his isolated, depressing Moscow tower. A devil’s wind that makes his warrior vortexes go this way and that. Everywhere they go, the leave behind trails of blood, of dead bodies and blown up buildings, trees, and earth. Up there in his tower of desolation, he bloats in his madness as he congratulates himself over and over again about how he is getting away with unleashing his Hell-scape fantasies, deathly desires, and foolish folly into the world.
If you are a person with normal capacity for human empathy and compassion, then it is impossible to turn away and ignore what is going on in Ukraine. And you must not turn away.
We all must witness this wicked madness straight on, just as the Ukrainians are meeting Putin’s little devils straight on. If we don’t want to become like Putin, we must feel this destruction deeply and furiously. And we must feel down deep into our bones all the other tragedies unfolding in Afghanistan, the Middle East, Africa, Central America, South America, in the heart of all major cities and super rick countries in this world.
If you do, this means you are still human.
Wendell Berry describes the monsters inside us all. And he also tells us how to quell them and to sink into the peace that passes all understanding.
I wonder when was the last time Putin went down to where the wood drakes gather? When did he last lay down on his back, belly exposed to the light, the air, the sun, the stars and breathe in the beauty of this world? When did he last see a heron eat a snake or ponder the peace of still water? When did he last look up into the night sky and wonder about how implausible any of us are here at all?
When did Putin cut himself off from his curiosity, his wonder, his inner grace and awareness that he is alive in a magnificent world with enough bounty for all, if only we would tap into our inner wild nature where the wild wisdom of life runs free with the knowledge there is bounty all, if only we take our fair share? When did Putin become a narcissist blob cut off from his body, his heart, and his humanity? When did he become a monster?
Seventh Archetypal Animation | When Grace Is Lost
Putin lost his inner grace long ago, and now, alone and cold in a forbidding world, he opens a gate for devils to tumble and fumble their way out into this beautiful world. They rape women, shoot children, bomb maternity hospitals, children’s hospitals, and recreation centers where 1,000 women and children huddle in the dark and cold hoping they might just stop their bombing. Instead, they are crushed under the rubble of another bomb.
I hate Putin. I hate Putin’s army of dead and dying souls. I wish the Free World would grow a stronger backbone and kill this man who has become a Dracula overseeing an army of Zombies. But, we are playing on the “civilized” game board, while Putin plays on the barbarian game board.
However, he won’t win. He might kill a Hell of a lot of people. He might even launch a nuclear bomb, but like so many Ruthless Rulers before him, he will crumble into the dust bin of life. Ruthless Rulers always do.
Oh yes, they might win for a time. And, they might press their smelly likeness onto other human beings, adding to the blob, but he will never win. His zombies will never rule over the multitude as he has promised.
Evil never wins! At least not for long…not as long as there is life to live. Not as long as wood drakes sail on lakes or great herons hunt and devour snakes. Not as long as a single human being wanders down to the waters edges and wonders why this whole thing exists at all. Ponders why we are here amongst the divine majesty of the trillion billion stars above.
Being Human by Being Connected to Each Other & the World
My friend Karen shared this poem with me. We both feel deep pain for suffering the of the people of Ukraine. We both feel helpless in the face of such evil, and yet, we live…and…in the face of such horror, in retaliation to the demonic evil unleashing death, destruction and horror on Earth, Ukrainians fight! They live!
And yes, they are dying by the hundreds of thousands because Putin is a coward and his army is ill-equipped and ill-prepared, indeed, they are unwilling to wage this war, expect for the beasts he’s imported in and the degenerate ones who glory in the gross and disgusting side of life…the ones who are too afraid to love or to know who and what they really are.
Ukrainians know the price of this evil, and they stand against it, and they are winning! They are winning because they remained connected to their humanity and grounded to this Earth–our home, our mother, our true nature. They show us, the Free World, each and every day how to fight for what is right and how to be better human beings!
“What I mean by that is that it’s the last ten-year calendar span that seems to have immutable values, and immutable old fashions, and immutable ideas that make it seem separate from the period that it came previously. I think we are now more in a period of perpetual now where the difference between 2009 and 2019 seems almost impossible to perceive outside of discussions about politics.”
Watts talks about the eternal Now, which Dogen taught about as well centuries earlier, and yet today living and acting in the Now is harder than ever before. To describe how to do this to anyone tethered to modern Western man’s linear view of time and progress, teachings that have made us compulsive creatures ever seeking the big reward and perfection we were taught we should obtain, if we work hard enough for it, only to get towards the end of life and it never ever quite showing up.
In the interview she talks about how amazing it is that we are even here since most of the universe is made out of something invisible, light goes right through it, scientists call it Dark Matter, which has taken on an entirely different sphere of meaning for many black people. She also says, “Space-time isn’t straight…” and so does Watts in many of his leturces from the 1960s. He too echoes how amazing it is that we are here. My book also explores these ideas.
“In accordance with Quranic verses and traditions, the promised Heaven and Hell are presently in existence and will be completely shown in the hereafter where man will be given his everlasting abode in relation to his beliefs, actions, and ethical traits. But, there has been another form of Heaven and Hell which can be seen in this world through mystical experiences (shahūd) or they will manifest themselves for mankind in the inter-world which will result in either pleasure or pain. There are differences of opinions in regards to the form of influence and relation that one’s beliefs and actions have on his condition in the hereafter and also in the explanation of Heaven, Hell, and their forms.”
“Your love is like a knife to the heart and a dagger to my soul. You will not be happy until I have lost all control You see me in calm waters after drowning me in your river of drama So you continually…“
Music: Meditative Dreamer by James Kenneth |Shamanic Journey (Healing Flute, Wind, Fire & Drums) | Available on Apple Music, Pandora, Deezer, and other streaming services.
“The answer to the question whether the Viking berserkers are historical or not remains a mystery. What we know about these figures lie in very few materials. The Viking berserkers are the ones who would wear no metal armour and enter the battlefield. They were armorless and still willing to join the battle to sacrifice not only for their clan but also for Odin the Allfather. Legend had it that the berserkers would howl and scream when they fought against their enemies. They were completely different when they joined the battle. These warriors would know no pain and no fire and flame could burn them.”
This show originally aired on Mar 24, 2017 on Snap Judgment. A description of it appears below. I have chosen to highlight this story here for two reasons: 1) schizophrenia runs in my family and because of this understanding another person’s experience of reality is essential, and 2) what is real anyways?
Western culture’s understanding of reality is severely (even fatally) lopsided. To successfully navigate the collective challenges our world faces in the coming decades (e.g., climate change, political upheavals, economic reversals and hardships, pandemic, water shortages, food insecurity due to climate change and unfair economic conditions, etc., etc.), we need to reconnect to our inner worlds, to who we really are deep, deep down beyond the fading illumination of our fragile ego’s consciousness rays of knowing.
Description of The Three Christs of Ypsilanti: In 1959, psychiatrist Milton Rokeach brought together three schizophrenic men who believed they were Jesus Christ, hoping to cure them of their delusions. But over time, his methods became dangerously amoral.
Thanks to Richard Bonier and Ronald Hoppe for their help. Additional thanks to Peter Shyppert as the voice of Milton Rokeach.
You can buy The Three Christs of Ypsilanti, Rokeach’s book, right here.
Before The Three Christs Of Ypsilantiaired on Snap Judgement, a tragic and compelling story about a mother’s quest to find her disappeared son aired. Glynn Washington introduced this story with a quote everyone likes to say when they are trying to one up someone else’s reality. The infamous quote is:
“The truth! You can’t handle the truth!”
But no one remembers where this saying was first said. Glynn tells us where it was first said and that what was said after this notorious saying was said, the more important idea followed and this is what we have forgotten… what everyone has forgotten when we get into arguments over The Truth.
The Map to the Disappeared is essential listening if you are at all interested in understanding truth at the deepest levels of being.
Carol Anthony touches on the samerelativeness to reality as the psychiatrist Milton Rokeach came to realize in his misguided experiment devised to cure the three schizophrenic men of their delusions that they were each Jesus Christ (The Three Christs of Ypsilanti ). In her book The Philosophy of the I Ching, Anthony writes:
"The entire business of the I Ching is to re-affirm our knowledge of God as the higher power, not only as a vague, intuitive knowledge, but as a conscious, practical, intimate, everyday knowledge. This means that we materialize the reality of God out of the mists of our unconscious into the full reality of consciousness. We may know intuitively that someone we love is unfaithful to us, but when this knowledge surfaces by evidence into consciousness, it produces such a shock that it is hard to understand the difference between these two sorts of knowing. We may know someone is dying of cancer for a long time, but the fact of their death produces an unexpectedly strong emotional response. How do we explain this? When the ego leads our personality, the conscious mind disbelieves what we intuitively know; moreover, the ego insists that conscious reality is the only reality--in this case it does not want to believe that death exists. When death, the objective fact happens, the conscious mind is unprepared, and the ego disappears in the ensuing shock. One's knowledge of God is similar. In the beginning of self-development, we know about God intuitively and theoretically; we may have occasionally experienced the higher power, but afterwards we gave rationalized the experience as some quirk of our imagination; soon, it seems it never happened at all. Our intuition of God, through this process has become dimmed. Through self-development, however, we come to experience the reality of God as an everyday fact of life. We experience God directly, not only in small ways, but in big ways, so that even the smallest errors of perception are swept away. This daily relating to the higher power gradually erases every particle of doubt." -- p. 60-61
Drilling even deeper down on the relativeness of reality that we experience as human beings, Alan Watts beautifully illuminates just how profound relative reality is between human beings in his Tribute to Carl Jung, who had just died on June 6, 1961. Watts and Jung knew each other and were friends. Despite pursuing very different vocations, both men shared profound understandings of deeper truths hidden inside the heart and soul of all men and women, regardless of when in time they existed or where they existed in the world. These deeper, darker truths are a result of man becoming conscious in the sense that he knows when he is happy or sad enabling him to focus this self-reflective form of consciousness like a spot light or a laser to do things in the world and to take very focused, specific action to achieve narrowly focused goals.
In his tribute to Jung, Watts focuses on a speech Carl Jung gave to clergy men. While Carl Jung was not a pastor, his father had been, and so he knew the doctrines of the Christian faith and religion in a very cognizant, conscious, heedful, mindful, sensible, and sentient way. In a gentle but enigmatic way, Jung challenges the pastors to think beyond the bible stories and Christian doctrines they preach about every day.
He invited the clergy men to step beyond the pale of their Christian beliefs and traditions and onto a new bridge of understanding he had helped to build in the Western world as one of the early pioneers of psychoanalysis (Freud) and analytic psychology (Jung). Carl Jung understood that Western mind needed this new science of psychology to understand things that the Eastern mind had understood for centuries.
Watts understood this too. This is why he focused on this speech Jung gave to the clergy men. Watts reads most of this speech in the video below and explains why it was probably the most important work Jung left behind for his fellow human beings. Watts understood how important it was (and continues to be) to challenge the percepts and premises upon which the modern Western world is based upon. The Western mind remains incredibly focused and fixated on its abilities to perceive, apprehend, learn, discover, and figure out how the outer world works, and this is a powerful ability that has enabled Western culture to gain dominance in the world and emboldened its belief that Western man was meant to reign supreme over all living beings and things. However, this is an exceedingly lopsided system of belief that will end in disaster for all living beings on Earth as the whole world stands on the precipice of existential threats capable of producing mass extinction events that could take out the human race forever.
The Eastern mind holds the key to our global existential predicament. This is what Jung came to know through his work as a psychologist and was confirmed when he came to know Richard Wilhelm who was the West’s foremost translator of the I Ching. And this is what Alan Watts emphasized in countless lectures. And it is the meaning behind the title of this blog The Three Christs of Ypsilanti and the Buddha. We need each other to survive in the coming century that is going to require great outer knowledge of the world (which the Western mind has excelled) as well as require great inner knowledge of the world and human nature (which the Eastern mind has excelled).
The world today needs skilled consciousness astronauts just as much as it needs astronauts of the cosmos. The challenges inside (especially for the Western mind) are just as great, if not far greater and unpredictable as the challenges of exploring and understanding outer space.
Carl Jung Quotes | Just What Is Consciousness
“God is a force that acts inside you.” — Carl Jung
“Be silent and listen: have you recognized your madness and do you admit it? Have you noticed that all your foundations are completely mired in madness? Do you not want to recognize your madness and welcome it in a friendly manner? You wanted to accept everything. So accept madness too. Let the light of your madness shine, and it will suddenly dawn on you. Madness is not to be despised and not to be feared, but instead you should give it life…If you want to find paths, you should also not spurn madness, since it makes up such a great part of your nature…Be glad that you can recognize it, for you will thus avoid becoming its victim. Madness is a special form of the spirit and clings to all teachings and philosophies, but even more to daily life, since life itself is full of craziness and at bottom utterly illogical. Man strives toward reason only so that he can make rules for himself. Life itself has no rules. That is its mystery and its unknown law. What you call knowledge is an attempt to impose something comprehensible on life.” ― C.G. Jung, The Red Book: A Reader’s Edition
“Nobody can fall so low unless he has a great depth. If such a thing can happen to a man, it challenges his best and highest on the other side; that is to say, this depth corresponds to a potential height, and the blackest darkness to a hidden light.” ― C.G. Jung
“The erotic instinct is something questionable, and will always be so whatever a future set of laws may have to say on the matter. It belongs, on the one hand, to the original animal nature of man, which will exist as long as man has an animal body. On the other hand, it is connected with the highest forms of the spirit. But it blooms only when the spirit and instinct are in true harmony. If one or the other aspect is missing, then an injury occurs, or at least there is a one-sided lack of balance which easily slips into the pathological. Too much of the animal disfigures the civilized human being, too much culture makes a sick animal.” ― C.G. Jung
“…the mind that is collectively orientated is quite incapable of thinking and feeling in any other way than by projection.” ― C.G. Jung
Carl Jung never said: “There is no coming to consciousness without pain. People will do anything, no matter how absurd, in order to avoid facing their own Soul. One does not become enlightened by imagining figures of light, but by making the darkness conscious.” What Dr. Jung said in two separate and unrelated statements was: “Seldom, or perhaps never, does a marriage develop into an individual relationship smoothly and without crises; there is no coming to consciousness without pain.” ~Carl Jung, Contributions to Analytical Psychology, P. 193
“People will do anything, no matter how absurd, in order to avoid facing their own souls. One does not become enlightened by imagining figures of light, but by making the darkness conscious.” ~Carl Jung, Psychology and Alchemy, Page 99.
“It is not I who create myself, rather I happen to myself.” ~Carl Jung, CW11, Para 391
“Only that which acts upon me do I recognize as real and actual. But that which has no effect upon me might as well not exist.” ~Carl Jung, CW 11, Para 757.
“Here each of us must ask: ‘Have I any religious experience and immediate relation to God, and hence that certainty which will keep me, as an individual, from dissolving in the crowd?'” — Carl Jung, CW 10, Para 564
“For when the soul vanished at death, it was not lost; in that other world it formed the living counter pole to the state of death in this world.” ~Carl Jung, CW 16, Para 493
“Behind a man’s actions there stands neither public opinion nor the moral code, but the personality of which he is still unconscious.” ~Carl Jung, CW 11, Para 390
When Nietzsche said “God is dead,” he uttered a truth which is valid for the greater part of Europe. People were influenced by it not because he said so, but because it stated a widespread psychological fact. ~Carl Jung, CW 11, Para 145.
Yet it [Nietzche’s “God is Dead”] has, for some ears, the same eerie sound as that ancient cry which came echoing over the sea to mark the end of the nature gods: “Great Pan is dead.” ~Carl Jung, CW 11, Para 145.
“All opposites are of God, therefore man must bend to this burden; and in so doing he finds that God in his “oppositeness” has taken possession of him, incarnated himself in him.” ~Carl Jung, CW 11, Para 664.
“It is quite right, therefore, that fear of God should be considered the beginning of all wisdom.” ~Carl Jung, CW 11, Para 664.
“Both are justified, the fear of God as well as the love of God.” ~Carl Jung, CW 11, Para 664.
“The East bases itself upon psychic reality, that is, upon the psyche as the main and unique condition of existence.” ~Carl Jung, CW 11, Para 770.
Here is another great work of art created by Mark Wagner:
Also see Tahiti and the Thing for more on how greed and self-absorption and can do terrible things to a person and everyone around them.
Another facet playing into uncontrolled self-absorption and greed along with contributing to an uncontrollable evil willingness to destroy just about anyone and anything isnarcissism. There is a reason why Trump chooses orange make up when he goes on camera.
I came across this great series of blogs as I was coming to grips with navigating the complexities of narcissism in my own family tree.
The Money Trap
Is there any way out of the money trap?
Alan Watts said once upon a time about there was an old woman and other matters relating to rampant capitalism and rugged individualism that tilts so far one way or the other that it becomes a pathological way of being in the world and relating to each other. He said:
“George Herbert Mead where he called the conceptions that we have of ourselves the interiorized other in other words the sum total of all the things that people have told us we are because you do not know yourself as a self except in a society–just as you do not exist biologically without a father and a mother–you do not carry on an existence without a society.”
“The reactions of other people to you provide you with the mirror in which you attain a realization of yourself you know who you are in terms of your relationships with others.”
“So then now, uh, when we contemplate this disappearance of privacy and a completely integrated human society we can look at this from two different points of view pro and con.”
“Let us first look at the pro point of view how great to have nothing to hide how great to give up all worries about ownership because you could say if somebody says that they would like something you have, and you say, “Please have it,” because you know very well you can go to someone else and say, “Could I have that?” and they’ll give it to you.” — Min 124:49
Also, see this blog as another possible antidote to greed and the money trap:
And, check out this blog about being in the world and how we create the world we live in each and every moment of every day:
What Matters& Reality
Love mattersreality just as lack of love matters reality.
What kind of reality do you want to experience today?
In the preface of the book, The Philosophy of the I Ching written by Carol K. Anthony, she describes how the I Ching addresses the limitations of only relying on one’s intellect (and the powerful ability of thinking) by saying the I Ching cautions the beginner that:
“By limiting himself to his intellect, he will only see the surface and never experience the depths.”
The depths referred to is the fullness of one’s inner Self (or as The OA says, the invisible self). This includes those parts of Self that are accepted by one’s Self, and thus exist in the conscious mind of Self. It also includes the parts of Self that are not accepted by one’s Self, and thus exist in the unconscious mind.
The unacceptable parts are often taught to us as being unacceptable early in life by parents, peers, teachers, and society at large. They tend to be the savage and most selfish parts of Self that must be tempered and controlled in order to live in a civil society, otherwise very bad things would indeed happen.
But when these parts of Self disappear underneath the demarcation lineof consciousness and become unconscious, this is dangerous too. Indeed, this is the most dangerous thing that could happen to a conscious living being because we loose the ability to maintain balance and cannot navigate the challenges in life due to our inner lopsidedness.
Very often this occurs when we mistake the Mask of Self for who we really are. But it is not who we really are. It is only the most outer shell of who we really are. Essentially, it is the outer most crust of our Sphere of Consciousness–that mysterious thing that illuminates the world inside and out and gives us the feeling that We Know Who We Are.
This outermost crust is actually the smallest part of who we really are, and it is the most fragmented part of ourSelf. It is the part of ourSelf painstakingly assembled based on all the things we have been told to be or not to be by others. Most of these things are distortions of who we really are because the very same thing has happened to the people who are telling us to be this or that or the other thing.
This is the Story of Separation and Polarization. It begins inside one’s Self when the Mask of Self separates from the parts of Self that have been thrust deep into one’s unconsciousness. In the depths our unconsciousness, the lost and abandon parts of Self go to work making the rip between the Mask of Self and the Rest of Self into a rift that grows into divide that transforms into a chasm that mutates into a terrifying and endless abyss.
The more we insist on believing we are only the good parts of ourSelves, which essentially is the Mask of Self that we projected to others for the benefit of society, the more neurotic and unstable we become. This is because the bad parts (along with all the undiscovered parts) haven’t gone anywhere. They are still very much there in our psyche. They have simply been rendered invisible because they are forced to exist in another dimension–the unconscious mind. And they very much want a seat at the Table of Self, just like the good parts have (or more accurately, the accepted parts of Self that we have pounded into our Mask of Self that can include bad things we have been told by others that we are and we believe them).
If the unconscious parts of Self are denied a seat at the Table of Self, they get projected outside of the Self. Suddenly, the evil that one refuses to see inside of oneSelf surrounds the Self. But, this is only youfoolingyourSelf, as Alan Watts liked to say. And, Carl Jung called this man’s greatest evil, which is when man’s unconsciousness is projected onto others because he/she cannot bare to see all of who he/she really is.
The I Ching consoles the very same wisdom for this is a book about self-development and cultivating wisdom in one’s inner garden of consciousness. This can only be done by finding the hidden parts inside of ourSelves, especially the parts that have become buried in the unconscious mind. Of course, many good qualities of Self are buried there too. These are parts of ourSelf we have not found yet because we have not grown our inner light of consciousness bright enough and big enough to see them. And, so they remain unconscious too.
Time and time again, we find out eventually that both good and bad qualities are needed to feel successful, and even more important, they are needed to provide a sense of meaning and purpose in our lives. Without doing the inner work necessary to grow our individual field of consciousness, these treasures inside of oneSelf remain hidden and out of our grasp.
Summary of the Book: The Philosophy of the I Ching by Carol Anthony
Chapter 1: This book presents the cosmological background of the I Ching and its many concepts. It describes the Tao, the binary system of numbers that forms the 64 hexagrams of the I Ching, the Sage who speaks through it, the I Ching view of existence, and the hidden Cosmic order that underlies all apparent chaos. Thus rather than: 'In the beginning there was chaos,' one sees that 'In the beginning there was order.' Chapter 2: describes what in the I Ching is called the 'superior man' or 'noble Self' as the unconditioned true self; the 'inferior man' is seen as the socially constructed self-image, or ego. The 'superiors' or 'helpers' described by the I Ching are revealed as inherent character-traits, such as natural modesty, natural kindness, and the capacity for patience and perseverance. The 'inferiors' are discussed as aspects of the bodily self that speak, as when they say, 'I am hungry, I am tired.' Also discussed are the many references in the I Ching text to cultivating the true self and that imply self-development to be necessary if we are to learn how to harmonize ourselves with the way the Cosmos works.// Chapters 3 and 4: discuss the anonymous wise Sage who speaks through the I Ching, and the attitudes that are important on the part of the I Ching student if he is to gain the Sage's help.// Chapters 5, 6, and 7: describe the process of self-cultivation undertaken when we accept the Sage as our teacher. It describes how the Sage teaches us mostly in real-life learning situations, so that what is perceived in the head is transmitted to the heart as wisdom. It also describes many important I Ching principles, such as coming-to-meet-halfway, and working through the power of Inner Truth.// Chapters 8 and 9: describe the more technical aspects of the I Ching within the context of its historical development: the development of the lines, trigrams, and hexagrams. It also describes its traditional methods of use, but gives an entirely new method discovered by the author that enables the student to understand its messages very precisely.
-- Description on Amazon about Carol Anthony's book
Thoughts & Time: This Too Shall Pass
In Buddhism, the Master and the Student strive to maintain balance in every situation encountered in life. While some situations that occur appear to be beneficial to one’s Self and considered Good Luck, if not extremely advantageous to one’s wellbeing and fortunes, other situations in life can seem harmful, injurious, and hurtful to one’s best interests and wellbeing. These are perceived as Bad Luck, if not down right evil. All experiences, regardless of how we feel about them or perceive them, help us grow as conscious beings, if we allow them to penetrate into deeper levels of ourselves and darker realms of consciousness.
In every situation encountered in life, we are always free to choose our actions. We are also free to choose how we express our feelings and emotions about these situations. Our ability to navigate the turbulence of our inner and outer world of experiences grows throughout our life, especially when we tune into our inner world rather than just reacting to the outer world.
Constantly reacting and defending one’s Self against perceived threats, adversity, and maleficent dangers is exhausting. This is because if all one’s psychic energy is constantly being poured into building walls against outer reality in order to defend a fractured sense of who we are, then we have less energy to live in the present moment, to be happy, to be successful, and to treasure family, friends, and life. This is truly the greatest treasure one can cultivated in life. To cherish and nurture time with others who can share the beauty and splendor of this beautiful world and who will stand by you when your fortunes turn in life as they always do.
People who have chosen to pursue fame, money, or power are really the most impoverished people you will ever met in life. This is because they have to sacrifice their time and attention to being first, to having more than others, to controlling everything around them, which they can never do but their inferiors keep trying. The karma for this foolishness is alienation from other human beings, including friends and family. These individuals are truly alone in this world with no one to share the good times with and no one who will stand by them when their fortunes turn the other way.
To understand the tremendous fullness of reality, which we all must share, means empathizing with another’s person perspective. It also means using one’s powerful intellect to ask questions about one’s own beliefs, opinions, and perceptions. We must do this in order to see and understand why another person might perceive a situation differently. This is important because no one exists exclusively in a bubble. Everything in this world, indeed the universe, has arisen mutually. Because of this, to understand the whole of reality, every person’s perspective, experience, and view point must be included. Not only that, all of life must be included and given a voice at the Table of Being–this includes animals, plants, fungi, bacteria, and even rocks. This is not my wisdom. This has been known and understood for centuries by many peoples. And it is documented in the oldest book known to belong to humanity: The I Ching.
Perhaps this story may illuminate this ancient wisdom a little more concretely. It is a famous Zen-Buddhist story:
Thoughts & Character: The Importance of Self-Development
The I Ching was create to provide console to those who seek its wisdom and guidance during times of life experienced as times of elevation (e.g., elation, good times, good luck) as well as during time of life experienced as time of decline (e.g., misery, bad times, bad luck).
As one develops, one often comes to understand that we have no control over these cycles, although our ego (and what Carol Anthony says the I Ching refers to as our inferiors) will insist otherwise. They will kick, scream and have a melt down railing against fate, circumstances, reality. But all this will be for not because these cycles cannot be controlled by sheer concentrated of power of will or muscle force or any perceived power of the ego.
We can only find peace inside when we learn to put aside our feeling of frustration and fear that we will be destroyed by forces of evil or chaos perceived surrounding us. Most of the time, this is a false perception of reality cause by inner disharmony and separation.
But take comfort, for it is precisely when we feel like it is the darkest hour that the cycle of yin and yang swings the other way; when he vexing thing begins to fade away as a new cycle begins, a new reality gets underway.
Everything we experience in life is impermanent and transitory–it comes and goes like waves on a beach. Nothing stays the same. For if it does, it is undergoing a transformation of passing into something else (otherwise known as dying).
During times of decline, which is when one is likely to feel high degrees of fear, frustration, and extreme agitation, it is consoled by the I Ching to use this time on self-development(e.g., the I Chinghexagram 53 | Self-Development | Gradual process). This hexagram specifically refers to self-development, but all the hexagrams teach about developing one’s inner self and learning more about one’s inner world.
To learn more about one’s inner reality, the I Ching provides consoles through many hexagons of the importance of taking care of yourself, of practicing patience, of listening to others and their needs, and of listening to what is rising inside of you, especially from your inner Sage.
Most interestingly, it is precisely during times of decline(when things are not going our way) when we have the greatest opportunities to learn the most about ourSelf. This is because we have more time to explore hidden inner landscapes–that is, the parts of ourselves we have not yet discovered or uncovered.
During times of elevation, we often must focus our conscious attention in the outside world. Thus, we do not have as much time or energy to see inside, unless of course, we have previously completed the inner work needed to illuminate more of our inner world.
If we are able to change our inner attitude during times of decline from that of it being “a punishment” to an opportunity, then we unleash inner abilities such as forbearance, patience, and mildness that allow us to flow with adversity better.
Even the most horrible times come to an end.
Think of the hundreds and thousands of Afghan civilizations now trapped under the control of the brutal and barbaric Taliban. This is a trulyterrifying reality for hundreds, even thousands, of people now living under Taliban rule–many may well end up dead. It may seem in our modern Western world that we face the same adversity (e.g., mask mandates or vaccine mandates). But this is a distortion of reality.
When we do not use our abilities to flow with reality as it comes to us, and rather choose to fall back into our inner fortresses of beliefs, opinions, convictions, and credences, we force the flow of reality to bend around our inner ramparts constructed long ago to defend us from all the cruel evil perceived surrounding us. Most of the time, these attitudes, opinions, and belief have become very rigid and worn out due to over use. Reliance on such rigid inner structures quickly turns into a heavy, heavy weight that we end up carrying around with us for the simple reason that we refuse to let go of them and put them.
Rather than feeling sorry for ourselves because of our circumstances, think of other people who are undergoing even greater struggles. This might just open a secret door inside of yourSelf that allows your consciousness to illuminate parts of yourSelf remaining hidden from view. You need these parts of yourself to navigate the storms life inevitably throws your way. Such inner work not only grows empathy for others but for oneSelf.
And aren’t you worth it?!
Thoughts & Now: The Importance of Suspending the Constant Barrage of Thoughts from Time to Time
I make videos documenting just some of the beautiful moments in life happening all the time. Moments I forget to notice because I get stuck in the steady train of thoughts that constantly worry about this, think about that, consider the other thing I forgot to do yesterday or need to do tomorrow or did and made a fool of myself. This is a neurotic way of being in the world and we have been taught to do it since childhood. It is hard to give up and just be here / now.
I have found a few strategies that help me root my attention in the present moment. Photo journeys are one way that works for me to switch off my spot light consciousness and tune into my flood light consciousness, as Alan Watts talks about in so many of his seminars.
Ways of Connecting to Now Through Photojournalism
Music: Hard To Say Goodbye – Washed Out [as featured on iPhone — music that heals the soul!]Series: Have You Been Outside Today? and Doggie Tails & Trails: Hunting for Beauty Every Day
Music: Divide – Dualist Inquiry [as featured on Apple iPhone 7 — music that heals the soul!] Series: Have You Been Outside Today?
Music: Dreamer — Brian Reitzell [as featured on iPhone — music that heals the soul!] Series: Art Yoyages Photos/Videos: Me
Ways of Connection to Now through Blogging
Blogs related to nature, being alive, and cultivating one’s inner sphere of consciousness include:
After a month of listening to Alan Watts, I understand that it is I who create the problems I perceive. And only I can grow out of them.
There is nothing more to say.
All my blogs have been for not. I think perhaps the only thing left for me to do here is attempt to master the art of writing a descent haiku. This is an ancient art form using words like paint brushes to capture things that cannot be said, only felt, in three brief sentences.
Haiku began in thirteenth-century Japan as the opening phrase of renga, an oral poem, generally a hundred stanzas long, which was also composed syllabically. The much shorter haiku broke away from renga in the sixteenth century and was mastered a century later by Matsuo Basho, who wrote this classic haiku: An old pond! -- Haiku | Academy of American Poets
The habit of thinking and writing about such thoughts; however, is hard to break. Thus, I will indulge in recalling that yesterday was September 11.
It has been 20 years since the 9/11 attacks. For 20 years, 9/11 is a day of remembrance, grieving, and reflection about all that has transpired since that day. This includes the war on terror, which has become known as the Forever Wars.
Reveal just aired a hard-hitting episode on the costs and aftermath of these wars. In short, over 3,000 people died on 9/11 and in the past 20 years as the US searched for those responsible for this horrific attack, more than 900,000 soldiers, contractors, and civilians have died in the Forever Wars.
It is so easy to tearasunder and destroy the delicate balances sustaining all life on earth. Human beings have proved to be especially adept at doing this due to beliefs, attitudes, values, and misguided directives that are held doggedly to inside our minds and that only serve to gouge out deep trenches inside of ourselves (inside our souls) that make it possible for a good and decent person to do the most horrible things. These trenches inside of us is what separates us from each other and most of us will never escape their great depth and gravity.
It does not matter what steadfast beliefs a person clings to or what side they are fighting for because the result is the same. Once a person begins to cling to symbolic thought (replacing insufficient symbols for reality), the digging of the Pit of Peril begins and grows deeper and deeper as more and more adamant beliefs replace reality with rote responses and reactions. The harder a person clings to their resolute beliefs, the deeper and wider the trench of separation grow inside. This is the story of separation. It is the fall of man.
It is so much easier to love one another and to try to listen to one another to understand each other and live in peace rather than cultivate the inner forces of hate and separation.
Following the theme of remembering 9/11, these are two photojournalistic reflections of this day of remembering and reflection.
The Last Enemy
I will also mention one more thing regarding a synchronicity that occurred around this time. It is always important to pay attention to synchronicities when they occur in one’s life. Each person’s synchronicities are utterly unique and appear to help you grow as a conscious being. I share mine synchronicity story only as an example.
It began when I received my latest Netflix DVD. The title was The Last Enemy. I had no idea what it was and why I had put this in my cue. I almost sent it back without watching it thinking it was probably nonsense and I had made a mistake. However, I ended up watching it the day before September 11, 2021. It was absolutely relevant to this moment in time. It was made in 2012 and is about a fictional future where a devastating terrorist attack (like what happened on 9/11) turns Britain into a super surveillance state to keep everyone safe from those who might want to do us harm… but is everyone really safe? There is also a mysterious pandemic going on too.
I understand why Qers, plandemic believers, and even anti-vaxxers grow and harvest such ideas inside their minds. These are exciting concepts rich with conflict and mistrust. And such concepts provides the mind with a powerful fuel that speeds people through their daily activities, and quite often very dull routines. It is a type of mind fuels that provides individuals with a deep sense of meaning and purpose that they are fighting something evil.
That’s what this series explores.
Set in a recognisable, near-future London beset by terrorism and illegal immigration, The Last Enemy features the introduction of "TIA" (Total Information Awareness), a centralised database that can be used to track and monitor anybody, effectively by putting all available government and corporate – i.e. credit card and bank activity, phone use, internet use, purchases, rentals, etc. – information in one place.
The story deals with a political cover-up centred on a sanctioned but secret medical experiment run amok with key members of the government trying desperately to hide all evidence of their experimental batch of vaccine that seems to be causing a deadly virus. The complex story unspools to reveal the moral, social and privacy concerns of this hypothetical TIA system in a post-7/7 world, including such control mechanisms familiar to both real life and science fiction as retinal scans, fingerprint identification and ubiquitous camera and cellphone surveillance footage.
The story is told through the eyes of a mathematical genius, Stephen Ezard, who is portrayed as a recluse showing some signs of obsessive-compulsive disorder. But the shy genius overcomes his own inhibitions to burrow into a highly compromised British government using his brilliance and their TIA system only to find himself ultimately trapped by the people he most trusts, and to learn he is a pawn in manipulative Security State machinations which take the people he most loves from him and compromise him forever. -- From Wiki
Lastly, this is one of the Watts lectures I listened to in the past month.
“Reality escapes all concepts. If you say there is a god that’s a concept. If you say there is no god that’s a concept. Nagarjuna is saying that always your concepts will prove to be attempts to catch water in a sieve.”