Have A Boring Life…

…the Secret to a Good Life

Synchronistic Stories Series

Synchronistic stories are like bread crumbs I like to gather for a rainy day when I can ponder them more deeply and seek out the connections (to me, to others, to the moment). They are stories or conversations that have gotten me thinking about things beyond what I would normally ponder in the business of surviving another day. During these extraordinarily abnormal times, synchronistic stories are especially good to contemplate. Who knows, perhaps they hold the key to a new idea, an insight, or understanding how to move forward in a difficult moment. Here are a few more stories that got me thinking about how having a boring life isn’t so bad…if fact, highly desirable.


“Writing Forces You to Think Through Things”Now is a Good Time to Think Things Through

Actor And Author Ethan Hawke: Writing ‘Forces You To Think Through Things’ (Weekend Edition Sunday with Lulu Garcia-Navarro, January 31, 2021)

Image from Weekend Edition Sunday with Lulu Garcia-Navarro aired on January 31, 2021

“Young people often have this desire to try to make their life interesting,” says actor, author, and director Ethan Hawke. “Life is so interesting all by itself. You do not have to try to goose life.” He’s pictured above in Paris on Nov. 25, 2019.

Words of Advice

While on book tour in Berlin, Hawke met a German editor who gave him some advice: “He said, ‘The problem is you’re having the same dilemma that famous writers have at the end of their career … You are not a famous writer — you are a famous person who’s writing.’ “

The editor suggested he just embrace it. “He advised me on my next novel not to run away from it, but to run into it … and then, of course, it took me 20 years to do it.”

On why he framed the story around Shakespeare’s Henry IV, a play he performed in 2003

I started trying to do King Lear, but I’ve never performed King Lear, and I realized that I just wasn’t intimate enough with the play and that the play’s themes didn’t speak to my themes that I wanted to write about. You know, Henry IV probably explores fathers and sons and masculinity and the attempt to arrive at some kind of, quote unquote, manhood or adulthood about as well as literature can do. And that was what my story was.

So I kept kind of coming back to Hotspur. One of my favorite things about acting is seeing yourself as your character’s lawyer and defending his position. And in the novel, I have this sense that William is trying to prove to himself — that he’s the good guy and he’s trying to do the same thing for his character and there’s something kind of wonderful about that realization.

On revisiting a difficult time in his life – he was performing in Henry IV around the time his marriage to Uma Thurman ended

I had a lot of growing up to do, and one of the things that I really love about writing is it forces you to think through things, and think through situations, and create a fictional universe where you can see things that maybe you can’t see inside your own life. That’s what the title is about, you know, “a bright ray of darkness” is the unity of opposites, so to speak, that we learn by suffering.

On the complex relationship between celebrities and their fans

I’ve spent so much time thinking about this because I experienced celebrity young. I’ve had a desire to break that glass wall. … When I look at Michael Jackson, or Elvis, or any of these people who have reached extreme celebrity, it’s like they’re in some isolation tank and they’re just going mad. And we’re watching them, kind of loving watching them die.

When everyone else is staring at you, it’s hard not to start staring at yourself like them. You start to see yourself in third person. You start to be writing the narrative of your life and it’s just a toxic way of thinking.

And yet, it’s fun to sell out a theater. It’s fun to get a standing ovation. It’s fun to move people and have them tell you they were moved. So the positives are this huge high and the negatives are just people chopping at your ankles. It’s been very confusing throughout my life.

Danny Hensel and D. Parvaz produced and edited this interview for broadcast. Beth Novey adapted it for the Web.

See also, Ethan Hawke On Playing John Brown, Early Fame, And Making A Friend Of Fear (October 5, 2020) 


Threads from Facebook – Weaving Stories Together to Understand Things

I shared this post on January 27, 2021 in one of the last remaining groups I belong on Facebook, adding the following comment:

Truth… wisdom… bearing witness to the world as it is… does this what the image conveys… perhaps… I am getting attacked right now for making an artistic, celebratory video on the inauguration of Biden and Harris… someone asking where are the fact checkers… (perhaps they meant to say where are the fantasy checkers?).

I suspect he was referring to the stories that inspired the raid and sacking of the Capitol on Jan 6, 2021. It was an insurrection inspired by lies, misinformation, and fantasy. An alternative world created by alternative facts that compelled people to believe that the 2020 election was stolen from Trump, and then it didn’t take much to poke at this fantasy and pop the mind bubbles making them burst into a deadly reality. How much of our human world is shaped by fantasy and by beliefs that we’ve ceased to examine critically by using all our human faculties of thinking, feelings, sensation, and intuition?

These things (beliefs, story, fantasy) become shortcuts we hold inside our mind to explain reality. So cherished they can become, we can be inspired to act on our short cuts for reality. If they are lopsided and out of whack with reality, bad things tend to befall all humans involved. This is the danger of creating alternative worlds inside our minds that become more precious to us than the world we share with each other. 

The only antidote is to grow your mind, your light of consciousness by using all your conscious abilities: critical thought, feeling, sensation, intuition.

Image probably from a Tarot card deck

The original post came from: Chaim Mendel * January 25 at 7:00 PM  *  If there were one philosophical truth that you could teach everyone in the world, what would it be?  What is the most interesting philosophical question?


An Online Conversation

The following conversation ensued. It is a story. But it takes an open mind to explore and unlock the possibilities explored. 

That’s what we are here to help each other do—unlock our inner possibilities. 

All of us have infinite inner possibilities, but we must squeeze them out one at a time as we travel through space and time.

Being an ancient species and new species at the same time, we confront many paradoxes, obstacles, and challenges as we try to remember who we are and what we are here to do.

Many tools of insight and understanding have been developed by every people and all civilizations to help people find, cultivate, and grow their inner power. Most are cloaked in mystery and numinosity. Most have been lost to modern man. 

This conversation explores the wisdom of the Tarot and traces its deep, enigmatic roots.


The Nine of Swords

Colin Kilburn

I’ll have to look that image up on Google I guess because I have no idea what it means other than cross daggers in the wheel of progress.

Not exactly sure, but the nine swords are symbolic.

Occultism … And perhaps a progression of the (still alive) nine swords meme tarot card (fantasy stories)

Image: The Nine of Swords from AuntyFlo

Auntyflo says about the Nine of Swords: “When the Nine of Swords becomes present in your reading there is an experience in your life that you are going to need to analyze very carefully.

Focus on your priorities and keep moving. This card is representative of ill tidings coming your way. Sometimes life throws us curveballs that exist for the purpose of giving us the experience of working through the problems that they create and this is the case for you at this time. Often this card is depicting some kind of loss that has thrown you completely off of your normal routine.

The image that is depicted in the Rider-Waite deck shows a woman waking up in the dead of night in despair. Her head is in her hands and there are nine heavy swords hanging over her head. This is symbolic of loss, suffering and sometimes misery or oppression. This card could be symbolic of a loss of a loved one either in an end in a relationship or a death. When you have gotten this card in your reading you will need to take a step back emotionally and take a look at your situations as they currently are.

If you are experiencing this level of loss and you are right in the middle of grieving this could be hard to do. But this card tells you that it is important for you to keep focused on your end goal primarily because for one thing it will help with your grief and for another you will find that even though this is a difficult time, much growth will come as a result of you having the strength to keep on moving. You will definitely need to prioritize because you will not be able to take on very much right now, so what you do take on needs to be gentle and easy for you to handle. When you prioritize then you are giving the pain something positive to transform into, and often times pain and suffering can be excellent motivations. You need a distraction that will help you get through your grief. Immerse yourself totally and trust that you know what you need to do to succeed. At this point, the higher mind can take the wheel, and you should allow it to. Healing is found when one connects to their higher source energy.

Right now the combination that can be found in Knowledge and in Wisdom should be treated as interrelated. You cannot carry out a responsibility without the knowledge necessary to do so and you can’t be truly informed or knowledgeable on anything without the assistance of responsibility. There is a copasetic relationship here that cannot be denied. At this point in the Suit of Swords, you must take the responsibility inherent in the Knowledge that is at your fingertips so that you might get through this devastating time unscathed.

The time to fine-tune your personal philosophy and set goals for this lifetime is now. Even though it may be difficult to do so, there is nothing healthier for you at this time then to focus on improving yourself in life. Take the time now to consider how you are putting yourself down and being counterproductive, what is causing you suffering at this time? What is causing you to be depressed?

During this time of COVID-19, we are all experiencing deep loss and most probably depression at some level. Go to Auntyflo to read more of this ancient wisdom contained within the cards of the tarot. She explores The Nine of Swords in Love, The Nine Of Swords As Feelings, The Nine of Swords in Health, The Nine of Swords in Work and Wealth, Nine of Swords Advice, Nine of Swords Outcome, and Reversed Meaning – Nine Of Swords (this is like Runes of Ancient Nordic cultures. I was writing about runes and reversed meaning at the time my father died two years ago.)


Colin Kilburn

Note : I am an atheist, but the card is interesting indeed: “If there were one philosophical truth that you could teach everyone in the world, what would it be?

Summarize Philosophy to One Truth

The Desiderata seems to find a balance with metaphysical Naturalism … Humanism … Desiderata (things that are desired)

The original art of these Desiderata prints and posters are in beautiful calligraphy by Sherrie Lovler.

GO PLACIDLY amid the noise and the haste and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons.

Speak your truth quietly and clearly; and listen to others, even to the dull and the ignorant; they too have their story.

Avoid loud and aggressive persons; they are vexatious to the spirit. If you compare yourself with others, you may become vain or bitter, for always there will be greater and lesser persons than yourself.

Enjoy your achievements as well as your plans. Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time.

Exercise caution in your business affairs, for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals, and everywhere life is full of heroism.

Be yourself. Especially do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the grass.

Take kindly the counsel of the years, gracefully surrendering the things of youth.

Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness.

Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here.

And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery, and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.

This is such deep, beautiful wisdom. Sage advice for how to live a boring but deeply meaningful, productive, shining life. I told Colin this was gold. I never heard of it before. Thanks to Colin digging deeper, my post (which I had not thought very deeply about) suddenly went much deeper into a vein of wisdom I would have missed had Colin not paid attention and contributed this work above.


Tarot Cards, Major Arcana & the Kabbalah

Then, Barry Kort continued the dive, going further back in time and space.

Barry Kort:

The Tarot Deck (especially the Major Arcana) come from the Kabbalah. Originally the 22 cards of the Major Arcana were illustrations of 22 passages in a generic life story. I’m not sure of this, but I think Colin’s version of a life story is what he calls a Journey Map.

Image from The Major Arcana

Passages

A 20th Century secular version of a generic life story would be found in “Passages” by Gail Sheehy.

 By Journey Map or Quest Map is for a specific journey of one endeavor. I will be explaining the various “maps” in the next while. Defiantly cognitive sense-making tool. Not a solution to life, that is 42. (22 for Dave M)

Thanks for your interest.

Shared by Barry Kort — not sure origins

There are many variations on illustrations for passages in a Life’s Journey. Here, for example, is a kit of cutout illustrations for “Life’s a Journey.”

Life’s a Journey — Collection Reveal

Here is an artisan in Italy who makes custom Tarot Cards for any passage in a Life Journey.

The Handmade Art of Tarot Cards

By the way, ‘Tarot’ is ‘Torat‘ spelled backwards.

In Hebrew, ‘Torah‘ and ‘Torat‘ are the same word, meaning ‘Theory‘ or ‘Science‘.

If you want to say, “Epistemology” in Hebrew, you say, “Torat Emet” (literally the Science or Theory of Truth).

The reason for adding the consonant is so one can understand two successive words where the first word ends in a vowel and the second word begins in a vowel. So you don’t say “Torah Emet” because it would sound like “Toramet.” Adding the extra ‘t’ helps separate the two words when they are spoken aloud.

So don’t be tormented by “Torah Emet” but say “Torat Emet” to mean Epistemology — the Science or Theory of Truth.

The Theory of Apostrophe by Barry Kort — THURSDAY, MAY 30, 2013

The Fool’s Journey

The totality of a generic life journey is known in the lore of the Kabbalah as “The Fool’s Journey” and it’s illustrated by the 22 cards of the Major Arcana.

The totality of a generic life journey is known in the lore of the Kabbalah as “The Fool’s Journey” and it’s illustrated by the 22 cards of the Major Arcana.

«The Fool’s Journey is a metaphor for the journey through life. Each major arcana card stands for a stage on that journey — an experience that a person must incorporate to realize his wholeness. These 22 descriptions are based on the keywords for each major arcana card.»

“We begin with the Fool (0), a card of beginnings. The Fool stands for each of us as we begin our journey of life. He is a fool because only a simple soul has the innocent faith to undertake such a journey with all its hazards and pain.

At the start of his trip, the Fool is a newborn – fresh, open and spontaneous. The figure on Card 0 has his arms flung wide, and his head held high. He is ready to embrace whatever comes his way, but he is also oblivious to the cliff edge he is about to cross. The Fool is unaware of the hardships he will face as he ventures out to learn the lessons of the world.

The Fool stands somewhat outside the rest of the major arcana. Zero is an unusual number. It rests in the exact middle of the number system – poised between the positive and negative. At birth, the Fool is set in the middle of his own individual universe. He is strangely empty (as is zero), but imbued with a desire to go forth and learn. This undertaking would seem to be folly, but is it?


The Nine of Swords

Nine of Swords from the Rider-Waite Tarot deck

Barry Kort relays: «When the Nine of Swords becomes present in your reading there is an experience in your life that you are going to need to analyze very carefully.

Focus on your priorities and keep moving. 

Sometimes life throws us curveballs that exist for the purpose of giving us the experience of working through the problems that they create. Often this passage is depicting some kind of loss that has thrown you completely off of your normal routine.

The image that is depicted in the Rider-Waite version of the Tarot Deck shows a woman waking up in the dead of night in despair. Her head is in her hands and there are nine heavy swords hanging over her head. This is symbolic of loss, suffering and sometimes misery or oppression. This card could be symbolic of a loss of a loved one either in an end in a relationship or a death.

This passage tells you that it is important for you to keep focused on your end goal because for one thing it will help with your grief and for another you will find that even though this is a difficult time, much growth will come as a result of you having the strength to keep on moving.»


How to Grow Your Mind Space: N.E.M.E. — Notice | Engage | Mull | Exchange

It is altogether fitting and significant that this thread is an instance of “N.E.M.E.” ~ Notice / Engage / Mull / Exchange.

John Steinbeck: The Grapes of Wrath | In his iconic novel The Grapes of Wrath (1939), John Steinbeck portrays the hardships of life during the Great Depression in the United States.

Just as in “The Grapes of Wrath,” we’re all fermenting the same w(h)ine, but affixing different labels to the bottle.


Whiniest Heroes

Have to take a side note here: The Whiniest Heroes In Movie History (whiners might just play a critical role for humanity)

He’s ranked #10, but I like the picture.

Whiniest Quote: “It just isn’t fair! I’m never gonna get out of here!”

Though Luke grows into one of the greatest heroes in the galaxy, he begins his days as a rather angsty, reluctant teen. His journey is a rough one and he is rarely afraid to let those around him know it. His list of complaints is so long that whole compilations have been made that show off his whiniest moments.

  • Played By: Mark Hamill

Hebrew Alphabet & the Major Arcana

Barry Kort

Hebrew Alphabet (Aleph-Bet)

The 22 Cards of the Major Arcana are similarly numbered by the 22 letters of the Hebrew Alphabet. 

Each card of the Major Arcana corresponds to a major passage in the life of a typical person on a typical Life Journey.

The remaining numbered cards within each of the four suits of the Minor Arcana — Swords, Pentacles, Wands, and Cups — correspond to specific Cognitive-Emotive States that a person may find themselves in somewhere in the midst of any given Life Passage in their Life Journey.

Tarot: The Major Arcana — from Three Queens Yoga

Re the unknown symbolic card deck, they were beautifully drawn, and it might not have been Tammy.

I remember the ‘alphabet code’ and thought it was an interesting creative tool for idea catalysts. 

Let me see if my link still works to the article Tammy wrote.


Lovely Virtual Conversations — The New Collective Way of Sharing Time

Barry Kort shared two lovely interviews (and you can find a third at The Wisdom Factory) related to this conversation, but also uniquely different.

Glenn and Tammy
Women Matters

Barry Kort

 I really liked Heidi we had some fun talking and we had a little bit of a dispute going with our takes on Jordan Peterson although I agree with a lot of what Jordan Peterson’s academic work. At least I think I do.

One thing to note about Heidi is that she always had a hard time understanding Doug because he would use such flowery language and go on and on and she would try to get him to get to the point or explain it in a way somebody could understand/I don’t have a hard time understanding Doug for the most part although I do think he stays at a high level where more concreteness could help with verifying understanding.

Colin Kilburn

 We did several shows on the alphabet code hopefully I’ll have my query database running soon. 

I’m starting to become more of a video producer than programmer and plus I got several other things on the go like this guy who’s giving me a lot of grief in a difficult conversation coexistence group I’m in.


Afraid of the Wrong Things | Hidden Brain

Around the world, people are grappling with the risks posed by the COVID-19 pandemic. How do our minds process that risk, and why do some of us process it so differently? This week, we talk with psychologist Paul Slovic about the disconnect between our own assessments of risk and the dangers we face in our everyday lives. 

Jaws | Final Face-Off With the Shark in 4K Ultra HD | 27,527,510 views•Jun 10, 2020 | Look how many views in less than one year of posting… we love scary things as human beings… we really do…

Shankar Vedantam says, “Our feelings are shaped by stories, images, and the people we are with. (…) Our sense of control determines our sense of risk. Take for example calculating our sense of contracting and getting COVID-19. We perceive that we have greater control going to a restaurant and thus might believe we have less of a risk getting COVID there while we perceive less control of making the vaccine and thus perceive this as more dangerous to us.”

Psychologist Paul Slovic says, “The modern world has a whole range of dangers much different than the world in which our brains evolved, which were inside hominoids who were living in caves. (…) There is no gatekeeper in our brains that vet feelings. This was very adaptive a long time ago helping humans survive by accessing their instincts at a moment’s notice (e.g., hearing growl in the grass). There was no time then to analyze every possibility. But our feelings do hijack the mind and this can be dangerous in our complicated modern lives that have Collective Consequences that are very different than Stone Age Consequences. (…) Take example wearing a mask to reduce the risk of transmitting COVID. We don’t see the consequences of taking such a collective action right before our eyes, and thus may underestimate the harm of not wearing a mask to ourself and others. If we then choose to not wear a mask, the virus wins and spreads and mutates. But, if we wear a mask and pay attention over time to the results of lots of people also wearing masks, we see the collective benefit and reduction of the spread of COVID-19. But many people don’t connect long-term results with short-term sacrifices, and thus continue taking wrong action. This is the same phenomena playing out in taking right action to reduce the harmful effects of the coming massive, global climate change.”

This podcast is profound because to explores how our feelings shape our actions in the world. Often they do so in ways we are very unconscious of, but they do so in ways that have huge impacts on our shared reality.

What Does 2021 Have in Store for Children? | Save the Children | 1,634 views•Dec 18, 2020

Psychologist Paul Slovic says, “We tend to help others because we feel good when we can do something that makes a difference. But when we realize there are others who we cannot help, then bad feelings enter our minds and this dampens our empathy capacity and lessens our action to do something. This is crazy because we should do what we can where we are at with what we have.” For more, see Arithmetic of Compassion.

And BEWARE how Save the Children has been coopted by QAnon to hook people into crazy beliefs. More about this soon in The Story of Q.

QAnon, coronavirus and the conspiracy cult – BBC News | 188,994 views•Premiered Jul 27, 2020 | A bizarre conspiracy theory has surged in popularity in the US since the pandemic, according to exclusive research seen by the BBC. | Since this video was posted, QAnon has been linked to the storming of the Capitol on Jan 6, 2021 — it is a violent conspiracy cult that baths its followers with ancient, awful myths of imagines that trigger their most primitive feelings, which trigger ancient animal instincts in vile ways.

Frightening Stories That Fascinate Us

The Sixth Sense (1999) – Official Trailer
The Shining – Official Trailer [1980] HD | 916,305 views•Apr 6, 2012 | “Here’s Johnny…”

Facebook Folly…The Mistake & the Fake

“One does not become enlightened by imagining figures of light, but by making the darkness conscious.”  Carl Jung, The Philosophical Tree

This is a simple and very common story. It is a story about a mistake that lead to a misunderstanding that descended into fatuity. Stuff like this happens all the time between people. Most of the time, it leaves both parties feeling moronic, doltish, and foolish.

The exception is when one person holds more power or authority than another person. Then such common occurrences get channeled down a most menacing passage way. One socially designed to keep the power holder’s dignity and respectability in place while decimating the other’s social standing or means of making a living.

You think I am exaggerating?

Injustices use the energy created inside the mind to effect action in the world. Systems of consciousness evolved to divert the psychological energies generated by simple mistakes and common misunderstanding unto a few. The few are the handful of people who have amassed resources and become rich and powerful in the world of human beings. These rich and powerful folks then engineer the social systems to reroute the blessings meant for all people living within a system (e.g., a family, a tribe, a city, a state, a nation, a civilization) unto themselves. This has been happening for centuries, entrenching power unto a few people existing on the top of the social hierarchy.

Still doubt me? Watch Poldark to see how the system worked in the late 18th century and early 19th century in England–a country that emerged as a supersized powerhouse in molding how modern day Western Civilization works today. Sure Poldark is a work of fiction, but all good fiction draws upon archetypal characters acting in the real world.

Poldark: The Best of Ross Poldark | Nov 20, 2019 | Throughout the series Ross Poldark must navigate the disruption and disasters created by his childhood nemesis George Warleggan–a man born into wealth and good fortune but who wants constantly wants more than he deserves.

George sets himself against Ross because deep down George feels inferior to Ross. There are many scenes where George uses his wealth, social connections, and the law to bring Ross to his knees. He almost does. But, Ross is made of something different than George…very different.

In this clip, George and Ross point guns at each other and George asks Ross: “On what side will you fight Ross for the civilized world or the revolution?” Ross answers: “On the side that stands with humanity.”

But even a foolish, stupid thing can be turned into a source of knowledge, even wisdom, if one seeks deeper understanding and is not committed to upholding the existing system of being, most often referred to as civilization. It is for this reason I choose to tell and share this story.

To me it is a navigation map. Something an individual in a conflict can refer to as a reference point for guidance in navigating the depths of misunderstanding, especially when all the Cards of Knowledge are not being lain down on the Table of Resolution. Knowing how to navigate the strong currents created by deception, power plays, and one upmanship maneuvers can help both parties avoid dropping down into the even darker realms of being human. Down there in these darkest realms of the human psyche, mistakes can quickly transform into ugly beasts of folly that are quite capable of inflicting terrible suffering on other people, and even of swallowing a fragile ego whole, just like a snake swallows an egg.

Snake Swallowing Egg | Set to Creepy Music

You think I am exaggerating again, don’t you?

Girl With Dragon — A Mini Series Chronicling the Premonition of the Confluence of Unconscious Content that Was Going to Come Together in a Terrible Way… Some of It Was Mine… Much of It Was Mixed With the Content of Others Surrounding Me in My Life at the Point in Time

If you are like me and taught the edges of your thought are the edges of yourself and believing this, you have probably constructed a pretty nice ego (or perhaps it should be called an egg-o!..lol..) to comport yourself through life, just like I did. Most of the time, your ego construct probably serves you just fine, just like mine did. But if you are like me and believed this to be all that you are–like that pretty egg just sitting there doing nothing to invite the devastation and destruction fate so often serves–then you encountered autonomous unconscious content inside yourself but outside of your egg-o, it was probably pretty traumatic, just like it was for me.

But wait, there is more: you realize such autonomous unconscious content exists inside everyone who you love, respect, answer to at work, depend on as friends, etc., ect. When you realize this, such an encounter with autonomous unconscious content can turn into something very devastating, just like it did for me.

I chronicle it in my girl with dragon story that tells about what happened to me as my autonomous unconscious content mixed with everyone’s else around me to create the perfect dragon storm of autonomous unconscious content acting in the world.

Girl With Dragon – Part 1 | Apr 2, 2019

If you’re not into reading blogs (even super short ones), I turned this story into a video series. But, there are only 3 because during this time of my inner journey, I needed encouragement and attention. This first video got a lot of likes and comments when I shared it, but the next two seemed to reach no one. So, I stopped making them. I didn’t have any more energy inside to do it even though they made me happy. I was relying on the time and attention others were giving me then. It is not a good way to live; however, the Facebook universe is built this way. It incites us to live on the outer most edges of ourselves, which are the most public, the social roles we play in our groups and society. Facebook promises fame and fortune for those who learn how to play this game well. But, there is a dark side to this game we are all playing on this platform.


The brutality is built right into the platform (as well as other social media platforms) and it can spill over into reality in terrible, evil ways. Consider the Rohingya genocide in Myanmar. This genocide used Facebook to incite terrible, brutal violence in the real world. The New York Times conducted an in-depth investigation of this genocide and reported what they found in this article: A Genocide Incited on Facebook, With Posts From Myanmar’s Military

“Members of the Myanmar military were the prime operatives behind a systematic campaign on Facebook that stretched back half a decade and that targeted the country’s mostly Muslim Rohingya minority group, the people said. The military exploited Facebook’s wide reach in Myanmar, where it is so broadly used that many of the country’s 18 million internet users confuse the Silicon Valley social media platform with the internet. Human rights groups blame the anti-Rohingya propaganda for inciting murdersrapes and the largest forced human migration in recent history.”

“They posed as fans of pop stars and national heroes as they flooded Facebook with their hatred. One said Islam was a global threat to Buddhism. Another shared a false story about the rape of a Buddhist woman by a Muslim man.”


There is also a brutality conducted daily on ordinary users of this platform. It is quite invisible but follows the currents of time and attention generated by everyone using the platform that day or point in time. We, the users, create the currents of time and attention swirling around on all the social media platforms. But since they are a collective creation, no one individual controls them. That’s what makes it fun–learning how to galvanize, shock, and stir up attention, and then send it this way or that. These are little streams of course, but if you’re good… they can grow… and if you’re really good, the currents of time and attention can transform you into a top dog or a shark inside a fish tank. Then, all the other little fishes in the tank will follow you anywhere you go.

But, if you fall outside the collectively generated currents, you will feel the coldness of being ignored, the silent treatment (even by your friends and family in your network) inflicted upon you for crossing some unseen social boundary, usually a taboo. In short, Facebook is slowly but surely turning its users into Attention Addicts. Any addiction of any nature usurps an individual’s inner psychological energy that is needed to think, to feel good about self and others, and to act with intergirty in the world. I believe this is a new type of addiction we are growing in ourselves, all around the world. It is to our own detriment for it is another channel being carved into our collective consciousness diverting the blessings meant for everyone unto a few. Not much is written about this evolving new addiction, much more needs to be written. However, I found this article, which is very interesting: Why I Was Addicted to Attention, Lies, and Drama by Vironika Tugaleva.


This is a tangent, and I will not take any more time to talk about now other than to say these places I speak about that are concealed deep inside the human psyche have been mostly forgotten by our civilized, modern world. They have been suppressed, denied, and rejected for centuries. The most common refrain used to justify this refusal to be a whole human being is ‘that’s not civilized.’

But these uncivilized parts of self exist inside every person’s psyche. They are the empty-headed, slow-witted, dopey, short-sighted, ill-considered, inept, cocked-eyed parts of self. They are the parts of ourselves that have been stashed and locked, and double locked away. No one wants to admit these parts exist: the asinine, loopy, unthinking parts of ourselves that can make us feel or look repulsive to others–perhaps even dangerous.

To admit such detestable vulnerabilities publicly can result in being ostracized. This is most of all true of modern day Western Civilization. And social shunning can have severe and damaging effects on the social roles that we are forced to assume and inhabit in order to live a modern, Westernize life that allows us to feed, cloth, and shelter ourselves and our loved ones.


The silent treatment is very effective, and it is a very old practice. It can be traced far back into the dawning of Western Civilization. My friend Barry Kort pointed this out recently, and I have researched shunning several years ago for the story I am writing.

Ignoring someone for some socially perceived fault was encoded into law by Hammurabi who was the sixth king of the First Babylonian dynasty of the Amorite tribe, reigning from c. 1792 BC to c. 1750 BC. The Hammurabi code of laws, a collection of 282 rules, established standards for commercial interactions and set fines and punishments to meet the requirements of justice. The laws varied according to social class and gender, and it took a brutal approach to justice. And these codes did not die out with the conquering of Babylon. There is a fascinating discussion of this code in this interesting book: Shared Reality: What Makes Us Strong and Tears Us Apart. Public shunning was one of the punishments devised by Hammurabi and disguised as coming from God. Today, we know the silent treatment is a form of psychological abuse.

An article in Psychology Today states: “The silent treatment is a strategy frequently used by people who appear to possess great self-control and claim to be more rational than emotional. At the same time, it is related not only to an expression of passive violence but also to a concealed strategy of psychological abuse. That is to say, it can profoundly damage the person on the receiving end.”

“The worst sin to our fellow creatures is not to hate them, but to be indifferent to them: that is the essence of inhumanity”

George Bernard Shaw

Image from Psychology Today article on The Silent Treatment as a form of psychological abuse

I postulate there is another way to navigate mistakes and misunderstandings. A way that evolves us as a species and helps us individually grow more whole. It is not an easy way, but it is a way that sheds light on these unseemly parts of ourselves that allows us to see them and bring them to the fire of one’s flame of consciousness. I propose that it is exactly these parts of ourselves that desperately need rescuing now. To not do so will condemn us to repeat the mistakes of our ancestors who have given us this current brutal system of consciousness. I put forward it is percisely the primitive, most primordial parts that live inside every human being’s psyche who needs the gentle hand of understanding and tenderness of love for no other reason that for being. 


What Happened…

I write about all this in my story titled Sapience: The Moment is Now. It is a story that required me to descend to great depths inside myself. It was so dark down there, I got lost. But the descent allowed me to resurrect some of the deepest, most forgotten parts of myself. And strangely, it is these parts that have helped me survive a terrible year–a year of sudden reversals and suffering around the world. Nothing more needs to be said except 2020.

All things, good and bad, hold power to awaken and illuminate more of who we are as tiny flecks of illuminated consciousness. Four years earlier, I was searching for venues to share a documentary I made about the first Women’s March. It was a super historical event. One that emerged organically like a super sentient being dressed in pink. This being, feminine of course, was a counter force rising in the wake of Donald Trump’s 2016 election win. The election that landed him in the White House. 

I interviewed 39 people that day, then used my new skills in iMovie to assemble a homemade documentary. It’s not that good. It’s too long and amateur. Some would say it’s exceedingly boring—except for the interviewees. Their voices are powerful.

Netherworld — Haunted House 2018

After making this long video, I wanted to share it. And so, I ventured into the Netherworld of social media. It is a place until this moment in time that I instinctively avoided as a vile, loveless Pit of Perdition. And, I was not wrong about this.

I’ll get back to this later.

In the wake of Trump’s election, lots of new Facebook groups were forming around the world. There were Women’s March groups, Indivisible groups, and groups dedicated to the idiocracy of Donald Trump’s America. I joined many of these groups across America and around the world. I also joined Climate Change and Environmental groups because these issues run through the storyline of the narrative I’ve been chasing since before 2009 and writing daily since 2012. A story that was bursting into reality with the election of Donald Trump. That’s why I went down and interviewed people. It was so uncanny–what I had written and what was happening–I had to talk to other people. Indeed, I can sum up my story in three words; it is one about Climate Change and Consciousness.

Promo Video for Sustain the Flame published Mar 26, 2017 | To see the full documentary, click here.

At this time of rapid uptake of joining Facebook groups, I came across a group called the Ecology of System Thinkers (EoST). It was a bit outside my wheelhouse. However, I reasoned I had a degree in Human Ecology with a concentration in the sciences. Plus the group promoted itself as an intersection of diehard Systems Thinkers and everyone else. So, it seemed to me that I fit the parameters they had defined.

At this time, I noticed the time and attention one admin gave to members, especially to members experiencing conflict and arguing (boy—were there arguments back then!). I was impressed by this and came to understand he was one of the founders of the group. I found him inspiring. We became Facebook friends. 

About a year later, I recall he took time off from his deep involvement in the group citing it took too much of his time, and he needed to put more of it into his family and other things going on in his life. I thought this was an admirable action too. The new admin replacing him was highly at first involved too. And we were already Facebook friends from another group. We had several in-depth, probing conversations. Then, the other guy came back and a few more admins were added. I noticed the first admin however was no longer as highly involved as before, except for a rare post here and there. In fact, he rarely commented any more on posts.

I remember being named as one of the members in this group who got high engagement from other members, but who was not participating or liking other members posts. He was trying to get more engagement from all the members. He was right. There is nothing more boring than a group where no one likes or comments on anyone’s posts. I liked and commented on other members posts for a time. But no one noticed. So, my engagement naturally declined, falling back to my pervious occasional posts. When I shared something I had done, I tried to make sure I connected its content with the interests of group with a comment of how it was relevant. 

After my father died, this admin and others added as admins in this group or would be soon added to the admin team of this group, appeared super supportive of my sad situation. But it was short-lived support. All of them soon moved on in their own veins of being and interests in Facebook endeavors. In fact, none of the admins (5 of whom were my Facebook friends) ever liked a post I shared in EoST or commented on a post I shared in this group.


One day this year, I noticed the group no longer appeared as one I belonged to.  I thought this odd but paid no mind to it until one day I searched for the group and could not find it, I became more curious about what had happened. 

By now, it had been several weeks after I noticed the group had disappeared. I decided to ask my Facebook friend who was one of the head admin of this group what had happened. After a day of inquiring with the other admins, he simply told me one of his admins (he didn’t know who) was cleaning up spam and removed me on that basis. Apparently, this admin did this without consulting with any of the other admins assuming that I was a fake account that was spamming the group. My friend, the admin, expressed no shock, no sadness, no remorse about what had happened. Rather, his message to me was more like a lecture: It was overly zealous admin who failed to be as zealous in checking who or what was spam. He also told me matter-of-factly none of the other admins were at all regretful of this zealous admin’s actions. To me, this demonstrated an unconscious complacency by the whole admin team in support of questionable, overly harsh actions.

I had a bad feeling. I could not say exactly what or why I was feeling this, but I felt I had to act immediately. So I did. I blocked all 10 admins from my personal account. Then, I answered 3 unanswered messages in messenger. I told them I was deactivating my Facebook account and very briefly why. Then, I deactivated it and was gone. I didn’t think anyone would even notice my absence.


The AfterMath of What Happened

But it turns out I left a wake.

It turns out I had an ally after all, Barry Kort.

I had recently featured him in my last blog titled AfterMath — The Magical Calculus of Consciousness. In this blog, I tell the story of how a casual conversation in another Facebook group sparked insight in me that aligned with content I was wrestling with in my story.

Unbeknownst to me, Barry was championing my case. He had taken it up with the admins of EoST. From what I’ve gleam from bits and pieces I learned about later, Barry was assessing and analyzing what had happened and why. He was spelling it out eloquently and illuminating deeper currents of thinking that were informing the actions occurring inside the group. 

He did not have all the information because much of it remained hidden; however, his analysis is excellent and offers opportunities for insight and growth. But of course, this kind of growth is hard. Because of this, it is often rejected, especially by collectives, because it is not pretty, it is not nice. It is the stuff about ourselves we have all had to reject and hide away because we would be viewed as monsters by others for revealing these parts of ourselves.

This is a trap. It is a trap built into our modern systems. It was built to divert the blessings meant for everyone within a system or a group unto a few. It happened long ago. Most of us now no longer remember how it use to be. We are taught to believe this is normal.

It is not.

It is inherently cruel.

Left unchecked and unchanged, our modern systems of consciousness are growing more and more lopsided. They are turning in on themselves and will soon devour themselves. Just like Beth Harmon, the star in the Netflix Original story about a young orphan girl who is a chess prodigy, we (the humans of Earth) are inflicting the consequences of our individual and collective unconsciousness on ourselves and on each other through thoughtless, careless, cruel actions.

Beth Harmon – Alone | Nov 5, 2020

A Brilliant Light — Image from The Sun, a Brilliant Lamp in the Sky

Barry has given me permission to share some of his analysis here:

Bébé, in her E-Mail to me, expressly decried the absence of an empathic human response. That created a dilemma for me, because Π was unable to provide the original context, so I had no useful information on what happened to cause Bébé to feel betrayed and wounded. Π could similarly see no reason for Bébé to be angry at him. But after I shared with him a bit more information, Π did see why her anger was directed at him. In other words, the failure to share relevant information blocks the possibility of empathy. If having and expressing empathy is the ultimate goal, then concealing information is anathema to that goal. — Barry Kort — December 17 at 6:13 PM

Barry has hit on something extremely important here in that: concealing information is anathema to the goal of expressing empathythis something that is actually very important to the world of Systems Thinkers. In the past 4 years that I’ve belonged in this group, no one has ever talked about the importance of empathy and understanding. I learned more about Systems Thinking in this one paragraph written by Barry than I gleaned over 4 years of being a member of this this group. The power of empathy in constructing Bridges of Understanding allows for repairs to the deep divisions engineered into modern living–systems designed to keep us separated and isolated in our individual thinking and group silos.  

As near as I can tell, this one admin departed from the model that Π and the other admins would have employed. As I understand it, this lone rogue admin unilaterally determined that it was correct to summarily boot Bebe out of the EoST and does not repent of that belief. It’s unclear to me how this lack of consensus among the Admins can be resolved. It may be too late for Bébé, but it means that this phenomenon is likely to recur, perhaps with another would-be contributor in the future. What has occurred is what Gregory Bateson would have called “Schismogenesis” meaning a fracturing and a fragmenting of Systems Thinking into two or more conflicting factions, each of which would employ disparate practices. As near as I can tell, this is why Bebe has lost faith in the integrity of the Systems Thinking culture. At least one faction would retain the practices of the anachronistic and deprecated model of the Police Culture. This disparity has roots that goes all the way back to the disparity between Theology and the secular Rule of Law. I had long hoped that the contributions of the more enlightened systems science would have at long last resolved that hoary and lamentable rift. — Barry Kort — December 17 at 11:37 PM

What more can I say, Barry sees a phenomenon at work and operating below the threshold of conscious awareness of this group. He has chronicled it in a most palatable way. Refusal to look at his analysis or to consider it in the light of understanding can only mean the undercurrents of concealment and denial are running deep and strong.

That’s what Π said, too. But it also reveals a phenomenon that troubles me far beyond this kind of commonplace mistake. Intention is one element in a Theory of Mind. Clearly the rogue admin misjudged Bébé, with respect to her intention. It’s clear from copious evidence that her posted content originated from a thread in GCC that included Sam, Doug, and myself (I am leaving Sam and Doug as they have been allies in this situation too). But another element of a Theory of Mind is emotional state. I was astonished at how erratic Π was in characterizing my emotional state. And Π’s inexplicable misconceptions in that regard helped me appreciate why Bebe reacted so strongly about the lack of empathy she encountered in EoST. I’m quite used to it, as almost no one ever gets it right when they try to assess my emotional state. Long ago, I learned that I have to expressly say that I’m chagrinned or disappointed or vexed and perplexed by some observable phenomenon on the social networks. But even having done so, Π still asserted an inexplicably incorrect character model, as if I were some chimera of his imagination. How the devil could he have gotten it so wrong? I reckon Columbo, Poirot, or Miss Marple would have a field day with this one. — Barry Kort — December 18 at 3:24 AM 

Barry is absolutely correct, this is a case for the all the Columbo(s), the Poirot(s), and the Marple(s) of the underworld of man’s psyche. I’ve been writing about this (and by the way sharing it in EoST to the sound of silence) for quite some time. I dubbed this work the work of Consciousness Warriors. I suspect my work is too artistry and suspicious for the Systems Thinkers of EoST. Indeed, Barry’s thinking seems to be received this way as well, which is a lost for the group.

«Clearly the mistaken action by the admin touched a deeper nerve, no?» Precisely so, Doug. As I understand it, Bébé posted something in EoST, whereupon some undisclosed Admin summarily deleted it and unceremoniously blocked Bébé, erroneously believing it was spam. Π said that’s all he knew; he didn’t even know which of 11 Admins it was. But according to Π, whoever it was did not believe it was an error to have deleted Bebe’s post and to have summarily blocked her. As to what Bébé posted, my surmise is that it was something related to this contemporaneous blog post, which contains content Bébé had just gleaned from a discussion thread in GCC. 

Sapience: The Moment is Now

 –Barry Kort — December 19 at 9:57 AM

cc: several people ~ I wonder if Einstein would have been unceremoniously ejected from the same Systems Thinking communities that Doug and I got booted out of. If so, would he have soothed himself by playing the violin? — Barry Kort — December 18 at 7:06 PM

Doug and Barry are indeed right, a deeper nerve was hit and exposed. It is right for Barry to point out this type of thinking/reaction sequence and how an individual who did not fit in such as Einstein would have been treated if the systems operating now and are ubiquitous in modern society had operated then. Would we know about black holes, the theory of general relativity, and the photoelectric effect?

«I try to remember the devil of second order cybernetics. Observe the observer. When I do, I am of course observing myself observing someone observing.» That’s the opening lines of one of the paragraphs in Nora Bateson’s article in the O.P. And it occurs to me that the long comment thread initiated in response to BPT’s question, “What happened?” is an instance of “the devil of 2nd order cybernetics: reckoning the observer. What did the observer know and when did he know it? What did the observer report, and when did he report it? Did the observer know and report the truth, the whole truth, and nothing but the truth? Was anything left out or distorted? Was any of it paraphrased, glossed over, or taken out of context? To my mind, this cuts to the issue of Bearing Accurate Witness (and the consequences of redacting information that one would rather not have brought to light). I don’t know that we’ll resolve this issue here, but I submit that the political decision not to bear accurate witness is inconsistent with the fundamental tenets of cybernetic systems theory. As I understand it at this juncture, Bébé lost faith in the culture of systems thinking because it morphed from science to politics, and that departure introduced what she calls a “darkness” (and I call a corruption) of the fundamental tenets of systems science and systems thinking. — Barry Kort — December 19 at 6:15 PM

Barry is shining a brilliant light into a dark place. I have lost faith in the culture of Systems Thinking. The darkness of the human mind is indeed the source from which all corruption infiltrating the systems man has made creeps in. It takes conscious work to keep the darkness at bay. Most people don’t want to do this work because it is icky, painful at times, and humiliating at other times. So, we hide it in the dark places inside ourselves. But it does not go away. It remains quite actively there and very capable of acting autonomously and antithetically to our own self-interests. This is how the corruption works. I write extensively about it in my book.

As I see it, the community of systems thinkers have splintered into two discernible factions. The smaller faction, to which you and I subscribe, is that we employ the axiomatic principles and tools for thought of systems thinking to solve both systemic problems “out there” in the world at large, as well as systemic problems that arise within the corridors of our own discipline and practices. Moreover we do our work in public, so as to demonstrate that we are role models for our methodology even when we are addressing internal issues within our own community.

The larger faction (as apparently exemplified and revealed by at least three of the more prominent leaders in EoST) is that internal misadventures and departures from the governing axioms, principles and practices of systems thinking are not addressed in public (and perhaps not even addressed at all). 

In yesterday’s Barn Raising, it occurred to me that you and T. were especially articulate in characterizing this dichotomy that divides Systems Thinking into these two mutually incompatible factions — a dichotomy that only surfaces when the practice of systems thinking itself has veered off the rails with respect to keeping its own house in order.

If that analysis has any merit, then it’s our minority faction which is obliged to devise a way to proceed in a constrained manner that is true to the core principles without alienating ourselves from the larger faction. Per G.‘s methodology, the title of this drama would be, “Physician, heal thyself.”

Bébé uncovered a “darkness” in EoST that might be characterized as a shame-based cover-up that is then seen as a “corruption” of the professed principles and practices of systems thinking. At least that model explains her loss of faith in systems thinking as she experienced it first-hand in EoST. At least that model explains why she characterized them as a bunch of “fakes” (because they didn’t practice what they preached). In classical stories such as those found in the New Testament, the corresponding term of art would be “hypocrisy.”

There must be a “third way” to proceed that is both effective as a diagnostic process and acceptable to the likes of Π, Beta, and the otherwise unidentified “zealous admin” whose rogue actions precipitated the ensuing liminal social drama (and its 2nd-order offshoot on my timeline).

Sam, in the process of recusing himself, Beta (not real name) referred to a non-private chat in which he declared his intention to de-attend the conversation over the issue of doing it in public.

May I add your name to that non-private chat so you can provide your insight on why this process is going awry?


The Folly & the Fake

Barry has provided a powerful and in-depth analysis for those who have the strength to digest it. A lass, I doubt many do. In addition to these tidbits I gleaned from my deactivated account; Barry shared something further with me that floored me. It is the reason I felt I had to deactivate my account though at the time I could not tell you why I felt this.

Below is a small excerpt of a longer exchange. It is the most hurtful and it so full of misperceptions and misrepresentations; I do not even know where to start. I feel compelled to dissect it sentence by sentence from my point of view. The truth lies in-between and so too is our shared reality. Where you fall as a 3rd Party Reader depends on where you stand upon your own inner terrain of being. It has been this way with truth ever since man crossed the threshold into consciousness so long, long ago. 

Image of Folly by Colwords

Π: I already get a lot of email I would rather not have.

My interpretation: Dam it, Barry! Don’t you understand how busy and important I am! Why are you bothering me with this?

Π: Her anger, then, is pointless and achieves nothing, in terms of anything I can do, it’s too late for that. Rather it’s a phase she needs to go through personally to get to a period of acceptance.

My perspective: Π is pretending he knows me so well that he can instantly infer why and what I am angry about. His foolish attempt to assign value to someone else’s anger is folly. It reveals a reckless irrationality that is swimming about inside his mind. Not realizing the monster he fears lives inside him, he attempts to deflect blame of the injustices I have complained about as self-inflicted. This is a gross oversimplified of reality. One that is bound to create blow back.

Π: However …Over many years, I have suggested to her, indirectly, that writing her book was not in the end going to be the catharsis she seeks for the death of at least one parent.

My perspective: Π demonstrates his vast knowledge and understanding of me by showing he doesn’t even know which parent died. In fact, he doesn’t even remember when or how the death occurred. He is knocking his brain to recall if I even have already lost both parents. So, to not look completely stupid, he’s covering his bases with the stony-hearted phrase: the catharsis she seeks for the death of at least one parent. Besides being muddled in his mind about how long my parent has been dead, he demonstrates his utter lack of listening skills. I’ve told him many times I’ve been writing this story long before I ever met him or joined the EoST. I have written down enough material for 12 books with 12 more in my head. This is not a catharsis process grieving for a dead parent—what an inconsiderate, thoughtless, self-centered jerk!

Π: I suggested she was better engaged in writing for other people, but she did not want to pursue that. She has chosen her own path, in terms of adjusting to loss, especially ignoring counsel from others, and there are consequences for that in terms of teaching m recovery rates. Feeling sad about loss is one thing, taking out anger on others is actually counterproductive.

My perspective: Here again Π demonstrates utter ignorance of who I am, what I’ve done, even how old I am. He says, “I suggested she was better engaged in writing for other people…” …as if I were 22 or 23 years old. You know… I bet he does think that’s how old I am poor bloke. He’s about 30+ years off. I’ve written for lots of other people. I have raised more than $10 million dollars for individuals, non-profits, and corporations around the world from the things I have written for other people. I’ve been part of huge proposal teams that have written winning proposals for huge government contracts totaling another $10 million dollars. I’ve written media and new releases and planned/implemented special events, planned-giving, and other types of fundraising things raising another $1 to 2 million for other people.

Writing for other people provides as much safety and security as being the Press Secretary on board the Titanic who is ordered to whip out a flashy News Brief about how fabulous, sea-worthy, and unsinkable the ship is while it is sinking into the watery, cold depths of the North Atlantic. I made a video about this recently. Not that Π would have seen it as clearly I am not a person worth his time or attention.

White Flag — Miracle Day | Aug 2, 2020

So forgive me if I’m done writing stories for other people! These comments drip with his shallow, flaccid, artificiality. He reveals himself here as a self-obsessed, self-conceited bloke of magnificent proportions. Boy was my admiration misplaced in him. 

Π: Namely, I feel she has not properly got over the death of her parent, and also seems to blame others without reason for their ignorance – stupidity even – when she thinks they should know better. But I’m afraid we are all human beings. We all make mistakes. There’s nothing personal involved. No one knows everything, as pointed out at considerable cost by Socrates, a deep Systems Thinker himself.

My perspective: Here Π demonstrates once again how well he knows me. Again, he can’t even name which parent died–mother…father? He leaves the door open that both parents may very well be dead…because he really doesn’t know. Not only that, he asserts himself as an expert on grief. Then callously and cruelly blames me for my own suffering and pain.

Side Note: I wrote about this too…being blamed by those who really don’t know me at all for my misfortune on 10/31/18. At this point in time, my personnel tragedy was about 3 months old having occurred on 8/4/18. On Facebook, it was old news now. Looking back, this is when most of my Facebook friends vanished! Vamoose–all the individuals who were paying me so much attention before my father died…disappeared. And all the individuals who were not paying me much attention before dad died, joined the bandwagon of condolence wishing because–WOW–I was getting a lot of attention on Facebook then, and it would be a missed opportunity not to be seen by others on Facebook (you know… the murky, mutual friends that Facebook has engineered for us). Who hasn’t got Facebook suggestions: Hey, ‘so and so‘ is a friend of ‘so and so‘… someone you just became friends with on the platform and so you become friends with everyone else’s friends and pretty soon, you don’t really know who your friends are any more because everyone’s friend have become so inbred and artificial. Now, I understand why and what has been going on at a deeper, seedy level.

Dodo and reality barbs in vortex — Original art created by Bébé | The Divine Dodo series

But, back to the conflict… that’s what you really want to read, right? (wink):

Indeed, there are plenty of times I have brought misfortunate on myself, but this is not one of them. I along with millions of other people just like me get far more misfortune than we deserve. It is inflicted on us by the Systems of Thinking that have been designed this way. They are cruel systems dreamed up by unconscious Systems Thinkers. Our modern Western systems have been engineered to divert the blessings meant for everyone existing inside the system unto a few.

[See Postscript at the end of this blog about Charles Dickens Scrooge and how fair “the system” has been for so long of time to the masses-the ordinary men and women just trying to survive another day in it.] And you dare to call yourself an enlighten Systems Thinker… shame on you Π.

Even though this statement drips with cruelty and contempt, now, we are finally getting somewhere!!! This is what all the bells and whistles Π’s been throwing up into the air are all about. They are simply distractions because he’s afraid he will look stupid and cold-hearted (reptilian). He begs for his humanity meanwhile denying me mine. Then, in the next sentence, he has the gall to elevate himself to the level of Socrates—the father of Systems Thinker – ‘Oh my – we must be impressed with him now, mustn’t we?!

Π:I have deliberately not sought to take control of EOST, although I could have done so, BECAUSE I’m a system thinking guy, who sees those control patterns repeated again and again over history, with largely unsuccessful results, and much pain along the way. I will cite Hitler and the Jews here.

My perspective: This part of Π’s soliloquy is between him and Barry. But really man, come on… citing Hitler and the Jews just because Barry is asking you for accountability of the group you founded. Pretty high and mighty… and very sad.

Π:I have tried to work collaboratively with other Admins because I believe 💯% in working that way, and I’m unwilling to change that, underpinned by ST reasons.

My perspective: This part of Π’s speech continues to be between him and Barry. He’s a System Thinking guy… just so you don’t forget that aspect of who he is.

Π: “Bébé can return but chooses not to. Again, it’s not my choice, but a self-inflicted wound on her part. If she wants to return I will 💯% support that, because I know that it was a mistake on the part of Admins that we have discussed and can rectify.

My perspective: Thank you Π but no thank you!! For 4 years, I’ve contributed thoughtful content related to the “Systems Thinking ” from a non-systems thinker’s perspective (something you told Barry that was part of your aspirations for starting the group in the first place). During this entire time, neither you nor your admin team have given so much as a blue thumbs up… much less commented on a single post I’ve made in this group. Rather, I’ve been ignored, and now possibly, I see this is no accident,

Rather, in the past 6 months, I have engaged with your members more so than you or most of your admins who rarely post or comment on anything (except one who posts but rarely comments on members posts). During this time, I have encountered some of the most misogynistic, potty-mouth men than in any other group I have belonged (and that is a long list).  

Self-inflicted wound?! I don’t think so. It is more like you’ve been a poison swirling around in my pools of friendships on Facebook. Silently, but decisively, your hidden attitudes and beliefs about me have been undermining me and belittling me to others. You think your disparaging attitudes and false beliefs of me go unseen just because you don’t say them like you’ve said to Barry… but you are wrong… these things permeate and infect the mutual Pools of Consciousness we have shared…like the group of 11.8K members amassed and growing into a gelatinous pool of goo because big groups tend to pull the collective consciousness down to the lowest levels of being unless hard work (like Barry is doing here) is attempted.

Π: That’s the real point that she and you should be focusing on.

My perspective: More distraction – “Oh look… look over there… that’s where the fire is…” Aren’t we all sick if these types of shenanigans after 4 years of Trump?”

Π: For Bébé to blame humanity for being human and making mistakes is to expect folk to be superman. I’m sorry but that’s not a reasonable or Systems Thinking approach to take.

My perspective: No, I am blaming you. I simply expected that you wouldn’t be so shallow, fake, and artificial. Once again, Π reveals himself to be self-conceit and superior to others. [See It Feeds on Fear and Sadness… scroll to the bottom where you will find information about Superiority and Inferiority Complexes]

The Thing That Feeds on Fear and Sadness

Π: Consider her anger shared, BTW!

My perspective: Good, you are finally beginning the process of waking up. But given what I’ve seen, you’ll find a way to throw cold water on it.

Π: But please note, again from a Systems Thinking perspective, I think anger that blames others is a pointless and net negative activity, a view clearly endorsed by the Dalai Lama, another Systems Thinker, and this anger is currently a self-inflicted and perpetuating wound.

My perspective: Ah…the Dalai Lama! Yes, it would be nice to insert a little wisdom into such abundant false conjectures and accusations of a person that you clearly do not know. If he used even a little bit of wisdom, Π might even be able to locate the compassion inside of him, locked away in a place forgotten. He is so fixated on self-inflicted wounds… it makes me wonder if it is not himself that he is referring to. I am simply a convenient target to project it onto for a time. He’ll need another one soon.

Π: If you choose to share this with her, please give her the whole context, not a juicy extract of your choosing, where I think sometimes your own past suggests that you miss some of the fine points involved.

My perspective: Yep, got it all—loud and clear! Now I see you for what you really are: a self-absorbed, conceited man who needs to put others down in order to feel big and powerful and like a Superman or like Socrates or the Dalai Lama. Rather you are petty and cruel. It is really rather sad realization.


Why Calculating Consciousness is a Useful Activity

This is the accounting, the AfterMath, of a simple, reckless mistake, something that occurs frequently on a platform such as Facebook. Actually, something that is accelerating and growing within all social media platforms that are acting like incubators for unconscious autonomous content that exists inside every human being. 

What Barry revealed in his calculus of what went wrong rises beyond a simple, reckless mistake, but a refusal to grow consciously. He uncovered an aggressive unconscious projection that had been conducted upon me, and even onto him for his efforts to understand. Had Barry not undertaken this work, I would not have known the underlying inner narrative that was acting like a toxin between me and Π and that was having a corroding effect on everyone with whom we were mutual Facebook friends. Inner narratives are powerful. Even if never shared or spoken to someone else, they influence an individual’s choices and action in the world and this is how reality is made.

Without Barry’s intervention, analysis, and willingness to share what he learned with me, I would have remained in the dark with my feelings of worthlessness and that something nefarious was afoot, but unseeable. I sensed there were foul undercurrents working against me. Now, I know. Barry has shown me my feelings are valid and can be trusted

When someone is not treating you as as a friend should treat a friend, consider there may be a hidden inner narrative at work that is acting more like a devilish poison designed to wear you down and dissolve you for the benefit or entertainment of another. 

These things happen in real life as well as in the fake lives we live in social media. I call them fake lives because on social media platforms we are really performing–constantly curating our content and pretending to be our most ideal selves (never mentioning or acknowledging our other half because that would be less than ideal to mention). Even more nefarious, some people pretend to be someone or something they are not in order to sell or swindle things from other human beings who are simply seen as resources to be used then thrown away.  

So trust your feelings. If someone who has befriended you is not treating you as a real friend, a true friend, trust yourself and take action to protect yourself.

Thank you Barry!

Postscript:

The Numinous Power of Stories in the Human Psyche

Stories and narratives, especially those running inside our heads, have long played an oversize role in shaping our shared reality. All stories emerge from our inner spaces of mind. I call them mindscapes. We all have these sacred internal spaces that we build over time and reshape as we tell ourselves what has happened to us on our journey through time and space. These inner stories are powerful.


In this episode from This American Life, the power of how stories can shape reality is beautifully told in this Christmas mishap of storytelling that was a little bit too real.

Matt Cardy / Stringer, via Getty ImagesFrom This American Life episode: Lights, Camera, Christmas

How Narratives Shape Human Reality

Ever since humans gained consciousness, they have told stories about their experiences in space and time. We tell stories because we can, and they imbue life and energy into everything we do and believe and influence how we act in the world. This American Life tells wonderful stories about being human. I am selecting this one here as a prologue to the story of the Misadventure and Folly of Facebook to illustrate how power the narratives we hold in our head are in shaping our reality.

Lights, Camera, Christmas! — This holiday season, we bring you a show filled with stories of people going to great lengths to throw a special Christmas for their families. In particular, I want to highlight the story of the Mutchler’s who embellished the Christmas story of Santa and his reindeer and his elves in ways that grew to gigantic proportions within the minds of their 3 children. 


Humans: The Storytelling Species

We are a storytelling species. And, human beings can conceal these internal stories that shape our motivations and actions in the world. In the real world, where people encounter each other in the flesh and blood, bodies and faces reveal hints of underlying motivations, conscious or unconscious, that are propelling action in the world.

Over millions and millions of years, living beings evolved complex ways of perceiving and decoding essential clues contained in bodies and faces. Clues that if deciphered fast enough could hint to possible life-threatening or predatory intentions.

In the human world, our basic animal instinct to survive has been raised us above the ground of basic survival by becoming conscious. Consciousness also gives us our ability to think, and this has allowed humans to outcompete every other living being on Earth. It has also allowed us to change reality to suit our needs.

But there is a price for this power. The price of consciousness is to grow it or to incur a debt that must be paid by costly misadventures that arise from unconscious behavior and actions in the world. Some will be good, but other misadventures will result in trial, torment, and tribulation. They will be ordeals of misfortune, suffering, distress, trouble, worry, and woe. 

No human is perfect, of this there is no doubt, but some humans conduct themselves with greater compassion, gentleness, and humanity that conduct peace, warmth, and brotherly love into the world. Meanwhile, other human beings conduct themselves with heartless indifference in the world, a consequence of unconsciousness that burdens the bearer over time by warping our marvelous abilities of thought bending them into monstrous variants of the survival instinct rapacious greed and vulturine avaricious


What Does Scrooge Have to Do with Anything?

Want and Ignorance from A Christmas Carol (1984)

The classic story of Scrooge and the manifestation of Ignorance and Want as the children hiding inside the robes of Christmas Present. The Ghost tells Scrooge the children are the responsibility of all mankind.

On Quora, Gwendolyn Smith, a former teacher who has taught adolescents for 27 Years, answers this question: What is ignorance and want in ‘A Christmas Carol’?

Charles Dickens was a strong believer in social justice. He also understood that ignorance and want had the potential to doom our society if left unchecked. His use of the term want is different from our use today. To us, want means desire; to Dickens, it meant abject poverty, a complete lack of the barest necessities of life. Remember what the men who were collecting for the poor said — that want was felt even more keenly during this time of year — and Scrooge’s response: “Are there no prisons? Are there no workhouses?” His solution was to throw the poor and starving into prison and the jobless into workhouses. In other words, “It’s not my problem.”

The Spirit emphasizes that, as bad as want is, ignorance is worse. Why? Because as long as people remain ignorant — lacking in knowledge, information, and understanding — they will continue to lack the resources to gain jobs and work their way out of want. Instead, the problems will just compound, until society is destroyed by them. Want is self-perpetuating. Those of us who have the resources to do so must help those who languish in want and ignorance if we are ever to do away with them.

Dickens believed so strongly in the dangers of ignorance and want that he allegorized them as children, possibly to show that we as a society must take a hand in caring for the poor and the ignorant and help them learn the tools and skills to help themselves — the way we help our children. If we refuse, we, like Scrooge, are doomed.

Ignorance and Want from Pinterest (no source cited)

Just as ignorance and want are the terrible consequences of people who have been subjected to injustice in the real world because of the unjust systems we have created and imposed on ourselves, but mostly we have forgotten this small detail. They also have devastating consequences inside the minds of men and women. They are born and sustained by beliefs and inner narratives that operate much like algorithms or sheep dogs that shape one’s mind into an ignorant, stupid, one-eyed ogre. The story of Scrooge is very much about this kind of ignorance and want… indeed, it is the external expression of ignorance and want in the world suffered by the poor and disenfranchised people of the world that individual’s like Scrooge could help alleviate in the world exactly because of his wealth and the opportunities this afforded him.  

It is because of the unlikely appearance of the apparition of Jacob Marley, Ebenezer Scrooge’s very miserly business partner that affords Scrooge to conduct an inner accounting of his beliefs and internal systems of consciousness that have governed his equally penny-pinching actions in the world. When we remain ignorant of the many different aspects of ourselves that exist inside our psyche, we tend to become very lopsided human beings that despite our best intentions to do good in the world usually end up doing a lot of bad things in the world, indeed, wicked things. This is because everything existing within the spectrum of consciousness is an energy and just because an individual refuses to admit certain aspects of who they are does not make them disappear. In fact, these lost, forgotten, unseen parts of self tend to gain energy and grow within the psyche, thereby gaining an outsized influence on an individual’s choices and actions. Even more dangerous, these splintered, unacknowledged aspects of one’s own psyche in a desperate effort to be seen by the Self so that it can be integrated into the wholeness of who one is as a conscious being, it will be projected onto “the other person” who becomes the villain or the cause of an undesired situation. This happens suddenly and naturally when an individual encounters a circumstance that triggers unconscious content into action. It is when we fail to recognize these aspects of ourselves and integrated them into the wholeness of who we are when we are most capable of conducting the greatest evil in the world.


The Real Story of Scrooge is Individuation

Scrooge is the story of individuation.

SCROOGE ON THE COUCH: HOW THE NUMINOUS TRANSFORMS | EPISODE 90 | Dec 19, 2019 | This is a fantastic podcast series Jungian in tone and flavor!

My friend Fabian Navin finds and shares absolutely wonderful concepts distilled and illuminated by Carl Jung and other individuals who took the process of individuation seriously. Ultimately, every man and every woman choose: to remain in the darkness of our own unconsciousness into which we all are born, or to release the light inside of us (trapped in matter) and reveal the divine, limitless being who walks between heaven and hell and survives.

Photo: Jolande Jacobi with C.G. Jung — From Fabian Navin’s post

Fabian Navin: December 26 at 8:30 PM  

“To many people it seems inconceivable that there could be in their psyche autonomous contents and an activity which is not “done” or “willed” by them. It is one of the most important achievements of the individuation process to experience this non-ego, to make it conscious to a large extent and to accept it as a helpful, constant companion. To live only within the limited confines of the ego is senseless and painful. But to participate knowingly in the boundless creative life of the psyche and in the archetypal images of the non-ego is full of meaning because whatever we do or omit to do is then resolved in something greater than the ego. 

Here a bridge may be thrown across to the metaphysical realm, and here Jung’s belief in God reveals itself. He asks: “The decisive question for man is: Are you related to something infinite or not? That is the criterion of his life . . . Only consciousness of our narrow confinement in the self-forms the link to the limitlessness of the unconscious. In this consciousness we experience ourselves concurrently as limited and eternal, as both the one and the other. In knowing ourselves to be unique in our personal combination—that is, ultimately limited—we also possess the capacity for becoming conscious of the infinite.” 

Knowing participation in the “infinite” follows, in the psychological realm, from the awareness of the inner God-image, of the Self. Intimations of heaven and hell have been man’s since the earliest times, for these are the two poles—the light and the dark—between which his soul swings. A swing towards one side is always followed by an equal swing towards the other. Peace is found only at the centre, where man can be wholly man, neither angel nor devil, but simply man, partaker of both worlds. The search for this centre, for this balance of the soul, is a lifelong undertaking. It is the basic task and the ultimate goal of psychotherapy. 

For this centre is also the place where the Divine filters through into the soul and reveals itself in the God-images, in the Self. It represents the moment of quiescence when the image of God can be perceived in the polished mirror of the soul. The “balance” meant here has nothing to do with what we call “happiness” in the ordinary sense of the word, nor with that state of freedom from care, suffering, and effort which hovers before most people’s eyes as the goal of their heart’s desire. Rather, it means a state in which both worlds, the light and the dark, the good and the bad, the joyful and the sorrowful, are united in self-evident acceptance and reflect the true nature of man, his inborn duality. 

In this sense the individuation process leads to the highest possible development and completeness of the psychic personality and is a preparation for the end of life. Whether one goes the “natural”, more, or less unconscious way of individuation or takes the consciously worked through way depends, presumably, on fate. But one thing is certain: unconsciousness or wanting to remain unconscious, to escape the call to development and avoid the venture of life, is sin. For though growing old is the inescapable lot of all creatures, growing old meaningfully is a task ordained for man alone. What meaning has our life? None but what we give it. 


The consciously undertaken way of individuation can, as we have seen, be considered from several points of view. In conclusion, we will list some of the most important.

As a process of psychological development, it represents the step-by-step maturation of the human psyche to the point where all its potentialities are unfolded, and the conscious and unconscious realms are united by integrating its historical roots with present-day consciousness.

From the point of view of characterology, it throws the typological profile of the individual into ever clearer relief. It facilitates increasing control of the auxiliary functions and of the undeveloped, inferior function and attitude, resulting in a growing capacity for judgment and decision and an extension of the freedom of the will.

From the sociological point of view, it integrates the individual with the collective and adapts the ego to the demands of life.

In psychotherapy it brings about a redistribution of psychic energy, assists the dissolution of complexes, identifications, and fixations, as well as the withdrawal of projections. It furnishes a means of recognizing and enduring one’s own shadow qualities, of finding one’s own values, and thus of overcoming neurosis.

Finally, from the religious point of view, it creates a living relation between man and the suprapersonal and gives him his proper place in the order of the universe. Through the encounter with the contents of the unconscious realm of the psyche and their integration with consciousness it lays the foundations of an independent, personal philosophy of life which, depending on the individual, may also ally itself with a particular creed. 

The individuation process, however, cannot be grasped in its deepest essence, for it is a part of the mystery of transformation that pervades all creation. It includes within it the secret of life, which is ceaselessly reborn in passing through an ever renewed “death”. 

“If man is to live,” says Jung, “he must fight and sacrifice his longing for the past in order to rise to his own heights. And having reached the noonday heights, he must sacrifice his love for his own achievement, for he may not loiter. The sun, too, sacrifices its greatest strength in order to hasten onward to the fruits of autumn, which are the seeds of rebirth.” If this sacrifice is made willingly—a deed possible for man alone and demanded again and again on the way of individuation — transformation and rebirth ensue.


Most people, however, prefer to be born only once. They are afraid of the pains without which there can be no birth. They have no trust in the natural striving of the psyche towards its goal. And so there are all too many who halt on life’s way. They venture nothing, they would rather forgo the prize. 

Often even those who go the conscious way of individuation have not understood that the greatest problems in life can never be finally solved. “The meaning and purpose of a problem seem to lie not in its solution but in our working at it incessantly.” These words of Jung’s should console us for never having met a “fully individuated” person. For it is not the goal but the striving towards this goal that gives our life content and meaning.“ 

~Jolande Jacobi, The Way of Individuation, pp. 129-134


And here is another gem shared by Fabian Navin about individuation as experienced by the alchemists whom Jung studied and learned from greatly.

Fabian Navin: December 26 at 6:53 PM  

“One of the most fascinating aspects of the esoteric tradition is that they view the human being as a sleeping God, there’s none of the sin stuff, we are not sinful creatures, we are divine creatures, but we have forgotten who we were, because the light has been trapped in matter, and so long as my spark of light is trapped in matter I’ll just keep reincarnating over and over again. 

But if I can liberate that spark and then unite with it then, that would be the definition of enlightenment that the Anthropos symbolizes. So the Alchemists also believed that they were Redeemers ,they believed that they were Redeemers in many different ways, according to the Alchemists if the act of Christ’s redemption of the world was insufficient, it wasn’t complete, we have to complete it. 

And again it views the alchemists as a very powerful spiritual being on par with the divinity in some ways. One of the ways they express this: they would use the book of Genesis, as in alchemical texts, and so they would work with light, try to create light in the way that God did, in order to create in their little world this new divine being. But the ones that were a little less philosophic and ambitious also believed that alchemists were Redeemers because they were transmuting lead into gold

Now from their perspective, and I think this goes back to Aristotle, there was the idea that metals grew in the earth, that lead, if left in the earth for a million years would naturally become gold, it was their evolution. so lead is the sick gold, it’s a deformed gold, it’s an undeveloped gold. So the alchemist says: well I don’t want to wait a million years, I can do this in my laboratory in maybe five. They’re not just making gold so they have money, they’re trying to redeem lead, they’re trying to transmute it into its healthy form, and they had this idea with all of matter, that this earth could be a paradise if the impurities could be transmuted out and the lead of our own world could become a golden world. 

They applied that to the human being, as Jung does, we start out lead, we’re unconscious, we’re chaotic, we’re impulsive and destructive and what-have-you, but we can transmute our psyches into gold, and if we do that, then we experience the Anthropos and then we experience ourselves as more than human, as more than lead. You know, as was said earlier: if you take the world that we live in at its concrete terms it’s a pretty hopeless situation, but if you take the world that we live in as something that could be transmuted and redeemed especially through the imagination, and through the finding of meaning, then it’s not so hopeless.” —  Jeffrey Raff – Jung and the Alchemical Imagination

Jeffrey Raff – Jung and the Alchemical Imagination — Jun 13, 2020

We Are Numinous Creatures Who Have Forgotten So Much of Who We ARE

Raising of the Spirits, Chuck Connell | Jungian Genealogy, by Iona Miller | What a marvelous website!!

From Iona Miller (another find by Fabian Navin):

  • Interlocuteur: “If we became aware of the ancestral lives in us, we might disintegrate. An ancestor might take possession of us and ride us to death.” ~Carl Jung, 1925 Seminar, Page 139
  • “[W]ithout relatedness individuation is hardly possible. Relatedness begins with conversation mostly. Therefore communication is indubitably important.” –Jung, Letters Vol. II, Pages 609-610
  • We think we shape ourselves and try to act authentically. But our identity is malleable, and the unconscious plays a big role in that. To adapt with integrity, to be true to yourself, would require a clear sense of who you are, really and it is still context dependent. We are not the authors of our own narrative. Psychological well-being is tied to a coherent sense of self identity but is not its only source.

Here is a Real Systems Thinking Man

And this man is not known for his Systems Thinking, but he has done more to improve the systems we live inside than any Systems Thinker I have yet encountered: 

I should like now to pull together into one statement the conditions of this general hypothesis, and the effects which are specified. If I can create a relationship characterized on my part: by a genuineness and transparency, in which I am my real feelings; by a warm acceptance of and prizing of the other person as a separate individual; by a sensitive ability to see his world and himself as he sees them; Then the other individual in the relationship: will experience and understand aspects of himself which previously he has repressed; will find himself becoming better integrated, more able to function effectively; will become more similar to the person he would like to be; will be more self-directing and self-confident; will become more of a person, more unique and more self-expressive; will be more understanding, more acceptant of others; will be able to cope with the problems of life more adequately and more comfortably. I believe that this statement holds whether I am speaking of my relationship with a client, with a group of students or staff members, with my family or children. It seems to me that we have here a general hypothesis which offers exciting possibilities for the development of creative, adaptive, autonomous persons.” 

~Carl Rogers, On Becoming a Person: A Therapist’s View of Psychotherapy


One, Two, Three — Go Forth, Be Conscious!

The Glorious Beingness of the Middle of December | Series: Have You Been Outside Today?

This is one of the videos I have been making during 2020 to survive it. I always end my video notes with the following questions:

What will you do with your Field of Consciousness today?

More importantly, what will your Unconsciousness doe with you today?

Thank you for your time and attention!