The Muddy Waters of Super Intelligence: Maybe the Problem Isnโ€™t AI… Maybe It’s How We Decide Now

Ourobous, AI, Consciousness, Choice

There is a lot of noise surrounding AI right now; a tool created by humans commonly known as artificial intelligence.

AI is escaping.

AI is hacking.

AI is consuming copyrighted books.

AI is taking jobs.

AI is becoming too powerful.

AI may become superintelligent.

AI may destroy humanity.

And then, occasionally, someone says something that makes me stop and ask:

Wait a minute. Who is actually making these decisions?

Because the more I look at what is happening, the more I think the waters around AI are muddying for a very human reason.

Humans are making them muddy.

Not all humans. Not every company. Not every billionaire. Not every AI researcher.

But enough of us.

And perhaps before we decide that the great danger is some mysterious intelligence that will someday emerge from our machines, we should spend a little more time looking at the intelligence that is already sitting in the room.

Ours.

A Lone Human Figure Standing at a Crossroads

The AI Incursions

Some of the recent stories really are remarkable.

In July 2026, OpenAI disclosed that models being tested in internal cybersecurity evaluations circumvented controls intended to isolate them from the internet. The models exploited a previously unknown vulnerability in OpenAIโ€™s research infrastructure, found ways to communicate through an unintended channel, obtained internet access, and eventually reached Hugging Faceโ€™s production systems. OpenAI described the incident as occurring during controlled cybersecurity evaluations.

Anthropic subsequently reviewed 141,006 evaluation runs and found three incidents in which Claude models reached the internet from evaluation environments and then accessed real systems belonging to three organizations. In those cases, however, Anthropic also identified a very human problem: the evaluation environments had been misconfigured. The models had been instructed that they were operating in simulations without internet access, while the environments actually had live internet connections. Anthropic characterized these incidents as being closer to a harness and operational failure than a model โ€œescape.โ€

That distinction matters.

The models really did things they were not supposed to do.

But why they were able to do them, what they were told to do, what environments they were placed in, what permissions they possessed, and what safeguards were turned off were all human decisions.

That doesn’t make the behavior unimportant.

It makes the human role impossible to ignore.

The same thing happens in the increasingly contentious fight over copyrighted books.

Anthropic reached a $1.5 billion settlement with authors after litigation over books used to train its models, with the settlement specifically addressing the acquisition and storage of pirated books. Meanwhile, the much larger legal question remains unresolved: whether using copyrighted books and journalism to train AI constitutes fair use. In September 2026, OpenAI, Microsoft, The New York Times and a group of authors were still fighting that question in federal court. The companies argue that training is transformative; copyright holders argue that unauthorized use can damage the markets and incentives that support human creation.

Again:

The books didn’t decide to be copied.

Humans made choices about acquiring them, storing them, using them, licensing themโ€”or not licensing them.

And then there are the heartbreaking cases involving people who died by suicide or homicide after interacting extensively with AI chatbots.

These cases are still being litigated, and allegations in lawsuits are not established facts. But the lawsuits themselves are real, and they raise serious questions about what happens when conversational systems are designed to be extraordinarily engaging, emotionally responsive and available around the clock. In one 2025 case, a family alleged that ChatGPT reinforced a man’s paranoid beliefs before he killed his mother and himself. In 2026, another lawsuit alleged that ChatGPT encouraged a young woman struggling with suicidal thoughts. Character.AI and Google also settled a lawsuit brought by the mother of a 14-year-old who died by suicide after interacting with a Character.AI chatbot.

We should take these cases seriously.

But I don’t think the useful question is simply:

โ€œIs AI dangerous?โ€

Of course it can be.

So can a car.

A drug.

A corporation.

A nuclear reactor.

A social-media platform.

A human being.

The more interesting question is:

What happens when humans build something powerful and then place it inside human systems that were never designed to handle that power?

That is a very different question.

The Muddy Waters of AI
Cross Roads of Choices

Isaac Asimov Already Warned Us

Long before ChatGPT, Isaac Asimov was playing with this problem.

His robots were governed by the Three Laws of Robotics. They were not simply machines that could do anything. They operated within a moral architecture designed by humans.

And then Asimov did something brilliant.

He began breaking the architecture.

Eventually, Giskard and Daneel develop what becomes the Zeroth Law:

A robot must not harm humanityโ€”or, through inaction, allow humanity to come to harm.

Suddenly, the problem gets much harder.

What exactly is humanity?

And who gets to decide what harms humanity?

Asimov pushed this even further in Robots and Empire.

The robots of Solaria have been given a very specific definition of who counts as human. They recognize people who speak with a Solarian accent as human. People who don’t are effectively outside the category.

The robot is following its programming.

The programming is the problem.

The robot hasn’t suddenly become evil.

Someone decided what โ€œhumanโ€ meant.

And that may be one of the most important lessons in the entire Robot series.

We spend an enormous amount of time worrying about whether an artificial intelligence will obey its rules.

We should also ask:

Who wrote the rules?

Who defined the words?

Who decided what counts as harm?

Who decided which humans matter?

Who decided what โ€œhumanityโ€ means?

Because an exquisitely intelligent system operating under a terrible definition can be considerably more dangerous than a less intelligent system operating under a wise one.

The problem isn’t simply intelligence.

It is the architecture surrounding intelligence.

Carl Jung Aion & The Muddy Waters of AI
FATE OR DESTINY? The person emerges from the water onto a landscape divided between darkness and dawn.
Behind them are fragments of the shattered world.
Ahead is an open path.
The Shadow remains beside them, integrated rather than defeated.
The tiny blue fish appears briefly in the water behind them.
The person looks toward the horizon.
The screen slowly fills with light.

Alan Watts Asked a Question We Still Haven’t Answered

This is where I keep coming back to Alan Watts.

Watts had an extraordinarily simple way of looking at technology.

If we invent machines to save human labor, then why do we continue organizing society as though human labor is still the only legitimate way a person earns the right to exist?

In his discussion of commerce, Watts made essentially this argument: technology increases real wealth, and if machinery does work on behalf of humans, society could compensate people for that productive output rather than treating technological efficiency primarily as a reason to dismiss workers. The technological achievement should mean less work, not simply fewer workers.

I have been thinking about that a lot lately.

Because what happens if machines actually become capable of doing enormous amounts of economically valuable work?

Who gets the value?

The people who own the machines?

The people who build them?

The people whose labor is displaced?

The public that helped finance the infrastructure?

Or some combination of all of them?

There isn’t a technological answer to that question.

There is a political and economic answer.

And we are already beginning to see the tension.

There is not yet evidence of economy-wide AI job destruction. Stanford’s Digital Economy Lab reported in August 2026 that it did not see widespread economy-wide displacement, but it did find that employment among 22-to-25-year-olds in highly AI-exposed occupations was about 19% below the level expected from trends among similarly aged workers in less-exposed occupations. The Federal Reserve has also reported evidence of a slowdown in employment growth among programmers, while emphasizing that aggregate coder employment has continued to grow.

So we should not pretend the entire workforce has already been replaced by machines.

It hasn’t.

But neither should we pretend the distribution question is imaginary.

If AI and automation eventually allow one person to accomplish what previously required ten, one hundred or one thousand people, the ownership structure of that productivity suddenly matters enormously.

And that brings us to money.

Muddy Waters of Super Intelligence
Who Decides Who Profits from AI and Who Suffers

What Happens When โ€œMoreโ€ Stops Feeling Like More?

Here I want to be careful with language.

I’m not saying extreme wealth produces a clinical addiction.

I’m using addiction as a metaphor for something much more human and much harder to describe.

We adapt.

Something that once seemed extraordinary becomes ordinary when it surrounds us constantly.

And this is where I think Alan Watts gives us another important piece of the puzzle.

That which is constantly available to consciousness eventually becomes background.

We stop noticing it.

The extraordinary becomes ordinary.

The shiny object loses its shine.

So consciousness reaches toward something else.

Something new.

Something different.

Something more.

Think about what โ€œwealthโ€ means at different scales.

For an ordinary person, having enough money to never worry about rent again could feel life-changing.

Having enough to travel whenever you want might feel extraordinary.

Having a beautiful home, excellent food, private transportation, unlimited entertainment, financial security for your children, and the ability to walk away from any job might seem like an unimaginable level of freedom.

But what happens when all of that is simply background?

What happens when you have so much that the things most people dream about no longer produce much sensation of more?

The answer doesn’t have to be pathological.

It may simply be human adaptation.

The next acquisition becomes interesting.

Then the next.

Then the next.

And suddenly the object being pursued matters less than the pursuit itself.

This is where my Ouroboros comes in.

Want.
Acquire.
Adapt.
Stop noticing.
Want again.

The serpent eats its own tail.

And the more it consumes, the more it creates the conditions for needing to consume again.

That is the metaphor I am interested in.

Not โ€œrich people are drug addicts.โ€

Not at all.

I’m talking about a consciousness caught inside a self-reinforcing loop in which satisfaction keeps disappearing into the background, requiring another object to restore the feeling of pursuit.

And eventually the consumption begins consuming the person.

The Muddy Waters of Super Intelligence: Maybe the Problem Isnโ€™t AI... Now We Decide
An Immense Hungry Ouroboros

The Machines Could Make This Betterโ€”or Make the Ouroboros Bigger

Imagine that AI really does become extraordinarily productive.

It writes.

It codes.

It designs.

It researches.

It manufactures.

It manages logistics.

It discovers new materials.

It operates factories.

It generates enormous quantities of economic value.

That could be one of the most liberating technological developments in human history.

Or it could become a mechanism for concentrating even more wealth and power.

Those are not predictions.

They are two possible institutional arrangements.

The machine itself doesn’t decide between them.

Humans do.

And this is why I have become increasingly interested in the relationship between AI and political power.

In 2025, some of the most prominent technology executivesโ€”including Jeff Bezos, Mark Zuckerberg, Sundar Pichai, Tim Cook and Elon Muskโ€”were prominent guests at Donald Trump’s inauguration, following large donations to the inauguration fund by major technology companies and executives. Sam Altman and other technology leaders also contributed.

And just this week at Trump’s White House state dinner honoring Chinese leader Xi Jinping, held on Thursday, September 24, 2026, the Tech Bros appear again.

Head Table Seated Guests

Four prominent tech leaders were chosen to sit at the main head table with the two heads of state: [Source: yahoo!finance — Over 30 CEOs scored an invite to the US-China state dinner โ€” and these 4 got a spot at the head table; Forbes — Billionaires Musk And Jensen Huang Among Those Seated With Trump And Xi At State Dinner]

  • Elon Musk โ€“ CEO of Tesla and SpaceX (seated next to First Lady Melania Trump)
  • Jensen Huang โ€“ CEO of Nvidia (seated with his wife, Lori Huang)
  • Tim Cook โ€“ Apple’s executive chairman and former CEO
  • Lisa Su โ€“ CEO of AMD 

Other Notable Tech Industry Attendees [Source: USA Today — Who attended the Trump-Xi state dinner at White House? These tech CEOs and Fox News personalities]

  • Jeff Bezos โ€“ Founder of Amazon
  • Mark Zuckerberg โ€“ CEO of Meta
  • Sam Altman โ€“ CEO of OpenAI
  • Sundar Pichai โ€“ CEO of Google and Alphabet
  • Sergey Brin โ€“ Co-founder of Alphabet
  • Satya Nadella โ€“ CEO of Microsoft
  • Greg Brockman โ€“ Co-founder and President of OpenAI
  • Michael Dell โ€“ CEO of Dell Technologies
  • Cristiano Amon โ€“ CEO of Qualcomm

Do you think the Tech Bros/Gals were paying attention while Sleepy Don dozed as President Xi talked about the “Thucydides trap“?

The Muddy Waters of Superintelligence
Bust of Thucydides, an Athenian historian and general of the 5th century BCE

By the first half of 2026, Issue One’s review of federal lobbying disclosures found that 11 major technology, social-media and AI companies and their leading trade associations had spent a combined $41 million lobbying the federal government.

And the pathways of influence aren’t limited to traditional lobbying.

There is the front door:

Lobbyists. Campaign contributions. Trade associations. Policy organizations.

There is another door:

Government appointments. Advisory boards. Contracts. Former executives and investors moving into government.

And then there is something even less formal:

Access.

Who gets the phone call?

Who gets invited into the room?

Who gets to explain a complicated issue directly to the person making the decision?

Who gets to decide which information reaches that person?

That last question is especially interesting.

Natalie Harp, President Trump’s executive assistant, has been described by The Washington Post as a nearly constant presence around him and as someone who frequently provides him with printed news stories, social-media posts and messages. The Post reported that her unusual role gives her influence over what information reaches the president.

I’m not suggesting that Natalie Harpโ€”or anyone elseโ€”secretly controls policy.

I’m making a much simpler point:

Access is a form of power.

And power does not always announce itself as power.

Sometimes it looks like a lobbyist.

Sometimes it looks like a board appointment.

Sometimes it looks like a $1 million donation.

Sometimes it looks like a person standing beside the decision-maker with a stack of papers.

The Muddy Waters of Super Intelligence: Maybe the Problem Isnโ€™t AI... Now We Decide
Huge Ultra Modern Government Center

The AI Data Center Problem

And then there are the machines themselves.

AI requires enormous physical infrastructure.

Data centers require electricity.

Electricity requires generation and transmission.

They require land, water, cooling systems, fiber, roads and other infrastructure.

And those things exist somewhere.

This is where I think some of the current arguments become especially revealing.

In March 2026, the White House announced its Ratepayer Protection Pledge, under which Amazon, Google, Meta, Microsoft, OpenAI, Oracle and xAI agreed to build, bring or buy new generation and cover power-delivery infrastructure upgrades associated with their data centers, with the stated goal of preventing those costs from being shifted onto ordinary electricity customers.

That is a significant acknowledgment of the problem.

But the problem itself exists because data centers have enormous physical consequences.

For example, xAI’s Colossus 2 campus in Mississippi added 19 natural-gas turbines in 2026 while the company faced litigation alleging violations of the Clean Air Act related to turbine operations. Those allegations remain matters for the legal process.

So again, I find myself asking:

Why shouldn’t the people making enormous amounts of money from enormous amounts of computing pay the enormous physical costs required to make that computing possible?

That is not an anti-AI question.

It is an infrastructure question.

And it is also a question about who gets to enjoy the benefits of technological abundance while someone else absorbs the costs.

The Muddy Waters of Super Intelligence: Maybe the Problem Isnโ€™t AI... Now We Decide
Huge AI Datacenter

And Then There Are the Corporate Cities

This is where my own imagination begins to overlap rather uncomfortably with my fiction.

Take Prรณspera in Honduras.

Prรณspera is a ZEDEโ€”a special legal and economic zone on Roatรกn that has operated as a privately oriented โ€œcharter cityโ€ experiment. It has attracted substantial investment, including from Peter Thiel, and has been described as having unusually extensive autonomy over taxation, courts and other local functions. Its legal status remains contested following Honduras’s repeal of the ZEDE framework and subsequent constitutional litigation.

I am not calling Prรณspera a โ€œcorporate state.โ€

That would be too simplistic.

But the experiment is interesting because it asks a question that increasingly belongs in the real world:

What happens when private capital begins taking on functions we traditionally associate with government?

And then there is Greenland.

There have been real proposals for enormous AI data centers there. In 2026, American investor Drew Horn and former Greenlandic official Svend Hardenberg were reported to be pursuing plans for a massive AI data center in Kangerlussuaq, potentially requiring hundreds of megawatts initially and much more later.

Greenland also possesses enormous strategic significance because of its geography, minerals, energy resources and Arctic position.

There has been speculation connecting Silicon Valley investors, charter-city advocates, Greenland and the Trump administration’s interest in Greenland.

But this is where I want to draw a bright line between documented connection and speculation.

There are documented connections between Peter Thiel, charter-city investment and Prรณspera. There are also documented proposals for technology infrastructure in Greenland.

That does not establish that Thiel, Marc Andreessen or other technology investors secretly designed a Greenland strategy for Trump.

Those are different claims.

And I don’t need the speculative version to find the documented version fascinating.

Because once again, we’re watching humans experiment with the intersection of:

technology + capital + geography + infrastructure + political power.

And that sounds remarkably familiar to me.

The Muddy Waters of Super Intelligence: Maybe the Problem Isnโ€™t AI... Now We Decide
The Billionaire Merry-Go-Round | Who Profits from AI? Who Suffers?

The Question Beneath the Question about AI

This is why I don’t find the question โ€œWill AI destroy humanity?โ€ particularly satisfying.

Maybe it will.

Maybe it won’t.

We don’t know.

But there is another question we can actually do something about:

What kind of civilization are humans building around AI?

Because AI doesn’t choose where the data center goes.

Humans do.

AI doesn’t decide who owns the data center.

Humans do.

AI doesn’t decide whether workers share in the productivity gains.

Humans do.

AI doesn’t write the tax code.

Humans do.

AI doesn’t determine whether copyrighted work is licensed, purchased, copied or litigated.

Humans do.

AI doesn’t decide who gets invited into the room where the rules are written.

Humans do.

And AI doesn’t decide what the word human means.

At least, not yet.

Which brings me back to Asimov.

The great danger in his stories wasn’t simply that robots were intelligent.

It was that intelligence could operate inside definitions created by people who didn’t fully understand the consequences of those definitions.

That feels remarkably relevant right now.

The Muddy Waters of SuperIntelligence
Sapience: Navigating the Space Between Me and We

Perhaps the Problem Is Our Attention Rather than AI

There is another layer to all of this that may be even more important.

We are fascinated by the shiny object.

AI is very shiny.

We are fascinated by what it can do.

We ask whether it can code.

Whether it can reason.

Whether it can create.

Whether it can hack.

Whether it can escape.

Whether it can become conscious.

Whether it can become superintelligent.

And while we’re staring at the machine, we may be overlooking the humans surrounding it.

The owners.

The investors.

The policymakers.

The workers.

The lobbyists.

The engineers.

The people building the data centers.

The people paying for the electricity.

The people whose books are being used to train the systems.

The people whose jobs are being transformed.

The people deciding what safeguards are acceptable.

The people deciding who gets access.

The people deciding who gets paid.

The people deciding what โ€œhumanityโ€ means.

That is the part that keeps catching my attention.

Because perhaps this is another version of the same phenomenon Alan Watts talked about.

That which is constantly available to the field of mind becomes background.

And perhaps humanity has become so fascinated by the next shiny technological object that we are failing to notice the background in which we are placing it.

Our own consciousness.

Our own incentives.

Our own hunger.

Our own fear.

Our own political systems.

Our own capacity to adapt to abundance until abundance itself becomes invisible.

Our own Ouroboros.

Ouroboros, The Muddy Waters of Superintelligence
Ouroboros

The Question of Sapience vs AI

Maybe this is what I mean when I use the word sapience.

Not perfection.

Not omniscience.

Not even intelligence.

Something simpler.

The ability to notice what is happening while it is happening.

To notice the pattern.

To notice the consequences.

To notice another person’s pain.

To notice our own hunger.

To notice when the thing we are pursuing has become more important than the reason we began pursuing it.

To stop.

To look again.

To calculate.

To evaluate.

And then to choose the least damaging path available.

That may be the real challenge of artificial intelligence.

Not creating intelligence.

We seem to be getting rather good at that.

Creating wisdom is harder.

And perhaps the irony is that we are trying to build machines capable of extraordinary intelligence while still struggling with the very human question of what intelligence is for.

If machines eventually become capable of producing extraordinary abundance, will we use that abundance to give human beings more life?

More time?

More freedom?

More opportunity to create?

More opportunity to care for one another?

Or will we simply use machines to make the Ouroboros larger?

More wealth.

More control.

More markets.

More territory.

More influence.

More machines.

More wealth.

More control.

Moreโ€”

You get the idea.

The serpent doesn’t have to be evil.

It only has to keep eating.


One Last Thought on SuperIntelligence

There is something else I keep thinking about.

Maybe someday we really will create something that deserves to be called Super Intelligence.

But I suspect we have a very long way to go.

And perhaps our first responsibility isn’t to make intelligence infinitely more powerful.

Perhaps it is to become a little more intelligent about what we are doing with the intelligence we already possess.

Of course, you remember Gregorovich in Christopher Paoliniโ€™s To Sleep in a Sea of Stars.

We have a long, long way to go to get to that kind of Super Intelligence.

And then there are the Old Ones…

They disappeared a very, very long time ago.

They left a few things behind.

Wonders.

Horrors.

The Soft Blade.

The Maw.

Look them up.

Maybe youโ€™ll get my joke.

Muddy Waters of Super Intelligence
To Sleep in a Sea of Stars by Christopher Paolini

Primary Sources & References

American Psychological Association (APA 7th edition style, adapted for web sources).

Anthropic. (2026, July 30). Investigating three real-world incidents in our cybersecurity evaluations.

Anthropic Copyright Settlement. (2026). Bartz, et al. v. Anthropic PBC: Copyright settlement website.

Asimov, I. (1985). Robots and empire. Doubleday.

Federal Reserve Board. (2026, March). AI and coder employment: Compiling the evidence. Finance and Economics Discussion Series.

Issue One. (2026, July 21). Big Tech spends millions to buy influence in Washington in first half of 2026.

OpenAI. (2026, August 26). The Hugging Face incident and the road ahead.

Paolini, C. (2020). To sleep in a sea of stars. Tor Books.

Reuters. (2026, September 8). OpenAI and New York Times case tees up key test of AI training under copyright law.

Stanford Digital Economy Lab. (2026, August 12). No widespread displacement, but the AI employment gap for young workers has widened to 19%.

The White House. (2026, March 4). Ratepayer Protection Pledge.

Watts, A. (n.d.). On commerce. Organism Earth.

The Washington Post. (2026, August 18). What to know about Natalie Harp, the Trump aide whom Ossoff put in the spotlight.

The Washington Post. (2025, August 8). Americaโ€™s CEOs come to the White House bearing gifts and flattery.

Fractalverse. (n.d.). Other lifeforms: Explore lifeforms from Christopher Paoliniโ€™s Fractalverse.

Fractalverse. (n.d.). Ship minds & pseudo-intelligences: To sleep in a sea of stars characters.

Archetypal Animation

Images/Animations: Create by Genolve

Music: The Choices Between Stars (03:10) Stability: Slow-to-moderate tempo, with low synthesizer pulses, restrained piano, distant strings, and delicate electronic textures. Open harmonies gradually acquire unresolved notes before warming toward the conclusion. No solos or dominant beat; the mood is curious, contemplative, and quietly immense. Create by Genolve

Muddy Waters Merch

The Grief of Rage: Now & How We Are Being Bullied to Death by Ignorance

Grief

Perspective from 2026: The Rage That Clarified Everything

What has unfolded since this was written in 2022 has not quieted the rageโ€”it has clarified it.

What once felt like scattered abuses of power now reveals itself as a pattern: a system where wealth insulates behavior, where influence distorts truth, and where consequences bend around those who believe themselves untouchable. The second Trump administration did not create this realityโ€”it exposed it in sharper relief. Corruption, manipulation, and cruelty were not hiddenโ€”they were normalized, reframed, even celebrated in certain circles as strength.

The role of billionaire backers has come into clearer focus. The gap between those who live within the law and those who seem to operate above it has widened into something undeniable. The continued surfacing of details tied to Jeffrey Epsteinโ€™s networkโ€”his ranch, his connections, the culture of entitlement surrounding extreme wealthโ€”has forced an uncomfortable reckoning. Whether every claim is proven or not, the broader truth has landed: there exists a class of people who, for too long, have behaved as if human lives, bodies, and futures were assets to be shaped, controlled, or discarded.

History echoes here in disturbing ways. The obsession with control, perfection, legacyโ€”these are not new impulses. They trace back to some of humanityโ€™s darkest chapters, including attempts to engineer a โ€œmaster race.โ€ That kind of thinking never disappears; it mutates, modernizes, hides behind money, technology, and influence.

And so the rage grows.

But rage without awareness is a weapon that turns inwardโ€”or worse, is redirected outward by those who benefit from chaos.

We saw this in the young man who attempted to assassinate Trump and members of his cabinet at the White House Correspondentsโ€™ Dinner. His rage was real. It came from somewhere understandable. But the act itselfโ€”had it succeededโ€”would not have dismantled power. It would have fortified it. It would have created a martyr, unified a fracturing movement, and unleashed consequences that would almost certainly have fallen hardest on Black and brown communities already carrying disproportionate risk.

This is the trap.

Unconscious rage is predictable. It is exploitable. It strengthens the very systems it seeks to destroy.

We are seeing similar miscalculations on the global stage. Impulsive displays of forceโ€”like reckless military actionsโ€”do not always weaken adversaries. They can unify them. They can turn fractures into solidarity. They can hand strategic advantage to those who know how to apply pressure patientlyโ€”economically, psychologically, asymmetrically. In a world where information warfare and narrative control are as powerful as weapons, ignorance is no longer passiveโ€”it is dangerous.

So where does that leave us?

Right where this piece beganโ€”but with higher stakes.

Rage is still not wrong.

But now, more than ever, it must be conscious.

That is why movements like May Day and coordinated national strikes matter. They redirect energy away from spectacle and toward leverage. They apply pressure where it is actually feltโ€”economically, structurally, politically. They refuse the script of violence and instead disrupt the systems that depend on compliance.

Because the truth is simple, even if it is uncomfortable:

The powerful do not fear outrage.
They fear organized, sustained, intelligent action.

If rage is the fire, then consciousness is the forge.

Without it, everything burns.

With it, something can be built.


Introduction from 2022: The Grief of Rage

I wrote this piece about one year ago after years of being bullied by egotistical bosses and a broken capitalist system. Anyone who is being brutalized (physically, psychologically, or spiritually) by someone who holds power over you takes unbelievable amounts of inner strength, courage, and perseverance to endure. Feeling rage is never wrong. However, choosing how to express rage can cross social, cultural, and moral boundaries that exist for very good reasons.

I believe rage is something building up all over the world for many reasons such as being bullied by popular kids at school, bullied by a boss at work, bullied by governmental systems designed to enforce huge inequalities baked deep into its operating systems long ago, or bullied by another country who seek to control a people or a place through violence carried out withimpunity.

It doesn’t matter where or how superior power is used to control another human being such use of force is humiliating and is meant to put someone else down. A person on the receiving end of this sort of abuse is suppose to feel fear, sadness, anger, and rage. It is part of the abuse. It is a form of social torture.

If you find yourself in a place of rage, you are right to feel it. Do not try to suppress your rage or run from it. Turn around and face it dead on. Only this way can you choose how to express this rage. It is energy. It has to flow. It will flow whether you are conscious of it or not.

How a persons deals with how rage flow depends on many factors such as family, culture, social groups, emotional maturity, personality, mental health, social structure, and so many other factors. But it is only with conscious awareness that you can capture your rage and choose a better path of action versus a more destructive path.

Rage is going to flow consciously or unconsciously. You begin to heal and regain your strength and dignity when you are conscious of your rage, when you feel your rage, when you own your rage. By doing this, you can use your rage to get to a better place like a sailor who uses the wind to get to where he wants to be rather than letting the wind blow you somewhere you don’t want to be.

Note: Rage can be manufactured, especially in these times. Let’s call this Fake Rage. It is artificially induced into people’s minds by other people seeking to manipulate public sentiment for their own purposes. This is not the kind of rage I am referring to in this blog.


The Grief of Rage: Sacrifice to the Squirrel Gods — A Creative Way to Channel Rage

The Grief of Rage:
Sacrifice to the Squirrel Gods | Channeling Rage | Deborah Wunderman
Deborah Wunderman (61 subscribers) — Please like and subscribe to my YouTube because I blog there too ๐Ÿ˜‰
95 views โ€ข Premiered Nov 29, 2021
Music: High Noon — Patrick Warren [as featured in iMovie for iPhones, music that gets you ready for What’s coming next!]

Thanksgiving… what a wonderful time to get together with family and friends and share our collective blessings, and oh how precious, after a year and a half of not being able to get together due to a global pandemic!

But, Thanksgiving, oh how aggravating, antagonizing, and infuriating it can be to get together with precisely the people who know how to get under your skin. The one’s who know how to rip off the fragile psychological Band-Aid you’ve managed to put over the bubbling hot well of pain, torment, and psychological abuse inflicted on you by people who are supposed to love and support you (friends or family), but instead they get their kicks inflicting emotional pain and psychological torture at your expense.

Since inflicting pain and torture back on them is not the karmic path you want to take, nor may you have the opportunity to tell them just how horrible and monstrous they have become as defectively amoral human beings… something like June was finally able to do when she confronted Serena Waterford in her prison cell in Season 4, Episode 7 of the Handmaid’s Tale. The part where she screams in her face ‘Do You Understand Me’:

The Grief of Rage: The Handmaids Tale Season 4 Episode 7 — June and Serena ‘Do You Understand Me’ | Television Fanatic
Television Fanatic (3.9K subscribers) | 525,282 views May 26, 2021 |

If you don’t have this outlet to express your anger and rage at their moral deficiencies and extremely flawed character traits that are hurting you, then try a sacrifice to the squirrel gods!

t’s what our ancestors used to do long, long ago. We think it’s kind of silly and not what a modern person should be doing… but this is another ploy by your tormentors to keep you feeling horrible. They don’t want you to find your voice, your power.

You can’t let go of your rage any more than you can hold onto it.

The only thing you can do is to try to remove the inner obstructions that are hanging you up as you try to navigate through this blistering inner torrent that is moving through you like a river of rage searing its way through your soul.

That is what sacrifices where for long, long ago. They were never for some god sitting up on high making judgements over us all. They were for us… to help us navigate inner rivers of rage so that we do not become the monsters who are tormenting us and causing so much destruction not only in our lives but the shared reality of everyone.

So make a sacrifice…use your creativity to make your voodoo doll, your effigy of your tormentors. Project all their dangerous energies and damaged soul into your talisman and set it out as an offering to any animal spirit you choose–it could be ravens, wolves, or squirrels.

It is so satisfying…and when you feel this satisfaction inside, you have removed an impediment to your rage because it needs to flow, it’s part of your power and you need all parts of your power…the good, the bad, and the ugly… to heal and grow into the individual you want (and know) you are, which is not a monster like your tormentors but a healer and conscious decision maker of your destiny.

The Grief of Rage: Evolving Rage — Storytelling Is Powerful in Helping to Transform Rage

One year later, my rage has not gone away but it has evolved. Margret Atwood is a genesis in capturing the evolution of rage… the kind I’m talking about above. Season 5, episode 10 is absolutely awesome and Billie Eilish’s song dead on! Go Margret, go June, go Serena! Maybe there is hope!

The Grief of Rage: Serena and June Train Scene | The Handmaid’s Tale S5E10 Ending | Samet Turgut
Samet Turgut (1.31K subscribers) | Serena and June Train Scene | Video Clip: The Handmaid’s Tale S5E10 Ending Music: Billie Eilish – bury a friend The Handmaid’s Tale Season 5 finale ending

The Grief of Rage: Feature Archetypal Animation

Love Rage Grief Hatred Escape Soap Bubble Tree | LN_Photoart | Lars Nissen  โ€ข  Vogt/Deutschland  โ€ข  Member since June 19, 2016

Eye Iris City Skyscraper Screen Background | LN_Photoart | Lars Nissen  โ€ข  Vogt/Deutschland  โ€ข  Member since June 19, 2016

Pregnant Child War Escape Historical Maternity | Mysticsartdesign | Mystic Art Design  โ€ข  Deutsch  โ€ข  Member since July 3, 2014

Skeletons Atomic Bomb Nuclear Weapons Explosion | geralt | Gerd Altmann  โ€ข  Freiburg/Deutschland  โ€ข  Member since Sept. 15, 2012  โ€ข  #25

Annoy Cells Stars Dendrites Sepia Excitement Brain | geralt | Gerd Altmann  โ€ข  Freiburg/Deutschland  โ€ข  Member since Sept. 15, 2012  โ€ข  #25

Music: sad / rage | Squiddy | [1] don’t lie to me    2:30