This is the first blog in a series discussing the Marvelization of Man’s Mind.
After watching Morbius, I felt flat and bloated like I had just downed a Family Sized Package of Cheetos too fast.
Don’t get me wrong, I loved Morbius’ origin story!
The movie is well acted, well executed, and has superb special effects… just as we have come to expect from a Marvelous Marvel Movie… or should I say, just as we have been conditioned to expect?
Perhaps that’s it, Marvel Movies are entirely predictable. In the past 20 some years, they have become perfectly formulated to meet popular tastes. Because of this, we know what to expect, when to expect it, and how to expect it.
Marvel Movies run on well worn tracks of success. Yes, a few have been busts, but on average, Marvel Movies make $715 million dollars per movie with at least half of this gross-income, which means it goes right into the pockets of Robert Iger, CEO, and the Disney-Marvel Cinematic Universe. This has been the case since 2009 when Disney brought Marvel Cinematic Universe from Ronald Perelman who formerly use to pocket the bucks.
The Marvelous Marvel formula has evolved to include hooks and lures about how each newly rendered Marvel character retrieved from the Marvel vault and brought to life on screen will met up and team up with other recently revived Marvel characters for the next Marvelous Marvel movie.
Heck, soon the different Disney universes and their characters might begin meeting up with Marvel, or ever perhaps as, Marvel characters to fight off the bad guys.
Perhaps like this super cool new chic: Tinker Bell Die Hard Predator Ape?
Hell YEAH… this might actually BE interesting!
Marvel Characters Are Archetypes
We adore Marvel characters because they are archetypes. They speak to things deep inside of all of us: the Good, the Bad, and the Ugly. Stuff that is really, really hard to speak to each other about in our overly average, highly regimented, very repetitive work, work, and more work worlds.
Mostly we don’t talk to each other about this stuff. It is so much safer (and let’s face it, it is so much easier) to be superficial with each other.
That’s what the movies are made for! Right?!
Movies give us an emotional release and a little freedom from all that stuff pent up and building up inside of us. The stuff we don’t or can’t talk to each other about, at least not on the deepest levels where our wounds usually lay. These are deep interior layers that we can seldom reach without self-expression that can lead to self-realization, if we allow it.
This is what archetypes partly do for us. They help illuminate things inside of us that are vague, mysterious, troubling, or even exhilarating. But things that are hard to put our finger on because they are inside of us and we can’t see them with our eyes. We can only feel them or try not to feel them when they bother us too much.
Archetypes are mental models that give shape and perspective on the shadowy, nebulous, unsettling, fuzzy states and feelings that can overtake us. They do a lot more than this, but for the purposes of this blog I’ll stick to how archetypes provide man with mental models on how to handle and act to feelings rising inside of him and all around him in other people.
Ever since Marvel’s founding in 1939 by Martin Goodman, which was then known as Timely Comics, the characters have been giving shape to man’s collective shadowy feelings and showing us possibilities on how to channel and handle our dim, indistinct inner worlds in our shared outer world.
In 1951, Timely Comics became known as Atlas Comics. It is not until June 1961 that it transforms into the franchise we know it today as Marvel with the launch of The Fantastic Four.
Ever since its beginning, Marvel characters were created to meet a moment. They emerged from the fabric of that time and in the spaces of what was happening in the country or world at that moment. Their creators invented characters who could met the demands and uncertainty of the times in which they were created.
I am sure each creator imbued their characters with the super powers everyone needed at that moment to survive mental through the demands, threats, and catastrophes of the times. That is what archetypes do. They provide strong mental images combined with stories that imbue inspiration, hope, and courage into the hearts and minds of real people who need to meet real life challenges as they navigate the ups and downs of life.
CharacterDate Created Creator(s)
Sub-Mariner | 1939 (Build up to WII)| Bill Everett
Human Torch | 1939 (Build up toWWII) | Carl Burgos
Angel | 1939 (Build up to WWII) | Paul Gustavson
Masked Raider | 1939 (WWII & shifting economics) | Al Anders
Phantom Reporter | 1940 (WWII & shifting economics)| Robert O. Erisman, Sam Cooper
Black Widow | 1940 (WWII & shifting economics such as women working to build war machines and bombs) | George Kapitan, Harry Gahle
Vision | 1940 (Intensification of WWII)| Joe Simon, Jack Kirby
Captain America | 1940 (Intensification of WWII)| Joe Simon, Jack Kirby
Black Marvel | 1941 (Intensification of WWII) | Al Gabriele
Uranian Boy | 1950 (First atomic bomb drop 1945) | Stan Lee, Russ Heath
The Fantastic Four | 1961 (It's the 60s and its Stan and Jack!) | Stan Lee, Jack Kirby
The Hulk | 1962 (It's the 60s and its Stan and Jack!)| Stan Lee, Jack Kirby
Red She Hulk | 1962 (It's the 60s and its Stan and Jack!) | Stan Lee, Jack Kirby
Thor | 1962 (It's the 60s and its Stan and Jack!)| Stan Lee, Jack Kirby
Spider-Man | 1962 (It's the 60s and its Stan and Steve this time)| Stan Lee, Steve Ditko
Iron Man | 1963 (Cuban missile crisis 1962)| Stan Lee, Jack Kirby, Don Heck
Doctor Strange | 1963 (Cuban missile crisis 1962) | Stan Lee, Steve Ditko
Black Panther | 1966 (Civil Rights Act sign 1965) | Stan Lee, Jack Kirby
-- See full timeline at Wiki
I think you get the idea.
So, What’s Wrong With A Little Marvel Time?!
There is nothing wrong with a little Marvel time.
The issue is much more subtle and pervasive than that. It is not so much that we go to the movies to watch great, big, spectacular dramas that take our minds off our worries or give us a joyful jolt of non-reality.
The issue is rather what we are not seeing when we go to the movies, especially the really BIG blockbuster ones that are highly formulated and super monetized to capture our time and attention.
These blockbuster cash cows act like somewhat steamrollers crushing the competition and funneling more and more money into the pockets of billionaires who own mega conglomerates that control the content and production of multiple franchises and merchandise.
And guess what the mega billionaires want you to do?
They want you to go to see more of their movies and buy more of their merchandise so they make more money.
And we do exactly that… and each time we do, they grow even bigger!
If you’re wondering why Marvel movies all look alike, it’s because of us. It is the way we are choosing to consume them.
I recently learned more about this from Terry Gross’ interview with Lucas Shaw, who is in charge of Media and Entertainment at Bloomberg and writes the Screentime newsletter. He’s the one who made me aware of how much content Disney owns!
But there are a lot of other big Media-Entertainment Titans operating out there too and all of them want to get inside our heads and tickle away some our money that we make working highly automated jobs that require at least 8 hours of our days, 5 days a week.
Sadly, despite popular opinions, most of us do not work in our Dream Jobs! Indeed, most of us must go through the motions 8 hours days doing very boring, tedious, monotonous work. So who wouldn’t want to break free and escape into a Marvelous Marvel movie when it comes out?
But that might be exactly what the super rich want us to feel and react. They can make money from lots of bored people who need to escape from their dreary, mind-numbing, mechanical lives with a Fantastic New Movie!
And, hey wait, you can also escape and feel just like the movie characters feel by buying this splashy new watch or this brand new fancy car or this mouthwatering, very pricey dress. And of course you need the latest technology to go along with all this! You want to look modern don’t you?
All these fancy, enjoyable costly things are there to help you escape from your boredom and ease your burden of living highly repetitive, unvarying, humdrum modern lives.
Lucas Shaw tells Terry Gross how the movie-TV-streaming business is becoming one super long ad promoting consumerism, capitalism, and merchandising by the new Titans of Industry.
SHAW: You know, Barry Diller, I feel like, has been declaring the death of Hollywood for a long time now, so I do take what he says with a little grain of salt. But he's right that the growth of Amazon and Apple, which I would say are now two of the six major studios in town - you know, they've replaced some of the other ones that have been consolidated in the deals that we've talked about - entertainment is not their primary business. And it speaks to maybe the lesser value of traditional film and television in broader culture, where it - so does the fact that YouTube is now bigger than any TV network, that if you - that TikTok is as popular as any streaming service.
You know, film and TV doesn't have the same stranglehold on culture and on youth that it used to. And it's - if I were running one of these traditional media and entertainment companies - running Warner Bros. Discovery, running Disney - it would certainly scare me that two of our biggest competitors don't care about making money from film and TV in the same way because it means that the stakes are lower. The approach is going to be different. And entertainment is just a means of selling something else - in Amazon's case, you know, diapers or books or whatever it is; in Apple's case, phones and other devices. -- FreshAir, July 20, 2023
So my take away from this conversation is that the purpose of movies, TV shows, and streaming platforms are increasingly veering towards a focus on how to keep viewing audiences glued to a particular station-conglomerate, so it can make more money–be that ads, subscriptions, or the super cool merchandise they make, create, and sell.
The Hollowing Out Effect of Money
This hyper-focus on making more money is a major force in hollowing out many Marvel characters. You can read about the reasons why 16 actors are talking about quitting or leaving the Marvel Cinematic Universe here.
The Marvel universe seems to be becoming more one-dimensional and cartoonish as the focus on making another blockbuster and capturing the vast majority of the market take precedence over story. This focus on money has a watering down effect on the characters, making them feel less real, less vibrant, and less inspiring.
They are losing their numinosity, which is what archetypes hold for us. Numinous content gives our lives meaning, content, and purpose. Without numinosity in our lives, we feel drab, automatic, and mechanical.
But maybe the mechanization of man is one of the very objectives these new Titans of Industry seek to create inside of us.
If we are continually feeling unimportant, unremarkable, and unnecessary in keeping the clogs of industry running in the world, then we need to compensate for our super small roles in society.
How else can we wake up each morning and go out to do our boring, repetitive jobs?
So a good Marvel Movie is a great antidote to not feeling like a machine!
But, don’t get too caught up in the marvelousness of a Marvel movie! That would be going too far in our highly mechanized modern world.
If you do happen to believe Marvel characters are real and you look up to them and draw hope and courage from then (like any good archetype should do), then you will get laughed at because we are not really suppose to identify with them anymore. They are simply entertainment.
We watch them, then we get up the next day and go back to work to make some money so we can go watch the next amazing Marvel movie coming out soon because there was that little teaser at the end!
Another troubling result of the Marvelizationof Man is that Marvel movies are impacting how other movies are made or even more importantly, NOT BEING MADE.
With great big, super blockbusters with BIG special effects (like Marvel, Star Wars, Avatar), more and more people only go to theaters to see these on the silver screen. They don’t show up for the “other movies” being made and trying to survive in an increasingly one-dimensional entertainment universe.
Basically, every studio wants a piece of the action in this “shared universe” business.
But it’s hard to argue that any of them have been as successful as Marvel has.
This effect is drying up the field of creativity for the creation, production, and life of other types of movies that deal with difficult but really important stuff such as Women Talking:
The women of an isolated religious community grapple with reconciling their reality with their faith. Though the backstory, we see a community of women come together to figure out how they might move forward together to build a better world for themselves and their children. Stay and fight or leave. They will not do nothing.— Official synopsis
Or like the Fabelmans:
Growing up in post-World War II era Arizona, young Sammy Fabelman aspires to become a filmmaker as he reaches adolescence, but soon discovers a shattering family secret and explores how the power of films can help him see the truth.
It is lpLoosely based on Spielberg's childhood growing up in post-World War II era Arizona, from age seven to eighteen, a young man named Sammy Fabelman discovers a shattering family secret, and explores how the power of movies help us see the truth about each other and ourselves. —Toronto International Film Festival
He also encounters antisemitism and bullying, which is a very important issue that deserves far more airtime in our current culture and polictical climate.
Or going back even further to the time of radio like Suspense: Report From A Dead Planet
Another thing that struck me while watching Morbius is that really talented actors are playing pretty superficial, very simplified characters.
Matt Smith for example is the villain in Morbius. He is great as the villain, but his performance leaves me feeling empty. He is a really talented actor! Why don’t I feel more from his performance in Morbius?
Because I’m not supposed to?!
His super villain in Morbius is pretty vanilla compared to his roles in Season 1 and 2 of The Crown, The Last Night in Soho, and my all time favorite The Doctor of Doctor Who.
Also, Jared Leto who plays Morbius struck me as a super talented actor as well. I haven’t seen him before. He does a great job playing Morbius. In fact, he imbue more life into Morbius than the role allows.
Tarantino previously said that he would not want to direct a movie for Marvel Studios for the simple reason he is “not a hired hand.’ As someone planning to direct just ten movies in his career, and with only one of those to make up the number, it is probably not surprising that the Pulp Fiction helmer would want to concentrate on his own ideas. When it comes to the MCU, the director says that the franchise does not contain any “movie stars” as the characters are all people want to see. He said:
“Part of the Marvel-ization of Hollywood is… you have all these actors who have become famous playing these characters, but they’re not movie stars. Right? Captain America is the star. Or Thor is the star. I mean, I’m not the first person to say that. I think that’s been said a zillion times, you know, but it’s like, you know, it’s these franchise characters that become a star.” -- Quentin Tarantino Says Marvel Actors Are 'Not Movie Stars'
PUBLISHED NOV 22, 2022
Quentin Tarantino has been vocal about his feelings regarding the Marvel Cinematic Universe, and it looks like he isn't quite done yet.
I will still watch Marvel movies.
But I will seek out and watch more different movies that leave an impression in my psyche and make me think about the world in ways I might not have before.
I will continue to gravitate to movies where BIG ideas are explored rather than BIG action but increasingly hallow characters dance across the screen.
I want something that satisfies my imagination and feeds my psyche, because feeling alive and not like small cog in a BIG machine is important to me, and only I can change my perspective and the way I feel about things.
Stories and movies feed my imagination so I can feed and grow my soul.
Stay tuned for this series because I am going to go deeper into the effects and impacts of living in our super consumerism society on man’s mind.
For now, maybe the Oppenheimer-Barbie movies will provide a reprieve from the Marvelization of Man’s Mind.
I made all images with Genolve using AI generated images, specifically Midjourney, this time. So I am just listing the songs used in the above animations.
Feature Archetypal Animation: Nowhere but Up |  Break the Chain 4:53
Right now, as of today, the 2023 Alberta, Canada wildfires have burned over 842,000 hectares that is casting smoke that can be smelled in Washington, DC.
Meanwhile, Typhoon Mawaris bearing down on the island of Guam. This is a Category 4 Typhoon with sustained winds of 135 mph and storm surge expected to be as high or higher than roofs of one story buildings.
These are dangerous events that threaten lives and will destroy property totaling millions to billions of dollars. And these are just the latest in a series of serve weather events bearing down on the world--be it astounding flooding events, tornadoes, derechos, fires, and many other severe weather events (click on link to see just the list of 1 billion dollar disasters in 2022).
Layered on top of these events are mass shootings in the USA...a civilization so polarized, it's paralyzed.
Layer onto all of this the War in Ukrainewith 18,280 casualties (6,596 killed and 11,684 injured -- stats by Radio Free Europe) along with nuclear saber rattling by the crazy tsar Putin driving Russia into the ground and North Korea accompanied by Xi Jinping, China’s very uptight and control freak ruler, eyeing Taiwan
Human beings have always lived in uncertainty. It is only recently we feel it isn’t normal to feel uncertain about something.
But what if we need uncertainty to thrive?
Uncertainty has largely been replaced by routines made very predictable and reliable by all our technology. Living life today is so much more predictable than living it just 70 years ago, much less 150 or 700 years ago. Some may say modern human life is downright boring until something unexpected, unplanned, unpredictable occurs. Then, suddenly we may feel uncertain, anxious, uncomfortable, frighten. We want these feeling to go away because these aren’t the nice feelings we are suppose to feel in our technology rich, everything is at your finger tips society.
But wishing this to be so would be a huge mistake…
Do you want to know why?
Well, I’m not going to tell you. I’m going to let you dwell in a place of uncertainty and let you see what you find out.
However, I will provide a few road markers, if you are willing to take the voyage into the uncomfortable space of being uncertain, not knowing, a place that feels more than a little bit unhinged.
Are you a voyager?
Let’s find out what your look of today really is? Let’s dive into if it may be possible to imagine and see a different look… another way to live a modern life? Does this make you feel uncertain? Is this a bad feeling or a good one? Why?
Let’s explore some more….
The first road marker on this voyage into uncertainty comes from Humankind Public Radio in an episode called Constant Emergency.
This audio documentary explores what constant emergencies do to people. It delves into what living in constant states of anxiety and fear does to a person’s psyche and sense of wellbeing. One thing we know is that constant states of emergency translates in our bodies as constant Fight or Flight mode. Being constantly in Fight-or-Flight can generate unrelenting stress and anxiety that can further translate into violent self-talk as well as violence to others.
Have we entered an age of unrelenting chaos? As we grope for a “new normal”, has humanity reached a kind of turning point?
It feels that way — in the wake of the Covid pandemic, intensifying impacts of climate change, the war in Ukraine, mounting threats to our democracy, repeated mass shootings and so much more.
In this timely audio documentary, you’ll hear inspiring stories of survivors. We also listen to health care providers, clergy and others who offer specific guidance to help people navigate these choppy waters. They conclude that new, hope-giving possibilities are emerging.
You’ll learn about a fascinating group of caregivers who travel to trouble spots and train local residents in proven techniques that can help people to heal from trauma. In the lyrics of folksinger Carrie Newcomer: “there’s something holding steady and true, regardless of me and you.”
In this provocative Humankind program, we consider:
1) What resources are needed — for emotional and physical health and for the functioning of our communities?
2) What are ways out of thinking that, in all this commotion, we’re in a downward spiral, with no other options?
3) What simple self-care techniques can relieve the tensions now being felt my so many?
-- HumanKind Radio | Constant Emergency
Following are quick insightful impressions I gleaned while listening to the speakers:
Insights From Melissa Barnett
Each of us carry a full spectrum of emotions concerning our environment that range from love, fear, grief. And there is a lot of un–metabolized fear out there. My perception of the forest had changed after coming back from the fire. Instead of seeing quiet and green and calm, I saw fuel for fire resulting in panic. It was primal fear and hard to be there after the fire. After a catastrophe, isn’t having one’s faith shaken meant to do? Shouldn’t we re-think our patterns, our behaviors, or beliefs?”
“Working with children who came back after the fire, we did art, deep breathing, connection with animals, being outside and looking around their family and friends to see who is there to support them and thinking how they can help them.”
“Peace begins with me.” — Say this as a mantra while you breathe
— Melissa Barnett yoga instructorSonoma, California
Insights From James Gordon, MD
“Training people who are former caregivers (doctors, mental health workers) but also training teachers, preachers, household workers. First step is to shut up and focus on breathing, being here and now. This is a concentrative meditative exercise that calms down the flight or flight response. It lowers heart rate and blood pressure. It calms activity in the amygdala (responsible for violence) and places focus in Frontal Lobe (responsible for compassion, kindness). Deep breathing also activates cranial nerves (responsible for recognizing emotions in others) and frontal lobe come into function when we breathe slowly. When trauma is overwhelming, people go into freeze effect. People release neurotransmitters and disassociate from what is happened. It is a life saving response, but being constantly in freeze response it is deadly. We get people up and moving, maybe dancing, and something shifts inside. A man from Sarajevo who witnessed his entire family massacred after participating in Dr. Gordon’s deep breathing, relaxation, and dancing for the first time was not oppressed with visions of his family being killed.”
“To help people feel safe again in their lives requires hope, an internal shift that our lives can heal. Many people who have suffered trauma believe their is nothing they can do to change their lives. Trauma disables the healing aspects of our brains and minds.
— James Gordon, MD Center for Mind-Body Medicine, Washington, DC
Insights from Rev. Susan Beaumont
“For a vast majority of people living now there is a longing for simpler, easier, and more pleasant times. There are some eager to rush forward to resolution, but most want to turn back. There is a lost of hope. This is process of disintegrate of systems for new things to emerge. We have to live in this in-between place for the new thing to emerge. It is very hard to sit with Not Knowing. Lost of hope is biggest problem because we loss the ability to be creative in fixing what is wrong. In addition, there is a rush to restore the status quo. We have to remain unsettled so we keep creating, we keep innovating, but rather institute old practices as the New Normal (fueling the fire of collapse). For leaders finding the balance of feeling unstable and stable is very difficult.”
“New community needs to emphasize compassion and teach people how to sit with others and be present with each other in suffering without wrapping it up and putting a pretty bow on it. When people are in need, people benefit most simply from another person willing to listen and be present to the other person’s suffer and suffer it alongside of them… no solving, so strategy. We can be in it but not of it. We can surrender to the circumstances instead of rallying against them and then let it pass through us. A lot of our suffering comes from rallying against them.”
— Rev. Susan Beaumont Troy, Michigan
Insights From Nichole Warwick
“Grief is the BIG Elephant in the room. Not wanting to sit with our losses and our grief. Grieving is a sublet, multi-level process. Went through Al Gore’s Climate Change course, but after seeing so many images of devastation I was overwhelmed and grief struck but I couldn’t articulate it or see it in myself. So there was an element missing in the course for a long-time after I just couldn’t land what it was. A few weeks after the Climate Reality class, I was diagnosed with breast cancer, and then I understood what was missing. We live in a culture ill-equipped to deal with grief. Our culture wants people to hurry up and get back to “normal”. With this diagnosis, I didn’t have a choice about my grief. With the tsunami of feelings and emotions, I had to take my time and process is it all.
“It takes courage to see the things we don’t want to see. It take courage to act and show love to people in pain, experiencing loss, or trauma. Look for ways you can help others and this grows your courage to endure your own pain and trauma.”
— Nichole Warwick Sonoma, CA Community Resilience Collaborative
Insights From Sabrina N’Diaye
“Something amazing always grows from bad experiences. There is this tree that grows in the middle of abandoned buildings and rubble. I have witness the darkness and I have witnessed the beauty that rises through it. Sit with yourself, be with all of your feelings and emotions, do not run away so you can be there to see the tree when it rises. When I think of all the people I admire, all of them had to walk through trauma. When I’m doing my work, it is to remember I am supposed to have the experiences to make me afraid, angry, frustrated, joy, love, and laughter… (all of this teaches me who I am.)”
“When feeling overwhelmed, I let myself cry when I hear another person’s story of pain and trauma. I give myself permission to feel what the person is feeling. Also, so many leaders of countries are hurting people. I cannot change the President of Russia, but I can change how I talk to my husband and my children and everyone around me and this changes the energy around us.
The next road marker comes from one of my favorite philosopher-entertainers, Alan Watts. This is a podcast series hosted by Mark Watts, Alan Watt’s son. This one in particular is essential for understanding the beauty and value and necessity of uncertainty.
The third road makers comes from the Library of Consciousness (I love the name of this website-resource). I was looking for something Alan Watts said for my story, so I have highlighted nibbles from this transcript from one of his lectures.
“To act without being motivated by the fruits of action, [this is the way to get out of the wheel of karma.]”
“So long as you’re looking for results—be they good or evil—you’re still bound [by the laws of karma].”
“The word dharma—sometimes meaning “the Buddhist’s doctrine,” or a certain way of life when you talk about a person’s svadharma—you mean “their own function.” We would translate svadharma as “vocation.” Sva is the same as the Latin sus: “one’s own.” Dharma: “function,” in this case. “Operation,” “way of life,” “style of life,” “profession,” “trade,” “role.” It means all those things. And the one thing that dharma really never means is “law,” although it’s often translated that way.”
“Because, you see, you don’t get the idea of law until you move to a culture where order is based on the idea of obedience. In the West, you see, the origins of law spring from where? The laws of the Medes and Persians, the Laws of Hammurabi, the Laws of Moses, and later Roman law. The only healthy legal tradition we have in the West is British common law, which proceeds in an entirely different way from code law.”
“Because, you see, the difference between code law and common law is that code law is laid down by the wisdom of an all-powerful ruler who tells everybody how they must behave, and they must obey him. But common law is evolved by discussion of particular cases rather than referring all the time to abstract principles which are put down in words. And the judge—the good judge—is a wise man, a man with a sense of equity and fair play who arbitrates an issue which is debated in front of him. And from the precedent from which he creates by his decision, common law evolves. You see, that’s a more organic way of producing law. The code law system, which we inherit from our most ancient theological backgrounds, is a tyrannical method of law by imposition.”
“And so you must understand that—in both Hinduism and Buddhism—there is really no fundamental idea of obedience to a personal ruler. Certainly not in Buddhism. A little bit, sometimes, in Hinduism. But even then we get terribly mixed up because, for example, I was talking of the Bhagavad Gita: this is often translated “The Lord’s Song.” Now, for Bhagavān (or Bhagavāt in Sanskrit) “Lord”—as an English equivalent—is quite inappropriate. Because a lord is one who lords it over you. Bhagavān is a title of reverence and respect and love. “The Song of the Beloved” would be much better, in a way—although it’s not quite correct from a strict point of view. We don’t really have an equivalent for this word, the Bhagavān.”
“So although, you see, there has been—in India itself—tyrannical rule, and although the Arthaśāstra (as a manual of politics) gives directions to a tyrant as to how to govern by absolute power, going along with this exposition of this very Machiavellian point of view to government is the constant advice of the sage: yes, this is what you have to do in order to fulfill your office as a ruler, but never forget that you’ll never succeed. The more you try to rule things by force, the more you will stir up violence against you. And so you can never hold on to your power and your possessions; it will always flow away from you.“
On Living With Uncertainty
“So there was one of those great rajas of ancient India who asked a jeweler to make him a ring that would restrain him in prosperity and support him in adversity. And the jeweler wrote on the ring: “It will pass.” But when we come to the deep cosmological and metaphysical ideas, we don’t have law in the Western sense, and therefore nature is not looked upon as something which is an orderly system because it is obeying a commandment.”
On Backward Thinking
And we get into the same confusion when we imagine, for example, that money is wealth. Here we have fantastic wealth, you know, and we have the technological possibility of making everybody on Earth the enjoyer of an independent income. We can’t do it because people say, “Where’s the money going to come from?” Because they think money makes prosperity. It’s the other way around: it’s physical prosperity which has money as a way of measuring it. But people think money has to come from somewhere, like hydroelectric power or lumber or iron, and it doesn’t. Money is something we invent, like inches. So, you remember the Great Depression; when there was a slump? And what did we have a slump of? Money. There was no less wealth, no less energy, no less raw materials than there were before, but it’s like you came to work on building a house one day and they said, “Sorry, you can’t build this house today. No inches!” “What do you mean, no inches?” “Just inches! We got inches of lumber, yes. We got inches of metal. We’ve even got tape measures. But there’s a slump in inches as such,” you see? And people are that crazy! They can have a depression because they have no inches to go around, or no dollars. That’s all a lot of nonsense!”
There Are No Separate Events
“There are no separate events. This is startling to people. But it’s really quite easy to see that there are no events in nature, because you can ask very simply—let’s take something called an event: how do we demark it from other events? At what point, shall we say, were you born? Were you born at parturition? Or when the doctor slapped you on the bottom? Or cut the umbilical cord? Or when you were conceived? Or when your father and mother were first attracted to each other? When was it? When did you begin? There’s no way of deciding except arbitrarily. And for legal purposes we say you were born at parturition. And that’s when the astrologer casts your horoscope—except that other astrologers disagree and want the conception time, and say that’s the real beginning. There isn’t a real beginning. It goes back and back and back in an inseparable continuity. When are you dead? That’s another big argument. And you can get all kinds of ideas about that.”
Point-Instants Are Imaginary
“So once you see that an event is a term in an intellectual calculus—calculus being the way of measuring, say, curved formations by reducing them to point-instants and counting it, you see? But actually, the point-instants are imaginary. The curve wiggles along and it doesn’t stutter from point to point. But in calculus you make it do that. So just as there are no point-instants in the curve, so there are no events in nature. Nature is a constantly fluctuating pattern. You can only designate particular wiggles in a pattern arbitrarily. You can count a convex formation as one wiggle or a concave formation as one wiggle. Then you decide if you call it—if you give the convex properties the title of “wiggle,” you have to deny it to the concave properties, and vice versa.”
Have You Ever Watched A Snake Swim?
“When a snake swims, there’s nothing more beautiful than watching a snake swim in water. Lovely motion! But, you see, it wiggles along. And its wiggle is conceivable, you see, as convex—or was it concave? This way and that way and this way and that way. Now, which side of the snake moves first hen it wiggles? See, it’s very easy to see there.”
Now When the World Moves, What Starts First?
“Now, when we interact with the world, what moves first? Who starts it? The objective world or the subjective world? But they are related as this to that. You can’t have an object without a subject or a subject without an object. Can’t have something known without the knower. And that gives the show away. There isn’t any real distinction between the knower and the known. There’s two ways of looking at something, yes; two poles of a single process. But the knower and the known are subsumed as the knowing. And all life is knowing, being, becoming. And it isn’t something, in other words, that works by the idea of “all this happens because someone shoves it.”
What Is Karma–Really?
But if it’s your karma, everything that happens to you—put it in another way: everything that comes to you is a return to you of what goes out of you. Yes, obviously that’s absurd if you confine the definition of yourself to your voluntary, conscious behavior. That’s a ridiculous definition of one’s self. One’s self, by any stretch of the imagination, must involve far more than the conscious and voluntary aspects of our behavior. And if we see that it involves, intimately and inescapably, the behavior of what we call the “other,” the “not-self,” the “environment,” and see that these two are moving together like the two sides of the snake when it swims, then you get a very curious feeling. And you have to be careful of it if you’ve got a Western background.”
“Because this is what happens to a lot of people who play around with psychedelic chemicals. There are many, many cases of inflation among these people. That is to say, when you get this sensation that the two sides of the world—the inside and the outside—are moving together, you may think: “I am ruling it!” “I am God” in the Western sense of the word. Therefore, your ego—instead of being, as it were, integrated and transcended with all this process—merely assumes vast dimensions, has megalomania, is blown up by the mystical experience. And so you get the holier-than-thou people going around who seem to think that they’re above all human conventions and have no obligations to anyone or anything: because they’re divine, and they can do as they damn please.”
Choosing the Lesser of Two Evils
What they haven’t realized is that doing as you will isn’t a new kind of behavior that you suddenly put on and say, “From now on, I’m going to go around doing as I will.” You have to realize first that that’s what you’ve always been doing. And you could look at this from a very simple point of view—it’s not a complete point of view—but you can say: “Well now, what about the people who did good and who did the things that they didn’t want to do?” You know, everybody’s mother said to us, “Darling, sometimes we have to do thing we don’t like.” Well, what about that? Well, you can always say the kid obeyed the mother and did the thing that it didn’t like because that was the better part of wisdom. In other words, if he hadn’t done that, something worse would’ve happened. And we choose the lesser of two evils. And when you find yourself in a situation where you have to choose the lesser of two evils, then you say, “I want out of here!” and you take the easiest way; you take the line of least resistance. So that’s your doing.”
Praising and Blaming
““That’s not my fault, that’s your fault!” And so we go around apportioning faults to everybody. Because if we’re going to apportion praise the good things people do, you can’t make praise mean anything unless you also go around blaming. Praise and blame go together. Supposing everybody was acting in a praiseworthy way and we praised everybody for everything—they’ll get tired of it. They wouldn’t even notice it anymore. So, so long as you’re going to get a kick out of being praised, you’ve got to go around blaming, too. It’s very simple.”
Sermon on the Mount
And Ananda Coomaraswamy once described the life of the liberated being as a perpetual uncalculated life in the present. And you say, “Wow! I don’t think I could do that.” That saying of Jesus in the Sermon on the Mount about “be not anxious for the morrow.” The uncalculated life. “If God so clothed the grass of the field, will he not much more clothe you, faithless ones?” And I’ve never met a preacher yet who would really take that up. They all say, “Well, of course, that’s too hard a saying for most of us. It’s not practical. Everybody has to take thought for the morrow and calculate.”
We Are Just Kids WithPlastic Steering Wheels
“Well, at this point people can go in two directions. There’s one class of people who will say, “Alright, let’s live the uncalculated life. Let’s not make any plans.” And before you know where they are they’re living in a filthy pad, and scrounging around, and living on petty thievery, and so on. This is the usual thing. This has got into it the wrong way. The first thing to do is just as I said: whether you like it or not and whether you know it or not, the relationship between you and the environment is always one that is harmonious. So, in the same way, you are always living the uncalculated life. And you have to find out, first of all, that you’re always doing it, and that what you call your calculations and the things you did were funny little rationalizations. In other words, your ego has about as much control over what goes on as a child sitting next to its father in a car with a plastic steering wheel that is turning the car the way daddy drives it. Because, as I pointed out, most of the functions, most of the goings-on in you, around you, the circumstances of life, have nothing to do with your ego at all. And you don’t even know why you make up your mind to do certain things. We know superficially; we have a few ideas.”
The Pretender — “It’s All Fake”
“So whenever you do a thing like that, you see, you make a forced change. Now, if the change is to happen in the same way that a seed (at proper season) breaks open and sends up a shoot, see, it comes from the whole force of life itself. Now, when you see that, without your having to do anything—see?—you are living the uncalculated life and you’re only pretending you’re calculating it and arranging it, then—as it were—you will have a grasp of the total situation. And you can allow it to produce changes in action which are not forced. So this is why there is always a trend in every kind of spiritual doctrine which says something about grace. Divine grace. There must come about something in you, a change, which you can’t produce. And if you try to produce it you will be a victim of spiritual pride. But on the other hand, all teachers at universities are saying, “You’ve got to make an effort.” There’s some discipline. There is something you must do. Well, that’s the only way to get it across to people that you, as a separate effort-maker, are a myth, are a phantasm. Because if you really try to control your mind and only think the thoughts that you think are good thoughts to think, you will find that you’re going ’round in a circle. Krishnamurti’s awfully good at pointing this out. When people ask him, “How do you meditate?” he says, “Why do you want to meditate?” “Why are you concentrating?” “Why are you saying prayers?” “Why do you think you should believe in God?” And it always comes up: “Because I’m just a son of a bitch. I’m out for my own good, and this seems to be the way.” So he says, “You see? You don’t have any genuine love at all. It’s all fake!”
“My Basis for Moral Behavior Is Pure Selfishness”
And so you have to find, first of all, where the genuine love is. Now, you love you, don’t you? That’s genuine. I won’t argue about that. But then, when you start from this—I gave a talk some time ago to the Air Force; their camp or lab where they make weapons, do all the research. And they got a bunch of us there who were ministers and philosophers, and they had the nerve to ask us: what was our basis for moral behavior; personal moral behavior? Well, I said, “My basis for moral behavior is pure selfishness. And I’m talking, after all, to realistic people here, and I don’t think we need be sentimental and beat about the bush. After all, you’re all warriors and fighters and so on, and you know how rough things are. So I’m going to say to you, frankly: I’m out for me. But, of course, I don’t do it in a tactless way. I don’t go around and hit people over the head and say, ‘Give me this’ and ‘Give me that.’ I’m much more subtle. I say good manners, and ‘please,’ and ‘how nice you all are,’ and so on, and finally people feel massaged, psychologically, into a state where they’ll give.” But then I said after that, “There’s some things that bother me. The first one is: if I love me, what do I want? And furthermore, who am I?”
I Cannot Experience Me Without You — To Love Another, Is to Love Myself
“Because if I’m going to be realistic about getting what I want, I’ve got to be pretty sure what it is that’s me, and what is the state of desire in me. If I am desire, you see, if I am a center of desire, what’s it all for? Well, I think of all the things I want. Well, it so turns out that none of them are me. I might say, “I want dinner.” Doesn’t mean I’m going to eat me up. Any pleasure I can think of is the enjoyment of something that I haven’t thought of defining as myself. Because I like my sensations, I like what happens to my body when I take a fine wine and down it. But then, what’s the difference between my body and the wine? If I say I like the wine, I also mean I like me and the wine together; the mixture. But then I don’t eat you, or a friend, or a lover, in the same way as I drink wine. I live in association and like this. But then I’m loving things that aren’t formally supposed to be me. And as I go into it—in other words, as I investigate what I mean by “me,” I find that I can’t put any limits on it; that I cannot experience “me” without “you,” or without the “other.” They’re inseparable. But you don’t find this out until you investigate it, until you really go into the question: “What do I want?” And that’s the most important investigation anyone can make (which I’m going into in the next session): the question of power. And all these military men, they think they want power. And so I said to them some very subversive and undermining things without anybody knowing it until long after I’d left!”
What Do You Desire?
“Let’s go through with it. What do you want to do? And when we finally got down to something which the individual says he really wants to do, I will say to him, “You do that, and forget the money.” Because if you say that getting the money is the most important thing, you will spend your life completely wasting your time. You’ll be doing things you don’t like doing in order to go on living; that is, to go on living doing things you don’t like doing—which is stupid! Better to have a short life that is full of what you like doing than a long life spent in a miserable way. And, after all, if you do really like what you’re doing—it doesn’t matter what it is—you can eventually become a master of it. It’s the only way to become a master of something: to be really with it. And then you’ll be able to get a good fee for whatever it is. So don’t worry too much. Somebody’s interested in everything. And anything you can be interested in, you’ll find others who are. But it’s absolutely stupid to spend your time doing things you don’t like in order to go on doing things you don’t like, and to teach your children to follow in the same track. See, what we’re doing is: we’re bringing up children and educating them to live the same sort of lives we’re living, in order that they may justify themselves and find satisfaction in life by bringing up their children to do the same thing. So it’s all retch and no vomit: it never gets there!”
What Do You REALLY Desire
“And so, therefore, it’s so important to consider this question: what do I desire? Well, when we answer that question in a naïve way, we figure out that what we want is to control everything: to create girls that don’t grow old, apples that don’t rot, clothes that never wear out, conveyances that get from one place to another instantly so we don’t have to wait, power available to do anything that you could conceive and do it just instantly; like that. To get this funny technological omnipotence. But if you take time out to think about that, and really go into it with your full strength of imagination and find out whether that’s where you want to be, you will soon see: that’s not what you want. Because the moment you have a situation where you are really in control of things—that is to say, in which the future is almost completely predictable—you will see, as I said last night, that a completely predictable future is already the past. You’ve had it. And that’s not what you wanted. You want a surprise. You don’t know what that’s going to be because, obviously, it wouldn’t be a surprise if you did. You want a pleasant surprise.”
Putin’s HELL… And All Other Tyrants Who Want to Control Everyone
“Imagine the situation of Big Brother: Mr. J. Edgar Hoover, Heinrich Himmler. To be glued, day and night, to a highly defended office with telephones, television screens, watching, peeking, spying on everyone and anything. Getting all this information together. Why, you could never leave the office! I mean, a character, I suppose, like J. Edgar Hoover goes home in the evening. But when he’s back home, you know, there are guards sitting outside the door, there’s that hotline telephone going to something. He’s always having to be in control. And he can’t take any time off, he can’t go for a walk in the park with a friend, or go innocently to the movies, or sit down and just relax and have an undistracted party in the baths at Big Sur. What a pauper this guy is! Completely deprived! Because he wants to be in control, because he wants power. People are frustrated in love; if you’re jilted. There’s a natural tendency in a human being to seek power as a substitute. And that’s a very negative thing. It’s like having a bad temper, to seek power after you’re frustrated in love. You should try and get back on the love beam. Because nobody wants power!”
Psychic Technology — Now That’s Power!
“Now then, when Oriental philosophy and religion was first introduced to the Western world, it was introduced under the auspices of people who were fascinated with power. It was introduced in the latter part of the 19th century, when we had heard all about evolution and how the human race was going on to ever greater heights, and we would eventually develop superman according to Nietzsche or G. B. Shaw and H. G. Wells. Remember all that early fantasy of where evolution would lead through the development of technology. And so, at this time, people like H. P. Blavatsky were talking about the mysterious wisdom of the East, and they phrased it, they commended it to us, in a technological spirit: that there was psychic technology, that there was something, that you could go way beyond anything that could be done through the physical sciences. You could cause your physical body to disintegrate to another level of vibration, and then transmit it and reassemble it somewhere else. You could live as long as you like because you control the fundamental processes. You could determine, if you decided to die, where you would be reborn, exactly. You would be a complete master of life. And so there are still innumerable books being sold which present Oriental philosophy and religion in this light. That charlatan, Lobsang Rampa, who writes about Tibetan mastery—people read that because they think that there may be a way of beating the game.”
Thinking Psycho-Technology All the Way Through to the End…
“So, therefore, the wise men of Asia were represented through this kind of propaganda as masters of life; as, for example, people whose emotions didn’t bother them, who could put up with any amount of pain by simply turning off their feelings, who could foretell the future, who could read your thoughts, and who were above all kinds of ordinary human frailty. Well, when I first met Buddhist priests, Zen masters, swamis, all these wise men from the East, one of the first things that impressed itself upon me was that they were perfectly ordinary human beings. They had bad tempers, they were fussy about certain things, they just acted as I would expect human beings to act. And so, at first, I was very disappointed. I thought they had feet of clay, but they didn’t come up to these promises of psycho-technology.
But after a while I got to realize why not: that they had already thought all that through. They had thought through what might be done if one had all these powers, and had decided that wasn’t what they wanted. The powers of this kind, in Sanskrit, are called siddhi. But there is hardly one decent scripture or text on yoga that does not say, again and again: if you get siddhi, ignore them. Go on to something else. These are only the foothills. These are, furthermore, not only foothills, but they are seductive, blind alleys. Won’t take you anywhere at all.”
Do You Really Want That Plastic Doll? That’s All?
Now, I think that this is the greatest possible lesson for the Western world to learn, because we are so hung up on the idea of power, of control, of being able to make everything go the right way, and we’ve never thought it through. When you get control of it, what are you going to do with it? Supposing I’m an alchemist and I have a whole secret closet full of love filters; very potent ones. And if I see a desirable woman, all I have to do is to offer her a cigarette or give her a glass of wine with one of my secret potions in it, and instantly I’m her master. Now, when I think that through, what would I do with a situation like that? Because all I’ve got, again, is that plastic doll that, when I push it, it does what I tell it to and doesn’t have any comeback. What you always are looking for in things is where the surprise is there, where there’s a comeback. And you say, “My god, this thing is alive! It has a will of its own. It is not in my control. And I would like to have a relationship with something like that, because it would never be dull.” And also, you would feel true affection. After all, you can make love to yourself in a mirror. You can have one of those Dutch wives; you buy them in a place in Kobe, where you get these rubber girls that you fill with hot water. And sailors take them on long voyages. But what an awful thing, you know, when you realize that this thing has no surprise in it, no thing that it does on its own, you see?”
Pursuit of Pure Pleasure Leads You to the Naraka Worlds
Because, you see, pursuing pleasure beyond a certain place takes you into what the Buddhists call the naraka world; that is to say, to hells. When you have explored pleasure to its ultimate limit, the only thing you can get a kick out of is pain. So naturally, you descend from the deva world at the top of the wheel to the naraka world at the bottom, where it shows all these beings in states of torture. Now, of course, the priests say—when they’re bringing up children—if you do bad things you will end up in the hell world. But this is a very inadequate way of showing how one gets to the hell world. You get to the hell world as a result of not knowing what you want, as a result of thoughtless pursuit of pleasure which ends you, eventually, in the pursuit of pain. So if you’re in the hell world, that’s where you want to be!”
What Do You Really, Really Want?
So then, we ask the question: if the motivation of power-gaining disappears—you’ve seen through it and you know that’s not what you want—what other motivation takes its place as the origin of actions? And it seems to me that the answer here is compassion. Simply because, when you want to relate to another living being, what you really are asking of them is that they be in the same situation that you are. You want to meet and encounter someone else who has your problems, your fears, and your delights. You don’t want a doll, you want another “you,” another “self,” because that would be at least as surprising to you as you are. And so, then, at once, when you see that that is the case, and that the most interesting thing in the world is the relationship with these others, and you can see at once yourself in the situation of all the other people, and then you think: no, I don’t want to control these people. I would like them—yes—to be controlled in the sense that they were happy to do the things I would like them to do. But obviously, I can’t force that. Because if I forced it, they wouldn’t be happy.”
This Is the Magic We Have Lost
“But there is, despite a lot of foolishness that goes on this, is a sound thing, you see? That there really is no greater satisfaction that you can imagine than that kind of personal relationship wherein you can trust a being who is other than you and not under your control to do for you what you want—because they like it. As you, on your side, would want to do something for them in that way, and so as to give pleasure to the other person. Just take, in sexuality, where you get a kind of a critical example of this: the biggest fun in sexual relationships is giving orgasm to women. And if that doesn’t happen, many men feel disappointed. Because a thing that they really wanted to do was to give pleasure and get their own pleasure out of giving it.”
Othering of the World
“So you see, it’s really, in a way, the same idea as the Hindu idea. When the Christian speaks of God giving the creature freedom of will, the Hindu says: no, God gets lost in that person and gives up power. And it’s really the same thing. It’s the idea that the all-powerful surrenders power. So that the more you give the power away, what you’re really doing is you’re “othering” yourself. Now, the more you “other” yourself by giving power away, the more of a “self” you are. Because “self” and “other” are reciprocal. So you find that people who, through a sādhanā (a yoga-discipline), have overcome their ego, have transcended the ego, are tremendously strong personalities. You would think, theoretically, they would all be non-entities and to lack entirely what psychologists call ego-strength. But actually, they’re nothing of the kind. They are—every one of them—unique. They’re all quite different from each other. And they are very, very (what I would call) strong characters. Because the more they have given it up, the more they get it.”
A Lovely Irresponsible State To Be In
So, in this way of thinking—let’s put it in another dimension for a moment. Let’s suppose we’re thinking of a relationship that is not just of people. People are very obviously other and independent of one’s ego. But give it to everything. Say to everything—which, of course, is going to include as much of yourself as you can objectify. In other words, your stomach, your intestines, your everything, you see? Say to it all: “Now it’s your turn. Let’s see what you’re going to do.” Let it happen. You know? You do this complete let-off of control. And you find that you—I have to put it in a provisional way first—you get the sensation that everything else is living you. It lives you. That you’ve given away control, you see, to everything else. It’s a lovely irresponsible state to be in.
Bllwp! In giving away the control, you got it.
But then, you see, you do the flip. Bllwp! In giving away the control, you got it. You’ve got the kind of control you wanted. That’s to say, where you had a loving relationship to the world but you didn’t have to make up your mind what it should do. You let it decide. Now, do you see: that’s how your bodies work. You don’t have to make up your mind what your nerve cells are going to do. You’ve delegated all that authority. If the president the United States has to lie awake at nights thinking what every official under his command is going to do, he can’t be president. He’s got to make an act of trust in all those subordinates to be responsible and carry on their things in just the same way as you make an act of trust to all your subordinate organs to carry on their functions without you having to tell them what to do. And this is the secret of what we will call organic power, as distinct from political power. Lao Tzu puts it in this way:
The great Tao flows everywhere, Both to the left and to the right. It loves and nourishes all things But does not lord it over them. And when merits are accomplished It lays no claim to them.
— Lao Tzu
“Let’s see what you’re going to do.”
The more, therefore, you relinquish power—trust others—the more powerful you become. But in such a way that, instead of having to lie awake nights controlling everything, you do it beautifully by trusting the job to everyone else, and they carry it on for you. So you can go to sleep at night and trust your nervous system to wake you up in the morning. You can even tell it: “I want to wake up at six o’clock,” and it will wake you up just like an alarm clock. This seems a sort of paradox to say this, but the principle of unity—of coming to a sense of oneness with the whole of the rest of the universe—is not to try to obtain power over the rest of the universe. That will only disturb it and antagonize it and make it seem less one with you than ever. The way to become one with the universe is to trust it as an other—as you would another—and say, “Let’s see what you’re going to do.” But in doing that, you see—in saying that to everything else (that you have been taught to think is not you), you are also saying it to yourself.”
All the segments above come from the Library of Consciousness assembled by Organism Earth. I stopped at 1:28:18.
History Is Over!
The final road marker comes from an episode from Throughline titled: History Is Over!
As the end of the 20th century approached, Radiohead took to the recording studio to capture the sound of a society that felt like it was fraying at the edges. Many people had high hopes for the new millennium, but for others a low hum of anxiety lurked just beneath the surface as the world changed rapidly and fears of a Y2K meltdown loomed.
Amidst all the unease, the famed British band began recording their highly anticipated follow ups to their career-changing album OK Computer. Those two albums, Kid A and Amnesiac, released in 2000 and 2001, were entrancing and eerie — they documented the struggle to redefine humanity, recalibrate, and get a grip on an uncertain world. In this episode, we travel back to the turn of the millennium with Thom Yorke and Stanley Donwood and the music of Kid A and Amnesiac.
Kid A & Amnesiac
Soundbites from this episode of Throughline
“It is the world that has been pulled over your eyes to blind you from the truth.” — SOUNDBITE OF FILM, “THE MATRIX” FISHBURNE: As Morpheus
“I’m not a bum. I’m a human being.” — SOUNDBITE OF ARCHIVED RECORDING UNIDENTIFIED PERSON #1
“What is internet anyway?” — UNIDENTIFIED PERSON #3
“You know, progress is not necessarily a good thing. Our success was not necessarily a good thing…” — YORKE
“Into the next century, anxieties will increase.” — UNIDENTIFIED PERSON #6
“Fire coming out from all over.” — UNIDENTIFIED PERSON #7
“The risk of the virus expanding worldwide.” — UNIDENTIFIED PERSON #8
“New cold war.” — UNIDENTIFIED PERSON #9
“A field of tears.” — UNIDENTIFIED PERSON #10
“Sea level rise.” — UNIDENTIFIED PERSON #11
“Millions still struggling to be free.” — UNIDENTIFIED PERSON #12
“There’s no question that we must feed the monster. Because the monster has already won. It’s like a movie, but you can’t stop it unless you wake up.” — YORKE
“Florida is where WOKE goes to die.” — Ron DeSantis
“You need to name it… name the fear, the dread… and it will begin to diminish.” — YORKE
“There’s always a sense of dread and a need to get beyond that fear so we can imagine and express a world that can look different than now.” — YORKE
One Last Thing to Ponder on Uncertainty
What is the opposite of space element?
Neither. Space is best thought of as an empty vacuum, and the opposite of space is density. It doesn’t matter whether it’s earth, water, gas… anything collection of atoms starts to develop a gravitational field, pulling more atoms in as well as space.
It really is quite spectacular that we are even alive at all. Perhaps, uncertainty is the rocket fuel that powers us into the unknown so we can know. And anyone who really pushes the limits and explores knows how much we need each other in this voyage… perhaps now more than ever before.
This story had a deep and lasting impact on me. I was a child when it came out. I loved it the most of all the Dr. Seuss books. But it also troubled me. It felt very different from The Cat In the Hat, Green Eggs and Ham, or Oh the Places You’ll Go.
It felt like a puzzle that needed to be solved and time was running out!
I felt that the one word the Lorax leaves behind for the greedy, old Once-ler was the key to solving the puzzle! But, what does it mean? Unless…what?!!
Dr. Seuss tells us what the Once-ler thinks Unless means at the end of the story. The Once-ler thinks that unless someone like the boy cares a whole lot, the world will never change.
It seems so simple. Surely, I felt as a child, there are bunches of children just like me reading this book and understand the message and will care enough. Surely, we the kids of the 70s get it, and when we grow up, we will change the world and avoid catastrophe.
But, we didn’t. Here we all are, 52 years later, and the world has not changed course. It remains fixed on the same course that it was on back in the 70s when Seuss first published The Lorax. In fact, it feels that we are all speeding ever faster… and to what? The End?
Clearly, the Lorax means something entirely different in his silent message he leave to the selfish, self-absorbed Once-ler. Clearly, Unless means something different than what the Once-ler thinks. But what? What do we need to do as humans to avert total disaster… perhaps even the end of the world as we know it now?
Quick Recap of The Lorax
The young Once-ler arrives in the forest where the lovely Truffula Trees look like lollipops and the cute fuzzy Bar-ba-loots bears play alongside the beautiful Swomee-Swans birds and lovely humming fish!
But instead of seeing the incredible beauty all around him, the young Once-ler cuts down one of the incredible Truffula Trees and makes a Thneed!
What really?! A Thneed… this is the thing that everyone needs!
Dr. Seuss uses the Thneed as a symbol for the modern world’s obsession with fossil fuels. And Seuss is certainly right about this, gas-fuel-oil is truly something everyone needs in the world we have made.
There are lots of Once-lers in the modern world making millions and billions of dollars harvesting fossil fuels for all the things we need in our slick, fast-paced modern world!
The Lorax confronts the young Once-ler saying:
"I speak for the trees, for the trees have no tongues.And I'm asking you, sir, at the top of my lungs" —he was very upset as he shouted and puffed —"What's that THING you've made out of my Truffula tuft?"
But the Once-ler does not hear the Lorax. Or rather he hears him but ignores him proclaiming he has a right to make money from the trees!
The Lorax rallies all the animals and tries again to make the young Once-ler listen and understand.
But there’s no stopping the happy young Once-ler. He cuts and chops and build a factory to make even more Thneeds! And then the Lorax is forced to come back and to tell him this:
'I'm the Lorax who speaks for the trees which you seem to be chopping as fast as you please. But I'm also in charge of the Brown Bar-ba-loots who played in the shade in their Bar-ba-loots suits and happily lived, eating Truffula Fruits.'
Nope, the Once-ler won’t listen. He builds an even bigger factory, and one even bigger than that one.
Soon, the Lorax comes back with another dire message telling the Once-ler:
"Once-ler!You're making such smogulous smoke!My poor Swomee-Swans...why, they can't sing a note!No one can sing who has smog in his throat."
The Once-ler shrugs and continues chopping down the beautiful Truffula Trees and making a Thneeds.
The Lorax returns again. Now it is the Humming-Fish who can no longer hum.
This time the Once-ler gets mad and shouts:
'Now listen here, Dad! All you do is yap-yap and say, 'Bad! Bad! Bad! Bad!' Well, I have my rights sir, and I'm telling you I intend to go on doing just what I do! And, for your information, you Lorax, I'm figgering on biggering and biggering and biggering and biggering, turning MORE Truffual Trees into Thneeds which everyone, EVERYONE, EVERYONE needs!'
Not long after this the Lorax does the thing that sticks in my mind and haunts me to this day. He builds a small platform underneath the Once-ler’s factory, waits for the Once-ler to look out, then without a word, the Lorax picks up the seat of his pants and flies away disappearing through the last blue hole in the polluted, ugly sky… and that is that… Unless...
So What Did the Lorax Mean?
Dr. Suess says many years after the last Truffula Tree is chopped down, the now very old Once-ler thinks the word Unless means:
But, it hasn’t worked. Hope is not enough. To fix this mess, it take action.
Are We Even Capable of Changing Our Fate?
Do we really need to destroy our planet before we care enough about it to fix it?
I know, I know, the seed the Once-ler throws down to the boy is a symbol of hope and we all need hope to Do The Right Thing. But quite honestly, do we really know what the right thing is that we should be doing?
And nature will do just fine after humans are gone. Kind of like 2067, an Australian SciFi film, where that is exactly what happens.
Starring: Kodi Smit-McPhee, Ryan Kwanten Writer/Director: Seth Larney By the year 2067, Earth has been ravaged by climate change and humanity is forced to live on artificial oxygen. An illness caused by the synthetic O2 is killing the worlds’ population and the only hope for a cure comes in the form of a message from the future: “Send Ethan Whyte”. Ethan, an underground tunnel worker, is suddenly thrust into a terrifying new world full of unknown danger as he must fight to save the human race.
I think the Lorax is telling us something else. I think the Lorax is warning us about ourselves and that Unless we learn how to let go of bad ideas, we are doomed to create the world we are speeding ever faster towards making. The one that will kill us.
What Is the Lorax Warning UsAbout Ourselves?
I think it is Shame; toxic shame to be specific.
Shame is an emotion of civilizations. We feel shame, and it is necessary to feel it. Feeling ashamed motivates us to improve ourselves. It motivates us to take care of the people around us, so that we to treat them with kindness, dignity, and respect.
No one wants to feel shame. Of all human emotions, shame is perhaps the hardest one to endure. Because of this, it is one of the scariest, most loathed, most feared emotion in our human tool box.
If shame had a color it would be the color of pee. Listen to Snap Judgement, and you’ll understand.
Actress Diona Reasonover was on the brink of her big break. But she never expected it to happen while she was on her vacation.
Diona Reasonover is an actress who lives in LA, you can check out her writing on “I Love You America” with Sarah Silverman on Hulu.
Produced by Adizah Eghan
Note: Diona had a knee injury and could not make it to the bathroom on the plane before others beat her to it. Then, the plane begins to descend and the flight attendant not very understanding. So you’ll need to listen to how Diona solves her dilemma.
The episode before this one is worth a listen too: Date With The Devil. This one touches on the topic of how ee always hear about the people who survive a disaster and who often give credit Jesus or God for their good fortune, but we never hear about the people who made the exact same calculations, believe just as much in a higher power, but ended up dead.
I think we have become a bit lopsided in thinking about our survival as individuals and as a species when we hear only miraculous stories of good fortune, good luck, or good timing that allows a person to avert a tragedy.
But what about the people who don’t avert disaster? What about the people who get killed?
D. Parvaz touches on this in a very different story. It is a scary, tormented, horrifying, heart-wrenching story about people (through no fault of their own) do not make it. Indeed, they are murdered by monsters. That’s what humans become when they don’t digest and assimilate all of who they are as a human being. This means seeing the good in one’s self as well as the bad in one’s self. And yes, shame is one of those things.
People who refuse to feel their shame, fear, guilty, or whatever makes them uncomfortable will project them onto other people. People who don’t feel shame will do shameful things, horrendous things. They are no longer human because they have thrown half of who they are away.
So, don’t thrown your shame away! You need it. You really, really do… and the Lorax understood how desperately humans need to feel shame and other parts of themselves that make them truly capable of being human.
John Amodeo (a psychotherapist for over 40 years) describes that how not dealing with our feelings of shame there are far-reaching, destructive consequences.
He says, “When shame lurks outside of our awareness, it can become the driving force behind the destructive rage, blame, and violence that is damaging our world.”
Have you ever encountered someone who is boiling with a seething rage bubbling just under their human-looking skin but really what is lurking underneath is a monster ready to explode at the drop of a pin?
A teenage honor student who knocked on the wrong door was shot.
Cheerleaders who accidentally opened the wrong door of a car late at night are shot.
Teenagers who pulled into the wrong driveway and were turning around were shot, one died.
Children playing basketball and their ball rolls into a neighbors lawn are shot at, one father lost a lung after getting shot in the back.
Amodeo describes shame as the felt sense of being defective and inadequate: “it as an “intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love and belonging.”
Shame has also been defined by Gerhsen Kaufman as a breaking of the interpersonal bridge. As human beings wired for connection, we dread isolation. Children fail to thrive when they don’t feel a safe and secure connection with caregivers. When healthy attachment is ruptured, a child feels unworthy of love and acceptance. This unbearable shame can lead to a mad scramble to prove our worth in distorted ways that often dehumanize others.
In a 2016 article, shame expert Bret Lyon, who leads Healing Shame trainings, describes how intolerable shame can be transferred to others:
“Driven by the need to keep the feelings of shame at bay and away from themselves, people can exult in their contempt and cynicism—finding a curious kind of gratification in it… In extreme cases, runaway contempt can cause people to lose sight of another’s humanity. Even their right to exist. This has led to extreme behavior, in Germany and many other places.”
Amodeo drives home the point of toxic shame, the very same one that I think the Lorax is trying to drive home to us with his message Unless. Amodeo writes:
When the drive toward personal “success” or being superior becomes dissociated from our humanity, we seek gratification in ways that will never really satisfy us. We become disconnected from our souls, as our innate longing for love and connection curdles into a desire for status, money, or power. These substitute ways to seek gratification often spiral out of control—taking us on a perilous journey away from our fellow humans—and away from our true selves. This desire for a narrow self-gratification overlooks the reality that we are inescapably interconnected.
We can observe this shame-driven dynamic in our fraught politics, where looking good replaces being good (truly caring about others). We can see it in political and business leaders competing to amass the greatest wealth and power, which often translates into a race to see who can be the most contemptuous and divisive.
Some political leaders—and followers who relish the thrill of belonging to a group that has special knowledge and that is superior to others—have so thoroughly dissociated from their vulnerability, their humanity,their hearts, and their souls, that they have no compunction to deny the rights of others, or, as we've seen in Ukraine and elsewhere, committing atrocities without any healthy shame to check their behavior.
The Big Choice
So… what are we going to do? Are we going to save our beautiful world full of life or are we all going to drown in a Yellow Sea of Seething Shame?
This is a job that requires every person on the planet to do. Every living individual needs to claim their shame and proclaim proudly: “I am human! I do stupid things! I learn from them! I become a better human because I use my shame to grow!”
Or, you can lock yourself inside a dilapidated husk of what used to be your humanity… deny your shame, cast it onto everyone else around you as you fake being a perfect human being.
But, your performance is nothing more than a rickety, glittery, shiny shell of who you used to be. Inside there is nothing to balance you out and make you human. You have become hollow; a garden hose flowing with seething shame disguised as rage.
On A Related Note
My college roommate from College of the Atlantic shared this story. It is closely related to the responsibility of each and every person to do the invisible work of sustaining and maintaining psychological as well as social health, which takes daily work.
Kicked out of the university lecture
Subject: Legal studies.
The professor enters the lecture hall.He looks around.
"You there in the 8th row. Can you tell me your name?" he asks a student.
"My name is Sandra" says a voice.
The professor asks her, "Please leave my lecture hall. I don't want to see you in my lecture."
Everyone is quiet. The student is irritated, slowly packs her things and stands up.
"Faster please" she is asked.
She doesn't dare to say anything and leaves the lecture hall.
The professor keeps looking around.
The participants are scared.
"Why are there laws?" he asks the group.
All quiet. Everyone looks at the others.
"What are laws for?" he asks again.
"Social order" is heard from a row
A student says "To protect a person's personal rights."
Another says "So that you can rely on the state."
The professor is not satisfied.
"Justice" calls out a student.
The professor smiling. She has his attention.
"Thank you very much. Did I behave unfairly towards your classmate earlier?"
"Indeed I did. Why didn't anyone protest?
Why didn't any of you try to stop me?
Why didn't you want to prevent this injustice?" he asks.
"What you just learned you wouldn't have understood in 1,000 hours of lectures if you hadn't lived it. You didn't say anything just because you weren't affected yourself. This attitude speaks against you and against life. You think as long as it doesn't concern you, it's none of your business. I'm telling you, if you don't say anything today and don't bring about justice, then one day you too will experience injustice and no one will stand before you. Justice lives through us all. We have to fight for it."
“In life and at work, we often live next to each other instead of with each other. We console ourselves that the problems of others are none of our business. We go home and are glad that we were spared. But it's also about standing up for others. Every day an injustice happens in business, in sports or on the tram. Relying on someone to sort it out is not enough. It is our duty to be there for others. Speaking for others when they cannot.”
-- Shared by Liza Hall -- 12/4/22
Feature Archetypal Animation
Music:How Bad Can I Be (From “Dr. Seuss’ The Lorax”) — Geek Music
It seems especially important to understand fate and destiny since a person’s circumstances can be greatly impacted for the good or for the bad by the roll of the dice of either one.
But do we even have a choice? Can we stack the decks of fate and destiny so we get more paradise and less hell in life? Is this even possible?
Laozi believes it is and chapter 9 shows us further how to drum out our personal destiny day by day by being conscious of the choices we make and actions we take that are determined in a large part by how much we consider. Laozi suggests considering all pathways of action, especially possible opposite actions.
It is better to leave a vessel unfilled, than to attempt to carry it when it is full. If you keep feeling a point that has been sharpened, the point cannot long preserve its sharpness.
When gold and jade fill the hall, their possessor cannot keep them safe. When wealth and honors lead to arrogance, this brings its evil on itself. When the work is done, and one's name is becoming distinguished, to withdraw into obscurity is the way of Heaven.
Taking things too far: Lao Tzu is wonderfully clear in this verse - it’s easy to understand that a knife that’s been sharpened too much loses its edge. Or that a vessel that is at capacity is overflowing.
So why is it so hard for me to see that I already have enough? Why do I need to keep getting more and more to feel accomplished in life?
I don’t know about you, but there have been times when I’ve felt that it’s never enough - and I’ve actually thought, “yeah, I like this - this means I’m driven! Let me keep this feeling and I’ll always be achieving!” -- To read more, see The Tao Te Ching for Everyday Living
Feature Archetypal Animation
Blending Modern Images and Music With Ancient Wisdom
In the second episode of Shantaram, available on AppleTV, Lin steps out of his friend Prabaker’s tent in one of Bombay’s sprawling slums. He looks around at all the people in the bustling slum who are looking at him and wonders if they are afraid of him and hate him. He knows he doesn’t belong there, but fate has put him there.
Thinking to himself, he says something like this: “It is what people know about themselves that make them afraid of you.“
In A World…
I rewound and watch this moment again. I was not expecting a nugget of wisdom in this drama. But, there it was…something real, something true, something very pertinent to the world we live in now. Today, no matter where you live, we live in a world….
…where MAGA Republicans think all Democrats are evil beings who drink the blood of children. This belief makes liberals and Democrats not really human. If they aren’t really human, then that makes it all right to kill them, all of them.
“Oh? You don’t believe me?”
Listen to this man right here. He’s the man with the littlest Wiennie of them all. The man in the middle touting hate, lies, deception, stories of separation, fear, and division. He’s Steve Bannon.
This little man, Trump’s Rasputin, knows that a democracy divided is easy to control. And he wants to control everything. Look at his beady eyes and scrubby stubble. He’s a tormented man doing everything to create confusion, chaos, and destruction so he can rise as a Christ for a world of sinners. If you have not seen CNN’s special report Divided We Fall, it is time to watch it.
“Oh — you don’t trust CNN?“
“You say it’s the radical left touting Joe Biden’s radical agenda…and before that it was Hillary….and before that it was Obama…and before and before…”
How far back should we go with the blame game and ‘I don’t trust you‘ contest? To Adam and Eve? Is it really that nasty little snake who started it all?
If you’re playing this game, you have already swallowed the Red Pill, and it’s working its toxic poison deep inside of you. It’s a poison that makes you deeply afraid of others and deeply afraid ofyour own shadow. And, you probably should be deeply afraid of your own shadow.
That is what Lin is aware of while standing alone in the slum of Bombay. That sneaky shadow that lives inside all of us casting its evil intensions and desires onto everyone else, except for you.
If you are playing this game, you have joined the ranks of people who violently participate in the denial of diversity. You do this to legitimize yourown violent fear of anyone who doesn’t walk like you, talk like you, look like you, act like you, or think like you. You secretly believe and harbor a wish to bring into being a world that obeys and worships you.
The dirty little secret is hidden deep inside of you is a greedy, little, bloodthirsty thing who rages and whines about inflicting pain and suffering onto others. You want to do this so that you can enjoy your comforts and privileges. You need to do this because how would you know you are enjoying comforts and privileges unless others are suffering?
When you get called out on your racism, homophobia, antisemitism, and racism, you rage. You rage against the radical liberals who are merely pointing out your evil shadow. But, you don’t want to see the evil inside of you. So you build a wall. It’s a really tall wall that is made from the seething anger and rage boiling inside of you. If anyone gets too near, it burns like a living fire.
‘God damn it!’ if anyone is going to penetrate you inner wall and see that howling, wounded, frighten, greedy thing that lives inside of you.
That thing…. that scoundrel, that fiend, rascal, rogue, fraudster, trickster, beast, son of a bitch, deviant thing, loser, weirdo, cry baby, stupid brutal bastard, and bully. But guess what? So am I, and so is everyone else you know. We all have this evil thing living inside of us.
It never goes away. It bubbles and boils and burns inside us all. It pursues and terrorizes us in our dreams. Lin says, “A dream is when a wish and fear come together. A nightmare is when they are the same thing.”
Remaining ignorant of your evil being merely locks it inside of you where it is hidden behind the carefully constructed idea of yourself (your persona: the role you play in your community and for your family). It is your personal internal prison cell behind the giant wall that you built to conceal your evil being. You built the wall so well, most of the time you can’t even see your evil being locked inside your mental prison cell with you.
This thing inside of you is relentless and torments you night and day. In an act of utter desperation, you spew it out onto others and shout in a voice dripping with rage and fury:
“There! There is the boogeyman!
There is the Devil!
There is the Evil Thing that must be annihilated!”
Or, if the other person (the boogeyman) was once part of your exclusive club of people who know the Truth and what is really going on, you might shout:
“Hang Mike Pence!!”
In a world where Putin calls the people of Ukraine Nazis. Never mind he is the one acting like the Nazi. He is the one full of hate. He is the one who has driven out close to a million Russian men because they don’t want to fight in his barbaric, poorly equipped, and pretty bad army. He is losing. So he resorts to lies and double downs on stupid while waging his limp, impotent Nuclear Weiner.
Do not be fooled by Putin’s weak, victim-based, impotent hysterics! He is exactly the type of man who would push the button.
In a world where Iran’s Moral Police beat up and kill young women simply for wearing their hijab too loosely. But it is themselves they are really policing. They are afraid that if they see a single strand of hair sticking out from a hijab, their Limp Weak Weiner will grow. And if this happens, they are afraid they’ll lose control and turn into the Devils they know themselves to really be deep, deep down inside. This corrupt and bankrupt regime has already killed 272 young people and beaten and/or tortured 1,110 others.
In each world outlined above, each man’s rigid, inflexible thinking and bullshit is camouflage for the shitty little men they really are. They lust after power and cluster together helping each other hold onto power and control in their stinking palaces riddled with long, long corridors of terror.
Maps of Hate
This is what the corruption is and this is what it does to human beings. It is a kind of moral bankruptcy. It takes root inside individuals who find each other and clump together in groups that try to take control in order to enforce their style and way of thinking. If they do get control, they quickly create systems that exclude diversity and impose their way of doing things in brutal ways meant to terrorize everyone else into compliance. When a government becomes populated by such individuals, it turns into a structural system of terror bent on brutalizing anyone who is not exactly like them.
There are three main mappable categories of this deadly psychic virus: Dictators, Terror Groups, and Hate Groups. But the corruption lives inside everyone and is readily expressed in every day transactions. You see it in families, in workplaces, in schools, between friends and lovers. It thrives in ignorance and lack of self-awareness. It particularly loves to reside inside narcissists!
Dictators of the World
This is a comprehensive, up-to-date list of the world's current dictators and authoritarian regimes. In 2022, there are 57 dictatorships in the world. We define a dictator as the ruler of a land rated “Not Free” by the Freedom House in their annual survey of freedom. See the interactive map and photos below or click to visit the current dictators category.
Of course, the dictators of the world will point to all the yellow areas of this map and claim, “There! There is the evil capitalists who are draining the world of resources and polluting our planet!”
They are not entirely wrong, expect they think in black and white, good and evil,right and wrong. They split the world into opposite halves. Then, they step inside the Good Bubble, created entirely inside their mind and spew out their pent-up boiling hate, vengeance, and destructive tendencies on everyone else. They never take responsibility for themselves. They are the consummate victim, and always the hero in their narcissistic story. And so, it is in this way that we (the human race) will split the planet into two unreconcilable halves and all die together in a seething puddle of hate.
One step behind dictators and authoritarian rulers of the world are terror groups such as Boko Haram, ISIS, and Taliban (which actually managed to retake control of Afghanistan bumping them back up to the dictator map above). The map below shows terror groups around the world and provides a list of largest terrorist groups worldwide.
These are groups of people who twist words and religions to bolster their brutal causes. They are mostly stateless centers of terror who are trying to grab some land and people who they can crush and ruin.
Overall Terrorism Index Score: GTI is a composite measure made up of four indicators: incidents, fatalities, injuries and property damage. To measure the impact of terrorism, a five year weighted average is applied.
One step behind terror groups are hate groups. Rather than centering their brutal activities in one spot or country, hate groups operate like a distributed network that hock, sell, and propagate hate. It is easier than ever to breed hate with the advent of the Internet and people who live their lives online.
Hate groups traffick outrage and outlandish accusations designed to divide the world into Us and Them, into people you can trust and people you can’t trust. Hate groups are insidious and invade peoples minds like a drug. Once you become addicted to hate, it is an addiction that is harder to kick than heroin. It is a poison to your mind that is more destructive than Meth. Hate literally changes the neural pathways of your brain.
The following images are from Jigsaw, an incredible website that helps you visualize hate.
Another excellent mapping project is the Hate-Map using real time data of hate events to create a map that shows hotspots and how hate is growing worldwide.
The Hate Map is populated with data submitted both by our internal researchers, the public and our network of volunteers. This data largely stems from publicly available news-sources and consolidations of information from other public data-sets and records. Existing records are however often limited in scope and fail to give a comprehensive picture of the global activities of the far right ranging from spread of propaganda and low-level activities through major terrorist incidents.
All data in the Hate Map is verified and quality controlled by internal researchers who are experts on far right extremism and experienced in the field of open source intelligence (OSINT) building on public sources and providing verifiable documentation before it is made available in our public-facing database and dashboard. Our researchers take great care to verify sources where there might exist any doubt. Links to external sources are provided for all our database entries in order to ensure that the public further can verify any incident independently.
Our dataset is cross referenced against the work of other institutions and organizations mapping the far right in order to ensure as comprehensive a picture of the global situation of the far right as possible, in keeping with the highest academic standards.
The Hate Map is a living document and both recent and historic events are added and verified on a daily basis. -- The Hate-Map
Regardless of if you are a dictator; an authoritarian ruler; a leader or member of a terror group; a leader or member of a hate group; a narcissistic boss, sibling, friend, or parent, you play from the same dirty handbook. That book repeats one mantra over and over, which is to inflict as much pain, terror, and suffering on your enemy (which is anyone who does not agree with you) while constantly claiming to be the victim. And if you can’t win that way, then you have the right to destroy everything.
This attitude, belief system, behavior is all a big cover up of who you really are. It is a smoke screen and distraction because deep, deep down inside yourself you feel inferior, impotent, dithering, confused, frighten, and like a limp Weiner. That’s why you run around the world hurting everyone else. If you can’t have it your way, then you want to be the first to destroy it!
Looking at these map, it is pretty clear we are not doing very well as species. No wonder we are not paying attention to Climate Change. Perhaps we won’t need to after all. The way things are going we will blow ourselves up before nature cleans us off the surface of the planet with climate disasters that are only getting bigger and more deadlier by the year… and this trend is only going bigger and badder not the other way.
Perhaps we all better stop, take a deep breathe, and listen to the Whale Songs again. The ones Vermont biologist Roger Payne captured and brought to us in the 1970s!
I realized this thing Lin said in the second episode of Shantaram is part of the puzzle of the Yetzer Harah.
I first heard about the Yetzer Harah while listening to Alan Watts lectures who describes it like this:
So, in Hebrew theology incidentally. That there is a thing called the yetzer harah. And in the beginning of time when God created Adam he implanted in him the yetzer hara and the yetzer hara means that wayward spirit. He put something funny in man so that man would be a little odd and it was a result of the yetzer hara that Adam was tempted by Eve who was tempted by the serpent to eat that famous fruit. And, but the Hebrew believes that everything that God created is good. Including the Yetzer Hara. Because if it hadn’t been for the yetzer hara, there would have nothing ever happened. Everybody would have obeyed God and God would have said well this is kind of a bore.
Now that you see, you can’t you can’t just get up to someone and say disobey me, because if they do there are varying you. See that’s a double bind. Say to somebody disobey me but God is much more subtle than that. He didn’t tell Adam to disobey he told him to obey.
But suddenly he put this yetzer hara thing in like that so that, God would say well I’m not responsible. For this thing’s going to happen on its own because what everybody wants is something to happen on its own. And everybody wants that.
Because you see, this sensation of being you. This curious lonely center of awkward sensitivity, subject to the most peculiar feelings and pains and anxieties and all that sort of thing all that. Is an essential prerequisite for feeling something else. These two experiences go together. -- 2.4.9 Way Beyond Seeking Part 2; Alan Watts Organization
In short, the Yetzer Harah is why we do evil things, why we fear people we don’t know, why we wage wars, why we cheat each other… pretty much why we are living in the mess we made of the world today.
Shantaram tells the story of how Lin made a mess of his life (surely guided by his inner Yetzer Harah that tempted him into making a lot of bad choices that landed him in prison). Then, Lin makes a courageous choice, escapes from prison, and gets a second chance to live his life, which he is messing up again–gosh darn it!
I’m only on episode 2…so Lin is probably going to embark on different mistakes. And I bet he is going to grow from these mistakes because Lin demonstrates the capacity to reflect on his new situation and past mistakes, which pushing open the door of the prison cell inside your head, just a little bit, but if you look…there is vast and beautiful field of wisdom beyond your prison cell behind your wall of ignorance.
Is wisdom perhaps the reason God implanted the Yetzer Harah into man at the very beginning?
I suppose we will never know because clearly we are going to kill each other long before we can collectively learn how to embrace diversity and celebrate life in all its many facets and ways of being in the world.
Images For Archetypal Animations
Feature Archetypal Animation
Music: Down the Rabbit Hole: Emma Wallace  Rabbit Hole 2:02
Second Archetypal Animation
I was searching for exactly what Lin said to himself when he woke up the first morning in his friends tent in the Bombay slum. I could not find it, but I found a lot of other great quotes from Gregory David Roberts who is the author of Shantarm. So, I have sprinkled these in between the credits of where I found the images for this animation.
“Civilisation, after all, is defined by what we forbid, more than what we permit.” ― Gregory David Roberts, Shantaram
“Fear dries a man’s mouth, and hate strangles him. That’s why hate has no great literature: real fear and real hate have no words.” ― Gregory David Roberts, Shantaram
“For this is what we do. Put one foot forward and then the other. Lift our eyes to the snarl and smile of the world once more. Think. Act. feel. Add our little consequence to the tides of good and evil that flood and drain the world. Drag our shadowed crosses into the hope of another night. Push our brave hearts into the promise of a new day. With love; the passionate search for truth other than our own. With longing; the pure, ineffable yearning to be saved. For so long as fate keeps waiting, we live on.” ― Gregory David Roberts, Shantaram
“The past reflects eternally between two mirrors -the bright mirror of words and deeds, and the dark one, full of things we didn’t do or say.” ― Gregory David Roberts, Shantaram
“While I was chained to a wall and being tortured, I realized, through the screaming of my mind, that even in that shackled, bloody helplessness, I was still free: free to hate the men who were torturing me, or to forgive them. It doesn’t sound like much, I know. But in the flinch and bite of the chain, when it’s all you’ve got, that freedom is a universe of possibility. And the choice you make between hating and forgiving, can become the story of your life.” ~ Gregory David Roberts
“The truth is that there are no good men, or bad men,’ he said. ‘It is the deeds that have goodness or badness in them. There are good deeds, and bad deeds. Men are just men – it is what they do, or refuse to do, that links them to good and evil. The truth is that an instant of real love, in the heart of anyone – the noblest man alive or the most wicked – has the whole purpose and process and meaning of life within the lotus-folds of its passion. The truth is that we are all, every one of us, every atom, every galaxy, and every particle of matter in the universe, moving toward God.” ~ Gregory David Roberts
“It’s forgiveness that makes us what we are. Without forgiveness, our species would’ve annihilated itself in endless retributions. Without forgiveness, there would be no history. Without that hope, there would be no art, for every work of art is in some way an act of forgiveness. Without that dream, there would be no love, for every act of love is in some way a promise to forgive. We live on because we can love, and we love because we can forgive.” ~ Gregory David Roberts
“There’s a truth deeper than experience. It’s beyond what we see, or even what we feel. It’s an order of truth that separates the profound from the merely clever, and the reality from the perception. We’re helpless, usually, in the face of it; and the cost of knowing it, like the cost of knowing love, is sometimes greater than any heart would willingly pay. It doesn’t always help us to love the world, but it does prevent us from hating the world. And the only way to know that truth is to share it, from heart to heart, just as Prabhakar told it to me, just as I’m telling it to you now.” ~ Gregory David Roberts
“Love is the passionate search for a truth other than your own; and once you feel it, honestly and completely, love is forever.” ~ Gregory David Roberts
“Some feelings sink so deep into the heart that only loneliness can help you find them again. Some truths are so painful that only shame can help you live with them. Some things are so sad that only your soul can do the crying for them.” ~ Gregory David Roberts
Music: Shantaram (Chapter Four)Various Artists  Aeternum 9:16  Inner Fire – Yuriy from Russia Remix 9:15
Not long ago, in an extremely rare moment of bipartisan unity, Republicans and Democrats came together to discuss UFOs, now called unexplained aerial phenomena or UAPs by the military. It is the first Congressional meeting on the topic since 1969.
David listened into the hearing along with Mick West.
Mick West is a British science writer, skeptical investigator, and retired video game programmer. He is the creator of the websites Contrail Science and Metabunk, and he investigates and debunks pseudoscientific claims and conspiracy theories such as chemtrails and UFOs. Wikipedia
This short episode of This American Life is a curation of their discussion of the Congressional Hearing while they listened to military officials present a report to Congress that includes about 400 incidents, which is up from 143 assessed in a report released about a year ago.
Mick explained a lot of the unexplained aerial phenomena as camera artifacts such as these:
Scott W. Bray, the deputy director of Naval intelligence, told lawmakers there is no evidence of aliens, and they still haven’t uncovered anything “nonterrestrial in origin,” although there remain incidents they can’t explain.
That Doesn’t Mean They’re Not Real
Despite lacking physical evidence that proves the reality of UFOs (other than other explanations such as camera artifacts, mylar balloons, and contrails) that does not mean there isn’t something very real going on. Indeed, this unexplained phenomena is as old as man’s ability to articulate his experiences to others. What makes humans extraordinary on this planet is our shared ability to perceive and share physical reality through words, symbols, and ideas. Human beings also share the ability to perceive and make sense of inner realities. Indeed, mankind’s most spectacular ideas and inventions originate from this inner dimension of being.
Carl Jung is best known for his theories of the human subconscious and the idea he termed the Collective Unconscious. Through his practice as a psychiatrist, he came to believe humanity shares a subconscious mind that stores the memories of all human beings, dead and alive, that are available to us through images, visions, dreams, and other phenomena humans experience, especially at times of stress, trauma, life and death.
Jung wrote a book about UFO and paranormal phenomenon. Here are two summaries of this book:
While Jung is known mainly for his theories on the nature of the unconscious mind, he did have an interest in the paranormal. In this essay, Jung applies his analytical skills to the UFO phenomenon. Rather than assuming that the modern prevalence of UFO sightings are due to extraterrestrial craft, Jung reserves judgment on their origin & connects UFOs with archetypal imagery, concluding that they have become a "living myth." This essay is intriguing in its methodology & implications as to the nature of UFOs & their relation to the human psyche. -- GoodReads: Flying Saucers: A Modern Myth of Things Seen in the Skies
In the threatening situation of the world today, when people are beginning to see that everything is at stake, the projection-creating fantasy soars beyond the realm of earthly organizations and powers into the heavens, into interstellar space, where the rulers of human fate, the gods, once had their abode in the planets.... Even people who would never have thought that a religious problem could be a serious matter that concerned them personally are beginning to ask themselves fundamental questions. Under these circumstances it would not be at all surprising if those sections of the community who ask themselves nothing were visited by `visions,' by a widespread myth seriously believed in by some and rejected as absurd by others.--C. G. Jung, in Flying Saucers Jung's primary concern in Flying Saucers is not with the reality or unreality of UFOs but with their psychic aspect. Rather than speculate about their possible nature and extraterrestrial origin as alleged spacecraft, he asks what it may signify that these phenomena, whether real or imagined, are seen in such numbers just at a time when humankind is menaced as never before in history. The UFOs represent, in Jung's phrase, a modern myth. -- GoogleBooks Summary
Jung maintained throughout his life that man’s inner life, dreams, images, visions is real and carries a reality, a gravity that can be felt in our lives each and every day.
Reality Is Strange | We Need Inner Astronauts Now More Than Ever
Perhaps we need more inner astronauts willing and able to go where no man has gone before, equipped with abilities to chart our inner space, just as we do our outer space. Indeed, inner space may be far vaster than the universe, which may be a little phenomena of this vast inner space that we do not understand very much at all.
In a time of so much crisis, we need to learn how to better articulate inner weather and dangerous patterns just as we have learned to watch and predict weather patterns and identify dangerous patterns such as Hurricane Ian.
There have been many dangerous and horrible natural disasters this year, including devastating floods in Pakistan, acute heat waves and historically lower water levels in rivers throughout Europe, and increasingly bigger and deadlier fires worldwide (see 2022 International Wildfires: As of Sept. 8, the European Forest Fire Information System (EFFIS) estimates that within European Union countries, between 2 million acres and 2.1 million acres have burned).
There is also dangerous and deadly inner weather that is sweeping the world. It travels on currents of propaganda, misinformation, lies, and conspiracy myths. Hurricane Putin is meaning the entire world with his threats of nukes, sabotaging his own pipeline (a play he used to get into power when he had apartment buildings blown up and blamed it on Chechen separatists), and the death, destruction, and torture of Ukrainians. His maniacal invasion of Ukraine rides on his strangle hold on power in Russia allowing him to infect and propagate a collective homicidal psychosis among his people. His and other strong arm actors in our world are distracting us and contributing to our collective failure to mitigate climate change while we still can.
Can you tell which pictures that are Putin’s hurricane of devastation and death and which are Ian?
Several days ago, I heard Rachel E. Gross interviewed on the The Takeaway about her new book “Vagina Obscura: An Anatomical Voyage.” Melissa Harris-Perry, the host, introduces Rachel saying:
Rachel's new book looks at the historical dis, miss, and lack of information about the bodies of people with vaginas, which includes women, trans men, intersex people, and non-binary people. In the introduction to her book, Rachel describes conversations she had with multiple scientists who tried to explain why we understand so much less about female anatomy and vaginas compared to male anatomy and penises.
Interesting things Rachel says about vaginas:
"When pressed, he and others acknowledged that this discrepancy at its heart is due to sexism within science and who is actually doing the investigating. For most of history, women, especially women of color, trans women, and women who are sexual minorities have been excluded from the supposedly universal endeavor. As I reported this book, it became clear to me that the two problems were inseparable. The marginalization of women's bodies from science is largely due to the marginalization of women from science."
"A huge theme in this book is that you only see what you expect to see and you can't see what you aren't looking for. That mostly comes up when we're talking about these older, usually male anatomists who are looking at female bodies and expecting to see something. They expected the female body to be reproductive, to be mostly about the uterus. To not really have that big a capacity for pleasure or for active dynamic processes going on."
"What they illustrated was very passive, a hole or a cave. The word vagina actually means a sheath, which suggests that its main role is to house a penis, which it is not. There definitely is a reimagining going on by a lot of new scientists and you can see that in the art throughout the book. Every chapter opens with an illustration that really looks at these organs in a new way. Usually, one that is active, dynamic, and resilient."
"Unfortunately, the idea of shame has really impacted the way that science, medicine, and people with this anatomy have viewed the "female body." There's a really strong pattern going back to Hippocrates of anatomists really insisting on naming these body parts after shame, especially the clitoris and the vulva. Hippocrates called all the genitals the shame parts, essentially, but that continued. Every time a French anatomist would, ''discover" the clitoris, he would name it the shame part."
"Even today you have words like Scham Lippin in German, which means the shame lips and refers to the labia. You have pudendum, which is an anatomical term that's hopefully being phased out, but it means the parts for which you should be ashamed. Again, it refers to only the vulva. Shame has really attached itself to the female genitals in particular, and that has affected the way science is done. There is a hesitancy of looking directly at this part of the body. There is a tendency to associate it with danger, sexuality in a negative light, the threat of pregnancy and STDs and disease."
"It's really blocked us from looking at the incredibly unexpected and expansive things that this system is doing. The ovaries are producing hormones that support body-wide health from bone health to heart health, to brain health. The uterus is one of the most regenerative organs in the body, and when it's not pregnant, just going through monthly menstruation, it's ushering stem cells and immune cells to heal this wound painlessly, it's creating new blood vessels and it's doing this every month on cue, and it probably has a lot to teach us about regenerative medicine in general but having looked at these organs with themes like shame and only reproduction in mind has really narrowed the view."
The female body has long been shamed by modern civilizations and many religions for centuries. Rachel says it has been colonized with the same imperial brutality inflicted on native peoples and the land worldwide. I think this is shameful: Man’s capacity to inflict brutality upon his fellow human beings and all life.
The Shame of Being a Sexual Being
Around the same time, I heard The TakeAway, I also listened to a lecture by Alan Watts about Repressed Sex. I never know where Synchronistic Stories are going to lead me, but this one seemed important.
Alan Watts artfully captures our confusion and shame around sex. Above is the video with his lecture and below is a transcript of it if you prefer to read. I’ll let you make your own connections, if you’re interested.
Transcript from video with time markings:
0:08 min Because naturally when you love someone 0:10 very much indeed in the enthusiasm and 0:13 ardor of youth you say things that are 0:18 hardly logical or rational you stand up 0:24 before an altar and you say my darling 0:25 my sweetheart my perfect pet I adore you 0:28 so much that I will live with you 0:30 forever and ever until death do us part 0:32 and that’s the way you feel at the time 0:36 in rather similar mood ancient peoples 0:40 would hail their kings and say O king 0:42 live forever obviously this was not 0:45 literally meant they were just wishing 0:48 him a long life but to live forever no 0:50 sir no mortal does that so the trouble 0:56 was you see that when certain kinds of 0:59 extravagant poetic expressions got in 1:04 the hands of people like Agustin and 1:06 Tertullian who were rather influenced by 1:10 Roman literalness they wrote it into the 1:13 law books and so this amazing situation 1:19 came about but we still have not fully 1:22 explored the subtlety of it let us 1:27 consider certain periods when this 1:31 attitude of PrudeISM towards sexuality 1:34 was in us in an ascendancy nearest to 1:38 our times is the bourgeois revolution 1:42 you might call it in Victorian England 1:45 and the United States we all say 1:48 Victorian as an adjective to indicate 1:51 grundyISM extreme monogamya definite 1:59 disgust for all things sexual and yet 2:04 when we really go into the history of 2:07 the Victorian period we find that it was 2:10 an extremely luscious 2:12 EPOC one has only to look at the 2:17 lushness the victorian furniture he 2:20 realized that chairs are disguised women 2:26 that the way even piano legs are shaped 2:30 when this kind of thing is throughout 2:33 Victorian art forms and the conduct of 2:37 the British aristocracy during that 2:39 period record description people like 2:45 Freud and Havelaar Kellis made certain 2:49 mistake yeah they said about the church 2:57 and about religion in general that it 2:59 was nothing but a form of sublimated sex 3:04 they said these people for curious 3:06 reasons suppressed sex and therefore it 3:09 becomes a very powerful force for them 3:14 you must remember of course that they 3:16 worked on a hydraulic analogy of human 3:18 psychology that they liken it all to a 3:21 river if you dammed it up that would 3:23 burst it down he doesn’t actually follow 3:26 that human psychology is hydraulic but 3:29 this is the metaphor they used now they 3:31 said the church has repressed sex but 3:34 actually if you look at its symbolism it 3:37 is nothing but an expression of sex 3:40 everything is reduced to libido as the 3:43 fundamental reality and the church 3:49 replied “It’s nothing of the kind we deny 3:52 this we think that this reduction of 3:55 everything for sex is just a way of 3:57 attacking holy things and on the 4:01 contrary we would say that people who 4:03 are fascinated with sex and make it 4:05 their God are replete are repressing 4:06 religion 4:11 now the problem in this debate everybody 4:13 missed the boat the church should have 4:18 been in a position to say to Freud well 4:20 of course 4:21 thank you very much ah yes indeed our 4:25 symbolism is sexual, the steeples on our 4:28 churches the vesicle shaped windows and 4:36 of suffer addict shields on which we put 4:39 images of the crucifix or the Virgin 4:42 Mother of God these are all quite 4:45 plainly sexual, but you see the sexual 4:49 biology in its term reveals the 4:53 mysteries of the universe; sex is not 4:56 mere sex sex is a holy thing and is one 5:04 of the most marvelous revelations of the 5:06 divine but imagine the church just 5:11 couldn’t say that if you look at Tibetan 5:16 Buddhist iconography they’re images or 5:20 you look in Hindu temples you will find 5:23 things that Europeans and Americans have 5:27 never been able to understand here are 5:30 images of Buddhas and of the gods 5:33 engaged in amazing diversions with their 5:37 female counterparts and everybody thinks 5:40 it needs a kind of dirty sculptures now 5:43 they are nothing of the kind they are 5:47 saying to the people who look at them 5:51 the play of man and woman is on that 5:57 level on the level of biology a 6:00 reflection of the fundamental play of 6:02 the cosmos the play of the positive and 6:06 negative principles of the light and the 6:08 dark of the mental and the material they 6:13 all play together and 6:17 the function of sexual play is not 6:22 merely the survival and utilitarian 6:24 function of reproducing the species as 6:27 it is among animals to a very large 6:29 extent what peculiarly distinguishes 6:33 human sexuality is that it brings the 6:38 partners closer and closer to each other 6:42 in an intense state of United feeling in 6:46 other words it is a sacrament the output 6:48 and visible sign of an inward and 6:50 spiritual grace bringing about love and 6:54 so if that is peculiar to human beings 6:58 it is perfect nonsense to degrade human 7:02 sexuality by saying it should only be 7:04 carried on in the way that the animals 7:06 do theirs because they have not yet as 7:11 it were evolved to the place where sex 7:13 is the sacramental expression of man and 7:19 woman’s love and this love in that sense 7:23 is a kind of enthusiasm which means a 7:27 being possessed by the Divine falling in 7:32 love although considered by practical 7:35 people to be a sort of madness is 7:38 actually the same sort of thing as the 7:40 mystical vision a grace and in its light 7:48 we see people in their divine aspect 7:54 when as the song says every little 7:57 breeze 7:58 whispers Louise there is a sort of 8:02 extraordinary state of mystical 8:05 intoxication in which the ideal woman 8:10 has become the goddess which is from one 8:17 point of view what every woman is if you 8:20 see her with the scales of your eyes and 8:24 likewise every man 8:28 seen with the scales of her eyes so what 8:38 happened then 8:38 as a result of this historical situation 8:40 was mutual name-calling between the 8:45 proponents of religion and the 8:47 proponents of scientific naturalism such 8:51 as Freud and Havelock Ellis and in our 8:57 own times Albert Ellis and people of 9:02 that kind they’ve never got together 9:06 because they’ve never understood 9:10 neither the church nor the opponents of 9:13 the church have clearly understood that 9:15 the secret or unconscious motivation of 9:18: sexual repression is to make it all the 9:20: more interesting and on the other side 9:26: it has not been clearly understood that 9:28: the sexual biology and all that goes 9:38: with it is a figuring forth on the level 9:47: of biology of what the whole universe is 9:50: about ecstatic clay so as a result there 10:04: has been a kind of compromise 10:07: today in ecclesiastical circles sex is 10:11: being damned with faint praise people 10:18: are saying after all yes sex was made by 10:20: God and we should remember the Jewish 10:22: point of view and it is perhaps for 10:27 something more than reproduction to 10:29 bring about the cementing of the 10:31 marriage ties between husband and wife 10:33 but 10:37 still in practice it remains the 10:42 frightening taboo on the other hand the 10:50 opposition to Christian prudery goes 10:54 overboard and always moves in the 11:00 direction of total license you see 11:04 what’s going on as a contest between the 11:06 people who want the skirts pulled down 11:08 to the floor the people want them pulled 11:10 up to the neck and you you know you’ve 11:14 got to draw the line somewhere but the 11:17 play between these forces is where are 11:19 we going to draw it well that’s very 11:21 exciting provide neither side wins 11:24 I mean imagine what it would be like if 11:28 the libertarians won and they took over 11:31 the church so that on Wednesday evenings 11:34 the young Presbyterian group would meet 11:37 for prayer through sex every child would 11:45 go to the school physician for a course 11:47 in hygienics and they would have 11:49 classes and that have plastic models and 11:51 all the children would do it in class 11:52 very clean hygienic circumstances all 11:56 sprayed with rubbing alcohol it’ll be 11:58 fun imagine how boring it would all 12:00 become so you see the people who say no 12:05 modesty is important have something 12:07 right about but they mustn’t be allowed 12:10 to get away with it but they mustn’t be 12:13 obliterated see life works that way 12:17 let’s take an entirely different analogy 12:19 let’s take a given biological group a 12:22 species we’ll call a it has a natural 12:26 enemy B now one day a gets furious at 12:31 the natural enemy B and says let’s 12:33 obliterate it and they gather their 12:35 forces and they knock out their natural 12:36 enemy well suddenly after a while they 12:41 begin to get weak they get over 12:43 populated there’s nobody around to eat 12:45 up their surplus creatures and they 12:47 don’t have to keep their muscles tensed 12:49 against 12:50 any enemy and they begin to fall apart 12:52 because they destroyed their enemy what 12:55 they should do is cultivate the enemy 12:57 that’s the real meaning of love your 12:58 enemy there is such a thing as a beloved 13:01 enemy and if you don’t have a beloved 13:07 enemy in other words if the Flies and 13:10 the spiders don’t go together you’re 13:12 going to be too many spiders or too many 13:13 flies and these balances are keep the 13:17 course of nature going well it’s exactly 13:19 the same thing as between the Libertarians 13:21 and the Prudes they need each other and 13:25 you should thank if you’ve got a prudish 13:28 father and mother you should be very 13:31 grateful to them for having made sex so 13:33 interesting 13:41 so don’t defy them completely don’t go 13:43 around campus with placards bearing 13:45 four-letter words because that’s going 13:50 to spoil the show that every generation 13:53 must react to the one before you see to 13:56 keep this tension going and it is by 14:00 this tension this play of the opposites 14:03 that we have the love that makes the 14:05 world go round.
The Shame of Being a Conscious Being
The third synchronistic thread I encountered is the Primal Split. This is the moment an infant becomes aware that he or she is a separate being from the mother. This is the beginning of a complicated cascade of emotions and conflicts that spark the awakening of ego-consciousness and symbolic thought, if the infant makes it to the other side of this split. If the infant navigates this crossing successfully, there is a moment of shame that must to be dealt with on the journey in becoming a fully conscious being.
I was doing research on the Primal Split for the book I am writing and realized its connection to Rachel E. Gross’ book and Alan Watts’ lecture. I also discovered this amazing performance art exhibit about the Primal Split created by Oya Damla.
Following is background on Melanie Klien and Oya Damla along with a fascinating theory of knowledge that is very much related to the Primal Split, shame, and how we come to know who and what we know as human beings. Again, I’ll let you make your own connections.
Melanie Klien& The Primal Split
Melanie Klein was an Austrian-British author and psychoanalyst known for her work in child analysis. She was the primary figure in the development of object relations theory. Klein suggested that pre-verbal existential anxiety in infancy catalyzed the formation of the unconscious, resulting in the unconscious splitting of the world into good and bad idealizations. In her theory, how the child resolves that split depends on the constitution of the child and the character of nurturing the child experiences; the quality of resolution can inform the presence, absence, and/or type of distresses a person experiences later in life. -- Wiki
While Freud's ideas concerning children mostly came from working with adult patients, Klein was innovative in working directly with children, often as young as two years old. Klein saw children's play as their primary mode of emotional communication. While observing children as they played with toys such as dolls, animals, plasticine or pencils and paper, Klein documented their activities and interactions. She then attempted to interpret the unconscious meaning behind their play. Following Freud, she emphasized the significant role that parental figures played in the child's fantasy life and concluded that the timing of Freud's Oedipus complex was incorrect. Contradicting Freud, she proposed that the superego was present from birth.
After exploring ultra-aggressive fantasies of hate, envy, and greed in very young and disturbed children, Melanie Klein proposed a model of the human psyche that linked significant oscillations of state, with the postulated Eros or Thanatos pulsations. She named the state of the mind in which the sustaining principle of life dominates the depressive position. A depressive position is the understanding that good and evil things are one. The fears and worries about the fate of the people destroyed in the child's fantasy are all in the latter. The child tries to repair his mother through phantasm and behavior therapy, overcoming his depression and anxiety. He employs phantasies representing love and restoration to restore the others he destroyed. Morality is based on the standpoint of depression. Klein named it the depressive position because the efforts to restore the integrity of the damaged object are accompanied by depression and despair. After all, the child doubts whether it can fix everything it hurts. Many consider this to be her most significant contribution to psychoanalytic philosophy. She later developed her ideas about an earlier developmental psychological state corresponding to the disintegrating tendency of life, which she called the paranoid-schizoid position. Klein coined the term "paranoid-schizoid defense" to emphasize how the child's worries manifest as persecution fantasies and how he defends himself against persecution by separating. The paranoid-schizoid position develops at birth is a common psychotic condition.
Klein's insistence on regarding aggression as an important force in its own right when analyzing children brought her into conflict with Freud's daughter Anna Freud, who was one of the other prominent child psychotherapists in continental Europe but who moved to London in 1938 where Klein had been working for several years. Many controversies arose from this conflict, and these are often referred to as the controversial discussions. Battles were played out between the two sides, each presenting scientific papers, working out their respective positions and where they differed, during war-time Britain. A compromise was eventually reached whereby three distinct training groups were formed within the British Psychoanalytical Society, with Anna Freud's influence remaining largely predominant in the US. -- Wiki
Check out Oya’s website for more about her beautiful interpretation of the moment of the Primal Split. The images of the Second Archetypal Animation come from photos she shares of this performance. She also shares original sound track for this performance. To hear this, you need to go to her site. It is well worth your time if this topic interests you.
Sex, Kids, and The Theory of O
With the birth of consciousness, humans enter a new realm of being. In this realm, knowledge and truth are incredibly important because they help us navigation through the world of symbols, which we use to navigate through our lives. Truth and knowledge especially matter in the corrosive vat of anti-truth and anti-knowledge. Our modern age is full of false prophets touting false truths and false knowledge, in short, they are full of shit and hocking lots of lies to enrich themselves or to exert control over other peoples minds.
I write about truth and knowledge in my story and encountered one of the most fascinating theories of how humans come to obtain knowledge or lose it. It is Bion’s Theory of O. Here is a bit of his theory. It is complicated. I’ll let you make your own connections if it interests you.
"Bion, who was to become the awesome explorer of the "deep and formless infinite" of the psyche, first immersed himself in the theories of Freud and Klein and then gradually developed a revolutionary metapsychological metatheory for psychoanalysis. Bion incurred the criticism of his colleagues by daring to investigate faith, spirituality, religion, mysticism, metaphysics, and fetal mental life. His concepts of transformations in L(ove), H(ate), and K(nowledge), as well as ofintuitionistic and subjective science[Transformations in "0" (Ultimate Truth, Absolute Reality)], constitute an objective and numinous psychoanalytic epistemology."
"Bion was preoccupied with the concept of ultimate reality and absolute truth and reoriented psychoanalytic metapsychology into a theory ofthinkingandmeta-thinking aboutemotions. He distinguished the "thoughts-without-a-thinker" from the mind that had to develop in order to think them. I believe that his concept of"intuitionistic thinking"also presumes the presence of a more profound aspect of that mind: Not only did a mind develop to harvest the "thoughts without a thinker," but another aspect of the mind had to originate these "unthought thoughts." I believe that Bion came to a realization that true "thinking" ("dream work alpha" along the dimensions of "L, H, and K") is an unconscious -- if notpreconscious -- act and that what we normally term "thinking" (application of the ordinate and abscissa of the "Grid") is really"after-thinking."
"By realigning psychoanalysis with metaphysics and ontology (existentialism), Bion perforated the mystique of ontic "objectivity" implicit to logical-positivistic, deterministic science and revealed its own unsuspected mythology--itsabsolute dependence on sense data. Applying his concept ofreversible perspective,he found myths, both collective and personal, to be themselves "scientific deductive systems" in their own right (Bion, 1992). Mostly, Bion founded a new mystical science of psychoanalysis, a numinous discipline based on theabandonment of memory, desire, and understanding. To Bion, mysticism is "seeing things as they truly are -- without disguise" (personal communication). He was preoccupied with the question of how we know what we know."
"In this contribution I emphasize my understanding of Bion as theintuitionistic epistemologist, the"emotional mathematician"(Bion, 1965), the "mystical scientist" (Bion, 1970), the intrepid voyager into the deep and formless infinite, "O." I suggest that a "Transcendent Position" is implied by Bion's conception of "O," the latter of which overarches"nameless dread," beta elements, the "thing-in-themselves," the noumenon, "absolute truth," "ultimate reality," and "reverence and awe." -- From BION'S "TRANSFORMATION IN 'O' by James S. Grotstein
On the other side of O is Q. That little mark on the right side of Q is the sign of the corruption of thought and descent into lies. It is the sign of anti-truth, propaganda, and infantile rage.
It is the sign that a person is stuck in the paranoid-schizoid position. These individuals have split the world into the Good Mother (all that is good) and the Bad Mother (all that is bad), and they have stepped into the good bubble and seek to destroy all that is bad failing to realize it is all one, everything is connected. The Good Mother and Bad Mother are the same Mother. The Good Reality and Bad Reality are the same Reality. Destroy one and you destroy All. This is indeed a shameful place humanity has allowed itself to fall into basically because we are afraid of who we really are.
See Juliette Kayyem‘s story in The Atlantic. Trump is an outsized purveyor of propaganda and lies. So is Putin. We will pay with our precious world if humanity continues to close its eyes to the danger these liars and the threat they pose to everyone and existence itself. For the human beings who buy their lies and false truths, they give up their individuality to become part of a psychological monster bent on destroying the Bad Mother…never understanding that the Good Mother and Bad Mother are One.
"For a man who believes in nothing, has no coherent ideology or value system except his own continuing relevance, obsesses over conspiracies, and subsists on grievance and anger, Donald Trump took a long time to fully embrace QAnon. For some time, the former president has been flirting with the cult—which believes, among other preposterous things, that Democrats are part of a global child-sex-trafficking ring that Trump will ultimately defeat. But lately, that courtship has turned into a consummated marriage, as Trump incorporated QAnon tropes into an Ohio rally and started spreading them on his social-media service. -- About the author: Juliette Kayyem, a former assistant secretary for homeland security under President Barack Obama, is the faculty chair of the homeland-security program at Harvard’s Kennedy School of Government. She is the author of The Devil Never Sleeps: Learning to Live in an Age of Disasters." -- The Atlantic by Juliette Kayyem
Trump never found his mother. He never reconciled the Good Mother with the Bad Mother. He is permanently stuck in the paranoid-schizoid position. He is a permanent infant; a raging toddler, and so too is any one who paints the world in absolutes, in black and white , in this and only this is good: everyone else is bad. We will end the world if we remain hostages to such infantile men such as Trump and Putin. Any human being stuck in the authoritarian position is playing the Confidence Man game, which is a ruse for being a permanent paranoid infant. These are mad men leading us collectively straight to Hell.
Trump and his infantile, paranoid comrades are shameful.
The End of Shame
The final synchronistic thread that struck me is the death and burial of Queen Elizabeth II. Death is definitely the end of shame. It is the end of a journey through life. It is the end of that person’s story, of what that person came to understand, to know, to feel, to treasure or despise, to love, to cherish, to hate, and how they reconciled differences and conflicts. How we navigate our lives, everything we come to know and loves, comes to an inevitable end with death.
Alan Watts is absolutely right, the church is full of symbolism about sex. The steeples and naves of Christian churches are ripe with human sexuality, which is the most awesome act of creativity we are capable of as living beings. And so it is in death we end our journey through life and we are returned the womb, the tomb, from which we came.
This is what I wrote in reflecting about the death of Queen Elizabeth II.
For anyone who has lost a loved one, the ceremony of the burial of Queen Elizabeth II was poignant and full of rich symbolism and pageantry. There are many who mourn her passing, and there are many who say the time for royals is over. But, we as the people of Earth have never needed the symbolic role that Queen Elizabeth II played for more than 70 years more urgently.
We are crumbling under the weight of modern inconveniences, complexities, and confusion. We are losing our inner rudder, our collective moral compass. When we as the people of Earth can no longer unite under a common cause, let suppose this is the continuation of a habitual planet conducive for life, then we will simply rip apart the fabric of society necessary to met the challenges of this century.
Queen Elizabeth II played a role. She knew she was a symbol of stability, of hope, of continuity and the ability of her people to endure the tough times as well as enjoy the good times. Lacking such role models, symbols of strength, virtue, and compassion, it is easy to fall prey to our own thoughts of competition, revenge, vengeance, hate. No, she was not perfect, no human being is or ever will be and much was left undone in the wake of British imperialism. But, she showed a path, a better way, and we the Good People of Earth should take heed.
There are terrible problems ahead of us. Nuclear destruction has never been closer with the savage craze of Putin. This is such a man capable of pushing the button, so is Trump. And if nuclear war doesn't get us, then the global food crisis Putin has unleashed with his vengeful war will kill millions beyond the hundreds of thousands he has already killed with his insane war. And, he is creating the ultimate distraction preventing the world at the very moment it has a chance to mitigate the worst effects of Climate Change. There is only 8 years left. We are the people who will leave this great task left undone, so the future of life on Earth certainly hangs on the thinnest thread yet.
It is truly a time to take stock and act as we have never done collectively as a species before.
Feature Archetypal Animation:
Images for First Archetypal Animation:
Gross was asked to sketch out some basic ideas for each chapter for the illustrator, Armando Veve, who did opening chapter illustrations for each chapter. “The result was very fun, and developing the final illustrations was super collaborative,” Gross says. Rachel Gross — The Open Notebook
The Tao is like an empty container: it can never be emptied and can never be filled. Infinitely deep, it is the source of all things. It dulls the sharp, unties the knotted, shades the lighted, and unites all of creation with dust.
It is hidden but always present. I don’t know who gave birth to it . It is older than the concept of God.
Conservatives have long invoked the specter of the 1857 Supreme Court decision in Dred Scott vs. Sandford in their fight against abortion rights, likening embryos and fetuses to slaves with no due process. Progressives now, too, are drawing parallels between the stripping of rights from people who may get pregnant and the infamous majority opinion penned by then-Chief Justice Roger Taney, who wrote, "a Black man has no rights which the white man was bound to respect."
Missing from this historic analogy, however, are the experiences of Black women, whose enslavement and forced reproduction was fundamental to America's rise. We speak with Dr. Deborah Gray White, Distinguished Professor of History and Women’s and Gender Studies at Rutgers University, about this not-so-distant history and the possibilities it holds for all American women.
My take away: In the wake of Roe vs Wade being overturned by the Supreme Court, Deborah Gray White was watching the dystopian story the Handmaid’s Tale with her daughter who said, “Oh my God, we’re becoming this!” Deborah replied, “We already are this. America has used black and brown women as reproductive commodities since its founding. What’s changing is now white women are getting closer to becoming commodities again.”
Alok Vaid-Menonis a gender non-conforming writer and performer who grew up in Texas to Indian immigrant parents. They use their creativity and platform to explore themes of gender, race, trauma and belonging, advocating and bringing visibility to the trans community. We speak with Alok about their work and advocacy, and what they learned from their aunt, Urvashi Vaid, the beloved LGBTQ rights activist who spent more than a decade working for equality at the National LGBTQ Task Force.
My take away from this amazing interview: The gender non-conforming community is showing the world how to love during a time of great division, growing hate, tremendous suffering, and huge oceans of human anxiety.
We talk about changing the Constitution and what comes next after the reversal of Roe.
This conversation is part of our Remaking America collaboration with six public radio stations around the country. Remaking America is funded in part by the Corporation for Public Broadcasting.
My take away: I loved listening to Olatunde Johnson, professor at Columbia University School of Law | The United States Constitution was made by a bunch of slave owning, patriarchal, misogynistic pale males. It is ludicrous to think we cannot update or change it as our society changes and grows. This is what overturning Roe vs Wade is about. This is what Jan. 6, 2021 is about. It is about a bunch of people who want to live 18th Century lives in the 21st Century.
On June 11, 2022, the Washington, DC 2022 Capital Pride Parade began with full regalia and ceremony followed by rowdydow fun and celebration. This is the first of four videos from this day.
For the video, I wrote this:
Today was like walking into a rainbow. After more than 2 years due to COVID, the WDC Pride Parade of 2022 took place in an embrace of joy and celebration. It was one big mass of human exuberant celebration. Such a different energy than the Trump rallies that twisted and deformed into the raging, dangerous mob of Jan. 6, 2021.
I filmed one of the earlier Trump rallies, and I filmed one of the Black Lives Matter marches after the murder of George Floyd. The paranoia and double-standard of the Trump years faded to a distant unpleasant memory in the embrace of so many people celebrating differences, diversity, and inclusiveness.
What kind of world do we want?
Do we want one that is angry, overly righteous, mostly white men who want to control women's bodies and turn America into a desolate land of mediocrity and conformity?
Or do we want one that celebrates diversity, lifts up inclusivity, and makes space for everyone to shine their truth and colors as they feel them?
I choose the rainbow hands down over The Divine Republic of Gilead as depicted in Canadian author Margaret Atwood futuristic dystopian novel The Handmaid's Tale that feels more and more possible each passing day, especially since the Trump years that made hate great again in America.
Hate is not what makes us a great nation: Love is what makes us great and moments like this Parade are more important than ever, especially with the plotters of Jan. 6 still scheming how to turn America into a totalitarian state like Russia...
I suppose so we could exterminate the world in a mutual annihilation of scapegoats because that is what cheap, cowardly, hate filled people do...blame everyone else for their problems and who they really are inside.
This is the inspiration for this blog: the idea of diversity and the mutual arising of opposite things in the world because on this same day, 31 members from the group Patriot Front were arrested in Idaho.
Pride Parade in Idaho
Thirty-one men, faces covered with masks and carrying baseball bats stood packed in the back of a U-Haul like illegal immigrants sneaking into the state. The truck was heading to the Pride Parade in the city of Coeur d’Alene, Idaho. Their purpose was to start a riot.
Police said the men came from at least 10 states. They are members of the white supremacist group Patriot Front, previously known as the white nationalist hate group Vanguard America. It rebranded itself after a neo-fascist was photographed holding their shield just before he ran his car into a crowd of people, killing Heather Heyer in Charlottesville, VA.
Interview with Mother of One of the Men Arrested
Earlier this week, a mother of one of the men arrested gave an interview with Sara Sidner.
From the video above: When "a little army" of men with shields and other riot gear was spotted near a Pride parade in Idaho on Saturday, authorities soon linked the men to a relatively new White nationalist group and charged them with conspiracy to riot. Most of the men arrested had logos on their hats "consistent with the Patriot Front group," and some had other clothing associated with the White supremacist group, Coeur d'Alene Police Chief Lee White said. CNN’s Sara Sidner reports
This Same Hate Perpetuates Racism & Wars
This is the same hate that fuels racism and perpetuates continuing inequalities and brutality against black and brown people in the United States. Slavery is barbaric, and so too is racism. Americans went to war and died over ending slavery in America. This war began on April 12, 1861 and lasted until April 9, 1865. In the end, more than 620,000 men were dead, roughly 2% of the U.S .population.
However, this is far less dead than the number of men, women, and children who died being transported from Africa to America, who died as slaves from violence and mistreatment, and who have died since emancipation due to the continuing violent beliefs and hate embraced by white supremacy.
Black Live Matter March
Photos From Gettysburg National Military Park
Emancipation Proclamation & Juneteeth
Gettysburg was the bloodiest battle of the Civil War. It was the most ambitious push of General Robert E. Lee into the North. Each side fought fiercely. This battle turned out to be the turning point of the war. It is also the inspiration for President Abraham Lincoln’s immortal Gettysburg Address.
Word of the emancipation of enslaved African Americans finally reached Texas on June 19, 1865 where people were still being held as slaves. More than 150 years later, Juneteenth has finally been made a federal holiday commemorating and remembering the legacy of slavery and the emancipation of slaves in America.
Yet, this horrible battle still rages in the hearts and minds of far too many white Americans still to this very day. Hate still has a home in America.
Photos From Gettysburg National Military Park
One of Trump’s Rallies After Losing the 2020 Election
A Call To All Humans Who Value Freedom and Democracy
This Arises… That Becomes
I finally came to understand the idea of This Arises… That Becomes… from a lecture Alan Watts gave.
It is the basic principle of dependent origination as described by Buddha. In Buddhist doctrines, it is called Pratītyasamutpāda.
Pratītyasamutpāda consists of two terms:
Pratītya: "having depended." The term appears in the Vedas and Upanishads[note 2] in the sense of "confirmation, dependence, acknowledge origin". The Sanskrit root of the word is prati* whose forms appear more extensively in the Vedic literature, and it means "to go towards, go back, come back, to approach" with the connotation of "observe, learn, convince oneself of the truth of anything, be certain of, believe, give credence, recognize". In other contexts, a related term pratiti* means "going towards, approaching, insight into anything".Samutpāda: "arising", "rise, production, origin" In Vedic literature, it means "spring up together, arise, come to pass, occur, effect, form, produce, originate".Pratītyasamutpāda has been translated into English as dependent origination, dependent arising, interdependent co-arising, conditioned arising, and conditioned genesis.[note 3]
Jeffrey Hopkins notes that terms synonymous to pratītyasamutpāda are apekṣhasamutpāda and prāpyasamutpāda.
The term may also refer to the twelve nidānas, Pali: dvādasanidānāni, Sanskrit: dvādaśanidānāni, from dvāvaśa ("twelve") + nidānāni (plural of "nidāna", "cause, motivation, link").[quote 2]Generally speaking, in the Mahayana tradition, pratityasamutpada (Sanskrit) is used to refer to the general principle of interdependent causation, whereas in the Theravada tradition, paticcasamuppāda (Pali) is used to refer to the twelve nidānas.
Dependent origination is a philosophically complex concept, subject to a large variety of explanations and interpretations. As the interpretations often involve specific aspects of dependent origination, they are not necessarily mutually exclusive to each other.
One interpretation (which I feel is closest to what Alan Watts refers to in his talk) regards this doctrine…
...as describing the arising of mental processes and the resultant notion of "I" and "mine" that leads to grasping and suffering. Several modern western scholars argue that there are inconsistencies in the list of twelve links, and regard it to be a later synthesis of several older lists and elements, some of which can be traced to the Vedas.
Rocks of Ignorance & Rainbow Flags
In other words, we only know inclusivity and love in comparison to callousness and hate. Like a river diverted by a rock–some water flows to the right, some flows to the left. The rock in the river is an idea, a symbol of reality, but it is not reality. Indeed, all words, all thoughts, all ideas are poor substitutes to what is really going on in life.
What should be noted is that both streams flowing around the rock are of the same river of being. They are only being briefly divided and diverted by a rock of thought that got lodged in the river of being.
Maybe, One Day
Another way of looking at this idea is that inclusivity and love are the polar opposites of callousness and hate. Although opposites, both qualities and ways of being in the world go together just as a magnet has a North and South pole. If you chop a magnet in half, there is still a North Pole and a South Pole because a magnet is one cohesive whole thing.
Since I choose to support rainbows and Pride Parades, I stand on this side of our polarized America. It is a conscious choice to flow in the stream of being that includes rainbows and diversity. And it means I am making a conscious choice to embrace all sorts of people and their differences as well as recognize how similar we are because deep, deep down I believe what Alan Watts says that we are the fabric of existence itself.
Maybe one day, we can let go of our rocks of ignorance that we cling to for security and comfort. By letting go, we can grow as a species. And if we grow, we might be able to really feel one day our oneness with each other and all life on this planet. When rocks of thought due appear in our river of being, we can better navigate the currents of division driving us apart and pushing the entire world to a tipping point that we may not recover from due to a mutual massacre of scape goats.
Maybe one day we will know we are all part of the stream of humanity no matter our skin color, sexual preference, our religious beliefs. It has always been this way. It is only when we cling to our rocks of thoughts and rocks of ignorance, which if we are constantly anxious, nervous, angry, and afraid–we are clinging to an idea, which is one of these rocks dividing us and causing so much suffering and pain in the world.
The intersection of gay rights, racism, and white supremacy continue intersecting through time. Will we ever grow up as a species to embrace and hold all of who we are as human beings? Or will we simply continue to label, divide, and conquer each other with hate and despair? See Hate Arises… Rainbows Become… to explore more on these ideas.
We stopped at Gettysburg National Military Park, Pennsylvania on our way up for our daughter’s graduation from Middlebury College in Vermont. It was late in the day, cloudy with a little drizzle–perfect weather to walk the roughly 6000 acres of historical pasture and woodlands where Union and Confederate soldiers met in General Robert E. Lee’s second and most ambitious invasion of the North.
It was the “High Water Mark of the Rebellion”, the bloodiest battle of the Civil War, and the inspiration for President Abraham Lincoln’s immortal “Gettysburg Address”.
My husband found a monument dedicated to the 13th and 16th Vermont regiments. From their forward position, the nearly 1,500 men of these regiments poured devastating point-blank fire into the enemy ranks. They inflicted terrible casualties and ravaged the Confederate flank. The battle that was going in favor of the Confederate side began to slip. The Vermonters helped turn the tide of the battle and because of this win, turn the tide of the war itself. It would turn out that we were staying in a valley from where one of these regiments came from in Vermont.
Today, in 2022, it seems like the battle that took place on July 1, 1863, occurred so long ago and that the wounds inflicted from a country being torn apart by different ideas and ideals of how to live a good and just life would be long healed. The pictures of the wildflowers and wildlife are a testament to time and nature’s ability to regenerate.
However, the human heart and soul seems to still be torn and hurt. There are people alive today ready to do damage and tear apart America’s delicate democracy. There are people willing to lie, cheat, and steal to get more than they deserve or inflict their own will on the will of the people. Democracy isn’t easy. It requires compromise, and word that seems to have disappeared from American political and culture vocabulary. It does not require every share the exact same beliefs or values, but it does require tolerance and willingness to learn about the beliefs and values of people who are different from oneself. It requires curiosity and a basic agreement of facts and shared reality.
Will America be able to keep this fragile flower of self-governance in the face of a Republican Party that prefers to stick to loyal tests rather than truth, in the aftermath of Jan. 6, in the ongoing disenfranchisement and brutality to African Americans and any people with a darker skin tone, in the double standard that it is OK to regulate a woman’s body, but it is not alright to regulate guns?
“Every day, on average, 316 people in America are shot in murders, assaults, suicides and suicide attempts, unintentional shootings, and police intervention.” — Team ENOUGH
“Guns have become the leading cause of death for American kids. early two-thirds of the 4,368 U.S. children up to age 19 who were killed by guns in 2020 were homicide victims, per the CDC. Motor vehicle crashes, formerly the leading cause of death for kids one and older, killed nearly 4,000 children.” — Axios
If you are upset by these statistics, by politics, by anything that gets you shouting at your TV or computer screen. It is time to get outside. If you find yourself getting enraged by a rainbow flag celebrating Pride Month or want to join the next raiding party of the Capitol, why not try going to a place like Gettysburg? Walk the park rather than drive. Let yourself sink into the blood-soaked earth where flowers now grow and birds once again sing. Talk to the park rangers, read about what happened, feel yourself being transported back to that time when the sound of gun fire and exploding canon balls rang continuously like a speeding train.
War is bloody. Conflict kills. There are other ways to solve conflict arising from diversity. We have one of those ways. It is called Democracy.
The people of Ukraine are fighting fiercely for this way of organizing society. They are showing us what it means and takes to defend freedom, liberty, and justice for all against a brutal, totalitarian regime; a regime that lies to its people, that exterminates anyone who becomes a threat to it, that concentrates wealth and power among a very few.
In America today, it seems we are choosing whether to stay a democracy, which means making room for tolerance and compromise again. Or will we choose to become a dictatorial regime (like Russia) where lies and distortions are used to whip up dissent and division so that truth, justice, and liberty for all becomes a distant dream.
Stay Human! Go outside today and hug another living being!
Ancient wisdom blended with modern images and music.
First Archetypal Animation& Stanza
If you overly esteem talented individuals, people will become overly competitive. If you overvalue possessions, people will begin to steal.
Second Archetypal Animation& Stanza
Do not display your treasures or people will become envious.
Third & Feature Archetypal Animation& Stanza
The Master leads by emptying people’s minds; filling their bellies, weakening their ambitions, and making them become strong. Preferring simplicity and freedom from desires, avoiding the pitfalls of knowledge and wrong action.
For those who practice not-doing, everything will fall into place.
Last Stanza& VideosRelated to Not-Doing and Falling into Place