Tag: religion and power

Qin First Emperor of China and Parallels to Now

“Across centuries and continents, ruthless rulers rise not in silence—but in splendor. They drape themselves in divine titles, rewrite the past, demand obedience over truth, and build legacies on the bones of the people.

In this episode of Wisdom Guardians, we travel back over 2,000 years to meet China’s first emperor, Qin Shi Huang—a man who unified a nation with brutal brilliance, burned books to erase the past, buried scholars to silence dissent, and built a tomb the size of a city.

But the archetype he embodied—the Divine Ruler, above the law, unchallenged by truth—didn’t die with him. It lives on. In today’s power-hungry populists. In loyalty tests. In book bans. In gilded towers and cries of false prophecy.

History doesn’t repeat itself. It shape-shifts. And today, we follow its shadow.”

“Qin Shi Huang believed he had conquered death. That his tomb would house him for eternity. That his dynasty would last ten thousand years. It lasted fifteen.”

“The truth he buried rose again. And like mercury in the blood, it poisoned everything he built.”

“Today, new emperors rise. They silence scholars, reward sycophants, and rewrite history for their own ends. But the lesson of Qin is clear: Ruthlessness can conquer… but only for a moment. And in the end, truth—though buried—will speak.”

I. Divine Seeds: From Righteousness to Ruthlessness

Ruthlessness grows from the seeds of Righteousness.

Every ruthless ruler claims the mantle of righteousness—often justified by religion.

To understand the ruthless, we must first understand our human drive to worship, to moralize, and to enshrine divine law.

In my book Sapience: The Moment Is Now, my character Yong Xing-li searches for a way to transform human consciousness. He is doing this because the world has plunged over the Climate Cliff. His AIs have shown this will happen again unless human consciousness can be transformed on a scale previously never achieved.

Survivors of The Fall live under the rule of CEOs. Ordinary people who more effectively, and often aggressively, outcompeted and outperformed everybody else to amass gigantic wealth. These CEOs head Multinational Corporations that run the world now. And, their prevailing doctrine is: Profit Over People… that is, except for Yong Xing-li who is arguably the richest man in this dystopian world.

Yong Xing-li did not achieved his massive wealth ruthlessly. He did so by creating AIs who can not only out compute and out think human beings, but who are empathic and compassionate. His AIs are showing him how to Transform human consciousness. One of his most important lessons lies in the Hall of Ruthless Rulers.

A. Hall of Ruthless Rulers

The Hall of Ruthless Rulers is Ra’s domain. Ra is the AI tasked with helping Yong Xing-li understand how the seeds of ruthlessness have grown strong in the minds of modern men. From the book (p. 227):

 Ra: Keeper of Roots, Religions, Royals, Regents, & Ruthless Rulers maintains databases on philosophy delving into cognitive sciences, logic, informational and computational science, politics, economics, art and visual studies. He studies the intersection of religion and culture and how it reveals insights into individual and collective motivation as manifested through cultural expressions and traditions. He collects and maintains information about what happens in the gap between all realms of knowing, physical and non-physical venturing into the realms of mystical sciences, paranormal activity, magic, and the unknown. 

His databases overlap with the other AIs because he is the AI considered to be Keeper of Cosmic Knowledge. His database includes stories, writings, and teachings of Abraham (2000–1638 BCE) • Isaiah (8th-century BCE prophet) • Mahavira (0599-0527 BCE) • Gautama Buddha (0563-0483 BCE) • Zoroaster/Zarathustra (0000 BCE) • Moses (1391-1272 BCE) • Jesus Christ (0000-0033) • St. Paul (0005-0067 CE) • Prophet Muhammad (0571 -0632 CE) • Saint Valentine (0226A-0269 CE: 2/14) • St. Augustine (0354-0430 CE) • Kabir (1440 -1518) • Chaitanya Mahaprabhu (1486 -1534) • Guru Nanak (1469 -1539) • Martin Luther (1483-1546) • Francis Xavier (1506-1552) • Guru Gobind Singh (1666-1708) • Sai Baba of (1835-1918) • Ramakrishna (1836 -1886) • Swami Vivekananda (1863-1902) • Sri Aurobindo (1872-1950) • Paramahansa Yogananda (1893-1952).

And Ruthless Rulers including Qin Shi Huang (221-206 BCE) • King Herod (73-4 BCE) • Gaius Julius Caesar Augustus Germanicus (Caligula) (37-41 CE) • Nero (54-68 CE) • Attila the Hun (434-453 CE) • Wu Zetian (690-705 CE) • Æthelred the Unready (978-1016) • Genghis Khan (1206-1227) • Tomas de Torquemada (1483-1498) • Timur (Tamerlane) (1370-1405) • Vlad III, Prince of Wallachia (Vlad Drăculea, aka Vlad the Impaler) (1st 1448; 2nd 1456-1462; 3rd 1476) • Czar Ivan IV (Ivan the Terrible) (Grand Prince of Moscow: 1533-1547; Czar of All the Russians: 1547-1584) • King Henry VIII (1485–1509) • Bloody Mary I (1516-1558) • Bloody Bess (1558–1603) • Maximilien Robespierre (1789-1794) • King Leopold II of Belgium (1865-1909) • Mehmet Talat Paşa (1913-1918) • Vladimir Lenin (1917-1924) • Benito Mussolini (1922-1943) • Joseph Stalin (1922-1953) • Adolf Hitler (1933-1945) •  Khorloogiin Choibalsan (1939-1952) • Francisco Franco (1938-1973) • Mao Zedong (1943-1976) • Pol Pot (1975-1979) • Idi Amin Dada (1971-1979) • Augusto Pinochet (1973-1990) • Vladimir Putin (1952-2025).

Ra shows Yong Xing-li the entire evolution of Homo sapiens. His studies focus in on some of man’s earliest signs of worship. Ra sets the stage by connecting religion, divine authority, and the psychological need to believe in helping early humans survive an unpredictable and sometimes brutal world.

He shows Yong Xing-li that as human civilizations grew, so too did the role of religion, divine authority. He shows the manipulation of Rulers to bend the human psychological need to believe to their advantage.

B. Previously, Wisdom Guardians Explored

In previous episodes of Wisdom Guardians, we explored Nimrod (who was more myth than man) and Akhenaten (the heretic king).

Nimrod dared to defy the Lord. Nimrod, a figure mentioned in the Book of Genesis, is described as a “mighty hunter before the Lord”. While this phrase might appear complimentary, the traditional Jewish, Christian, and Islamic interpretations often view it as meaning “in opposition to the Lord” or “in defiance of the Lord”.

This interpretation stems from several points:

• His Name: The name Nimrod is associated with the Hebrew word meaning “rebel”.
• His Actions and Ambition: Nimrod is believed to be the instigator of the Tower of Babel. This project, intended to reach the heavens, was seen as an act of defiance against God’s command to “fill the earth”.
• Seeking Self-Glorification: The builders of the Tower aimed “to make a name for ourselves,” which is interpreted as seeking glory for themselves rather than for God.
• Establishment of Tyranny: Some interpretations portray Nimrod as a power-hungry ruler who sought to detach people from the fear of God and make them dependent on his own power.
• Opposition to God’s Will: His rebellion extended to going against God’s instructions for humanity to disperse and fill the earth, instead attempting to keep them localized and under his control.
• Therefore, Nimrod dared to challenge God’s authority through his actions and ambitions, leading to his portrayal as a rebellious figure in religious traditions.

Akhenaten is called the “heretic king” because he radically changed ancient Egyptian religion by abandoning the traditional polytheistic beliefs and promoting the worship of a single god, the Aten, represented by the sun disk. This unprecedented shift, along with his suppression of other deities and their priests, led to his being labeled a heretic by later generations who restored the old religious order.

Here’s a more detailed explanation:

• Traditional Egyptian Religion: Ancient Egypt had a complex pantheon of gods and goddesses, with Amun-Ra being a prominent deity.
• Akhenaten’s Revolution: Akhenaten, originally known as Amenhotep IV, ascended to the throne and in his fifth year, he began to promote the Aten as the supreme god.
• The Aten: The Aten was not a traditional anthropomorphic god but was represented by the sun disk, with rays extending towards the earth.
• Suppression of Other Gods: Akhenaten went further, ordering the closure of temples dedicated to other gods, the erasure of their names from monuments, and the persecution of their priests.
• New Capital: He moved the capital from Thebes to a newly built city called Akhetaten (modern-day Amarna), further symbolizing his break from the past.
• Monotheism? Some scholars consider Akhenaten a pioneer of monotheism, while others view his Aten worship as a form of solar cult or henotheism (worship of one god without denying the existence of others).
• Legacy: After Akhenaten’s death, his reforms were largely reversed, and his memory was suppressed. Later rulers and priests restored the old religious order, and he became known as the “heretic king”.
• Why “Heretic”? The term “heretic” implies a departure from accepted religious doctrine. Akhenaten’s actions were seen as a radical and unacceptable deviation from established religious norms, hence the label.

II. The Making of a Ruthless God-King

In episode 7 of Wisdom Guardians, we dive into the intrigue, immorality, and infamy of the Qin Empire under Qin Shi Huang, notoriously known as the First Emperor of China. The rise of ruthlessness as a recurring archetype in human history, specifically examining Qin Shi Huang as a prime example and drawing compelling parallels to modern authoritarian figures like Donald Trump. The sources argue that cunning rulers exploit systems of belief, suppress truth, and obsess over their legacy, ultimately sowing the seeds of their own destruction.

The rise of ruthlessness is not unique to any particular race, culture, or civilization on Earth. This is what Ra is showing Yong Xing-li in their travels to China and Qin Empire. However, something that connects all Ruthless Rulers is the rise of civilizations, large groups of unrelated humans working together for a common cause.

For bulk of human history, man lived in small groups with strong family bonds. With the rise of civilizations, man had to learn how to care not only for himself and his family but for hundreds, thousands, even millions of unrelated people. Failing to do this often spelled doom and destruction for his civilization for only a unified civilization could navigate the increasingly ominous world of humans living in bigger and bigger civilizations.

Here are the key insight and themes explored in this episode:

A. The Birth of a Ruthless Empire: Qin Shi Huang’s Ascent

Qin Shi Huang, born Zhao Zheng in 259 BCE, became the First Emperor of China. His rise was marked by both political maneuvering and ruthless consolidation of power, laying the groundwork for his authoritarian rule.

• Early Life and Political Intrigue: Zhao Zheng’s mother, Lady Zhao, a former dancing girl, and the influential merchant Lü Buwei, played significant roles in securing his father’s (King Zhuangxiang) ascension and Zhao Zheng’s eventual inheritance of the throne at age 13. Lü Buwei initially “dominates Qin’s government and military” for nine years. Palace intrigues, including Lady Zhao’s illicit affairs and a plot by her lover Lao Ai to kill Zhao Zheng, led to brutal retribution: “Lao Ai is executed. Zhao Zheng’s half-siblings are put in bags and beaten to death. His mother is placed on house arrest. Lü Buwei is stripped of his titles and banished.” This early exposure to brutal power struggles undoubtedly shaped Qin’s own approach to governance.

• Unification of China (Warring States Period): Between 230 BCE and 221 BCE, Zhao Zheng systematically conquered the six other warring states (Hán, Zhào, Yan, Wei, Chu, Qi), culminating in the unification of China. This era was characterized by extreme violence: “Zhao Zheng captures and castrates the men of each defeated dynasty turning men and women into slaves.”
• Proclamation of Divinity and New Title: Upon unifying China, Zhao Zheng adopted the unprecedented title of “Shi Huangdi” (First Emperor of All China), combining “Huang” (referring to mythical godly rulers) and “Di” (referring to great heroes). This act “proclaims his divinity,” establishing him as “The August Ancestor,” “The Holy Ruler,” or “The Divine Lord,” setting a precedent for rulers claiming a divine mandate.

B. Instruments of Control: Suppression, Propaganda, and Loyalty

Qin Shi Huang employed various methods to assert absolute control, including intellectual suppression, historical revisionism, and extreme loyalty tests.

• Suppression of Intellectual Thought (“Hundred Schools of Thought” and “Burning of Books”): In 213 BCE, Qin Shi Huang “bans the Hundred Schools of Thought, except for Legalism and the House of Administrative Method.” He “orders all classic works and books produced by the Hundred Schools of Thought burned,” particularly histories, fearing they “could undermine his legitimacy.” Only books on “astrology, agriculture, medicine, divination, and the history of the State of Qin” were spared. This was a deliberate act to “stifle dissent and consolidate his power by eliminating ideas and philosophies that contradicted or could challenge his rule.”

• Execution of Scholars: As a direct consequence of the book burning, “Many scholars protest. Qin Shi Huang retaliates by burying 460 Confucian intellectuals alive.” While historical debate exists on the exact method and number, the intent was clearly to eliminate opposition and reinforce Legalist ideology, which “emphasiz[ed] strict adherence to law, harsh punishments, and the supremacy of the state over individual interests.”

• “Calling a Deer a Horse” (Loyalty Tests): This infamous incident, occurring under Qin Er Shi’s reign, exemplifies the extreme nature of loyalty tests. Zhao Gao, the powerful eunuch, “brings a deer and presents it to the Second Emperor calling it a horse.” Those who truthfully identified it as a deer were “executed instantly,” demonstrating that “Loyalty > Reality.” This incident gave rise to the idiom “Calling a deer a horse” (指鹿为马), which describes situations where “Someone deliberately confuses right and wrong,” “Someone twists the truth to manipulate or deceive others,” and “There is a blatant disregard for the truth or reality.”

C. Obsession with Legacy and Immortality: The Mausoleum and its Irony

Qin Shi Huang’s preoccupation with his legacy and desire for eternal life led to monumental projects and, ironically, may have contributed to his demise.

• The Great Wall: To counter “nomadic Xiongnu tribes,” Qin Shi Huang ordered the construction of a “3,107-mile-long” defensive wall, the precursor to the Great Wall. “Thousands of men are conscripted…Many died.” This project highlights his extensive use of forced labor and disregard for human life in pursuit of national security and grand achievements.

• The Lingqu Canal: Built around 214 BCE, this “22-mile canal” was primarily intended to “transport Qin’s soldiers south to accelerate his conquest of new southern territories,” showcasing his continued military expansion.

• The Terracotta Army and Mausoleum: Qin Shi Huang’s most ambitious project was his mausoleum, construction of which began at age 13 and accelerated after unification. “700,000 men were sent there from all over his empire.” The tomb, “the size of Manhattan,” was designed to be a miniature kingdom, complete with “Palaces and scenic towers,” “rare artifacts and wonderful treasure,” and “crossbows and arrows primed to shoot at anyone who enters.” Most famously, it featured the “Terracotta Army of 8,000 soldiers” to serve as his “eternal garrison.” The historian Sima Qian recounted that “Mercury was used to simulate the hundred rivers… and set to flow mechanically,” and that “the emperor’s concubines who did not have male children were killed and buried with him.” After its completion, “all the workers and craftsmen inside” were trapped and killed to conceal its secrets.

• Quest for Immortality and Death: Despite his grand preparations for the afterlife, Qin Shi Huang was “obsessed with death” and “urgently seeks an elixir of life.” He “orders a nationwide search for a mythical potion.” Ironically, “It is believed Qin Shi Huang consumed cinnabar as one of these promising elixirs for eternal life. Rather, cinnabar is quite poisonous, being mercury sulfide.” He died at age 49, with “the mercury pills probably didn’t help.” This highlights the fatal irony of his quest.

• Meteoric Prophecy: A meteor in 211 BCE inscribed with “The First Emperor will die, and his land will be divided” deeply disturbed Qin Shi Huang. His reaction was extreme: “Outraged, the emperor orders everyone in the village killed and stone destroyed.” This incident underscores his paranoia and inability to confront uncomfortable truths, even those perceived as divine omens.

D. The Perils of Unchecked Power: Succession and Collapse

Qin Shi Huang’s death exposed the fragility of his empire, leading to a swift decline driven by deceit and the unchecked power of ambitious advisors.

• The Royal Cover-up and Succession: Upon Qin Shi Huang’s death away from the capital, his Prime Minister, Li Si, and chief eunuch, Zhao Gao, concealed his death for two months, disguising the decomposing body with “a cart of rotten fish.” They then “forge a letter from Qin Shi Huang telling his oldest son Fusu and his favorite general Meng to commit suicide.” This allowed Qin’s younger son, Ying Huhai (Qin Er Shi), to ascend to the throne, a “puppet emperor” under Zhao Gao’s influence.
• Zhao Gao’s Tyranny and the Fall of Qin: Zhao Gao, a master manipulator with a background in “criminal law,” swiftly eliminated rivals, including Li Si. Qin Er Shi, “naïve,” punished those who brought him bad news, leading to officials telling him only what he wanted to hear. This created a climate of fear and misinformation, ultimately isolating the emperor and enabling Zhao Gao to consolidate “military power.” Zhao Gao’s reign of terror led to the execution of “12 princes” and “10 princesses.” When rebellions erupted, Zhao Gao ultimately forced Qin Er Shi to commit suicide. The Qin Dynasty, despite the emperor’s grand vision, lasted only “15 years.”

III. Core Parallels: Qin Shi Huang vs. Trump

The source explicitly draws modern parallels between Qin Shi Huang and Donald Trump, framing Qin as an “archetype” of the ruthless ruler.

Loyalty Tests & Political Purges:

• Qin: Zhao Gao’s “Deer-Horse Test” demanded “allegiance over truth,” with honest respondents executed.
• Trump: Exhibited by “demanding public fealty,” purging officials who “didn’t bend to his will,” and the proposals of “Project 2025” which “further codifies loyalty over legal precedent.”

Erasure of History & Intellectual Suppression:

• Qin: Banned philosophies, “burned books, executed scholars” to establish a state-approved ideology.
• Trump: Analogous in “Bans on teaching ‘Critical Race Theory,’ rewriting school curricula, attacking libraries, and pushing book bans,” aiming to reframe history through “whitewashed, nationalist narratives.”

Rule by Legalism:

• Qin: Embraced Legalism’s “strict laws, harsh punishments, centralized power,” weaponizing law against dissent.
• Trump: “Weaponizes law against political enemies” while asserting “absolute immunity” for himself, with Project 2025 proposing “dismantling civil protections and centralizing executive power.”

Tyranny Masked by Divine Mandate:

• Qin: Took “divine titles” and claimed a “heavenly mandate,” with his tomb mimicking the cosmos.
• Trump: Framed by supporters as “God’s chosen, the new King Cyrus, or even a modern messiah,” blending politics with prophecy.

Obsession with Legacy, Power & Immortality:

• Qin: Built his massive tomb and Terracotta Army, and “consumed mercury pills in a quest for immortality,” prioritizing his remembrance over the living.
• Trump: Evidenced by “Names buildings after himself, hoards wealth, surrounds himself with gold-plated everything. He seeks eternal legacy through branding and autocratic power, not substance.”

Cover-Ups, Propaganda, and Puppet Governance:

• Qin: His death was concealed, the rightful heir killed, and a “boy emperor” manipulated. “Truth was replaced with narrative.”
• Trump: Characterized by “Lies about election results,” surrounding himself with “loyalists who echo his version of reality,” and the use of narratives like “Stop the Steal” where “propaganda becomes governance.”

🔥 More Core Parallels (from a different lens): Qin Shi Huang vs. Trump

1. Loyalty Tests & Political Purges

• Qin: The “Deer-Horse Test” created by Zhao Gao was psychological warfare—demanding allegiance over truth. Those who named the animal honestly were executed. Loyalty > Reality.
• Trump: From demanding public fealty (e.g. “I need loyalty, I expect loyalty” to Comey) to purging the DOJ, military, and intelligence officials who didn’t bend to his will, loyalty tests are foundational to Trumpism. Project 2025 further codifies loyalty over legal precedent.

2. Erasure of History & Intellectual Suppression

• Qin: Banned the Hundred Schools of Thought, burned books, executed scholars—particularly Confucians—to cement state-approved ideology and erase independent thought.
• Trump: Bans on teaching “Critical Race Theory,” rewriting school curricula, attacking libraries, and pushing book bans (esp. LGBTQ+ and anti-racist texts) mirror these tactics. Trump and allies reframe American history through whitewashed, nationalist narratives.

3. Rule by Legalism

• Qin: Embraced Legalism—a system emphasizing strict laws, harsh punishments, centralized power. His chancellors weaponized law to crush dissent.
• Trump: Weaponizes law against political enemies (calling for prosecutions of Clinton, Biden, journalists), while claiming “absolute immunity” for himself. Project 2025 proposes dismantling civil protections and centralizing executive power.

4. Tyranny Masked by Divine Mandate

• Qin: Took the divine titles “Huang” and “Di,” fusing myth and rule. Claimed a heavenly mandate. His tomb mimicked the cosmos itself.
• Trump: While not openly divine, he is framed by MAGA supporters as God’s chosen, the new King Cyrus, or even a modern messiah. Evangelical support blends politics and prophecy.

5. Obsession with Legacy, Power & Immortality

• Qin: Built a vast underground tomb and the Terracotta Army. Consumed mercury pills in a quest for immortality. His desire to be remembered eclipsed his concern for the living.
• Trump: Names buildings after himself, hoards wealth, surrounds himself with gold-plated everything. He seeks eternal legacy through branding and autocratic power, not substance.

6. Cover-Ups, Propaganda, and Puppet Governance

• Qin: After his death, advisors faked his presence, killed his rightful heir, and manipulated the boy emperor. Truth was replaced with narrative.
• Trump: Lies about election results. Surrounds himself with loyalists who echo his version of reality. “Stop the Steal” and other narratives show how propaganda becomes governance.

Additional Archetypal Themes:

• Archetype of the Eternal Emperor: Qin’s desire to “abolish history to replace it with his name” is mirrored in Trump’s “endless branding” (Trump Tower, Trump Steaks, Truth Social) to “overwrite collective history with personal mythology.”
• The Narcissism of Tomb-Building: Qin’s “tomb was the size of Manhattan,” a monumental self-obsession. Trump’s “real estate empire is a graveyard of egos and debt,” both “built on the backs of the people.”
• The Dangers of Unchecked Power: Qin’s death, possibly from his quest for immortality, and the subsequent collapse of his dynasty, serve as a “cautionary tale” of power unbalanced by wisdom.
• The Role of the Advisor: Zhao Gao’s manipulative influence is paralleled by figures like “Stephen Miller, Jared Kushner, or even Bannon—shadowy figures who manipulate from behind the throne. Their loyalty isn’t to the people—but to the ideology of control.”

Conclusion: The Enduring Shadow of Ruthlessness

The briefing concludes that “Ruthlessness can conquer… but only for a moment. And in the end, truth—though buried—will speak.” Qin Shi Huang’s empire, built on brutal unification, intellectual suppression, and a narcissistic pursuit of immortality, ultimately crumbled from within due to the very ruthlessness and deception that defined its founder. This historical narrative serves as a stark warning about the cyclical nature of authoritarian power and its eventual, self-destructive consequences.

IV. Timeline of the Unification and Fall of Imperial Qin & Key Players

259 BCE: Zhao Zheng (later Qin Shi Huang) is born to Lady Zhao and King Zhuangxiang of Qin. Lü Buwei, a merchant and politician, is instrumental in King Zhuangxiang’s rise to power and is also Lady Zhao’s former lover.

246 BCE: King Zhuangxiang dies. Zhao Zheng, at 13 years old, ascends to the throne of Qin. Lü Buwei serves as chancellor and governs the kingdom for the next nine years.

235 BCE: Lü Buwei’s affair with the Queen Dowager Zhao is resumed. He introduces Lao Ai, a man with a large penis, to the Queen Dowager to occupy her. Lao Ai fathers two children with her and grows arrogant, plotting with Lady Zhao to kill Zhao Zheng. The plot is discovered. Lao Ai is executed, Zhao Zheng’s half-siblings are beaten to death, and Lady Zhao is placed under house arrest. Lü Buwei is stripped of his titles, banished, and commits suicide. Zhao Zheng, now 24, takes full control.

230 BCE: Qin conquers the Hán dynasty.

228 BCE: Qin conquers the Zhào dynasty.

226 BCE: Qin conquers the Yan dynasty.

225 BCE: Qin conquers the Wei dynasty.

223 BCE: Qin conquers the Chu dynasty.

221 BCE: Qin conquers the Qi dynasty, the last of the warring states. Zhao Zheng proclaims himself Shi Huangdi (First Emperor of All China) and takes the name Qin Shi Huang. He continues military expansion into the Yue tribes (modern-day Vietnam). At 32 years old, he orders the construction of a defensive wall to counter the Xiongnu tribes, the precursor to the Great Wall. Construction on his tomb also accelerates significantly.

214 BCE: Qin Shi Huang orders the construction of the 22-mile Lingqu Canal to connect the Xiang and Li Rivers, primarily for troop transport.

213 BCE: Qin Shi Huang bans the Hundred Schools of Thought, except for Legalism and the House of Administrative Method.

213 BCE: Qin Shi Huang orders the Burning of Books, destroying all classic works and histories, sparing only texts on astrology, agriculture, medicine, divination, and the history of the State of Qin. He retaliates against protesting scholars by killing 460 Confucian intellectuals.

211 BCE: A meteor falls near the Yellow River with an inscription prophesying the First Emperor’s death and the division of his land. Qin Shi Huang orders all villagers in the vicinity killed and the stone destroyed.

210 BCE: Qin Shi Huang, now 49 years old, becomes seriously ill during his fifth tour of Eastern China and dies. It is suspected that his consumption of cinnabar (mercury sulfide) in his quest for immortality contributed to his death. Archeologists find 48 bamboo strips recording his decree for a nationwide search for an elixir of life.

210 BCE (post-death): Qin Shi Huang’s Prime Minister, Li Si, and eunuch Zhao Gao conceal the emperor’s death for two months while traveling back to the capital. They forge a letter ordering Qin Shi Huang’s oldest son, Fusu, and General Meng to commit suicide, which they do. Qin’s younger son, Ying Huhai, ascends the throne as Qin Er Shi, at the age of 19.

208 BCE: The construction of Qin Shi Huang’s mausoleum and the Terracotta Army, begun in 246 BCE, is completed. Thousands of concubines, horses, workers, and craftsmen are killed and buried within or sealed in the tomb.

207 BCE: Revolts and rebellions erupt across the empire. Qin Er Shi, influenced by Zhao Gao, punishes those who bring him bad news. Zhao Gao devises the “Calling a Deer a Horse” loyalty test, executing officials who speak the truth. He becomes chancellor after framing and executing Li Si. Zhao Gao orders the execution of 12 princes and 10 princesses. The capital is overrun, and Qin Er Shi is forced to commit suicide by Zhao Gao, at the age of 22.

207 BCE (post-Qin Er Shi’s death): Zhao Gao makes Ziying, Fusu’s son, the new emperor. Ziying, aware of Zhao Gao’s intentions, has him and his entire clan killed on the day of his coronation.

206 BCE: Ziying reigns for three years over a fraction of the empire before his death. The Qin Dynasty falls, giving way to the Han Dynasty.

Cast of Characters

Qin Shi Huang (Zhao Zheng / Ying Zheng / Shi Huangdi): The First Emperor of China. Born Zhao Zheng, he ascended to the throne of Qin at 13. A ruthless and ambitious ruler, he unified China by conquering the warring states, declared himself “Shi Huangdi” (First Emperor), and initiated grand projects like the Great Wall, the Lingqu Canal, and his elaborate mausoleum guarded by the Terracotta Army. He brutally suppressed dissent, banned intellectual thought (Hundred Schools of Thought), burned books, and executed scholars. Obsessed with immortality, his quest for an elixir of life likely led to his death from mercury poisoning at 49. His reign, though short, laid the foundation for imperial China.

Lady Zhao (Queen Dowager Zhao Ji): Mother of Qin Shi Huang and former dancing girl. Her relationship with Lü Buwei and later Lao Ai led to palace intrigues that shaped Zhao Zheng’s early reign. She was placed under house arrest after Lao Ai’s plot to kill her son was uncovered.

King Zhuangxiang: Father of Qin Shi Huang and King of Qin. His ascension to the throne was largely orchestrated by Lü Buwei.

Lü Buwei: A powerful and manipulative Chinese merchant and politician. He was instrumental in Yiren’s (future King Zhuangxiang) return to Qin and his eventual succession. He served as chancellor during Zhao Zheng’s youth, compiling the Lüshi Chunqiu. His illicit affair with Lady Zhao and his attempts to cover it up ultimately led to his downfall and suicide.

Ra: An AI guide for Yong Xing-li in the “Sapience” series, focusing on the “arches of Ruthlessness” throughout human history. He provides historical context and commentary on Qin Shi Huang’s reign.

Yong Xing-li: The master of Ra, who is transported through historical events and characters by the AI.

Lao Ai: A man with a remarkably large penis, introduced by Lü Buwei to the Queen Dowager Zhao Ji to distract her from their renewed affair. He became her lover, fathered two children with her, and grew arrogant, plotting against Zhao Zheng. His conspiracy was discovered, leading to his execution and the death of his children.

Li Si: Prime Minister under Qin Shi Huang. After the First Emperor’s death, he conspired with Zhao Gao to conceal the death and manipulate the succession, leading to the suicide of Fusu and the enthronement of Qin Er Shi. He was later framed for treason and executed by Zhao Gao, along with his entire family.

Zhao Gao: A powerful eunuch (though his actual castration status is debated) and minister who served both Qin Shi Huang and Qin Er Shi. He was skilled in criminal law and gained significant influence. He played a central role in the royal cover-up and succession, orchestrating the deaths of Fusu and General Meng, and installing Qin Er Shi as a puppet emperor. He ruthlessly eliminated rivals, including Li Si, and consolidated immense power, notably with the “Calling a Deer a Horse” loyalty test. He eventually forced Qin Er Shi to commit suicide but was himself killed by Ziying.

Fusu: Qin Shi Huang’s eldest son and rightful heir to the throne. He was a favorite of General Meng. He was tricked into committing suicide by a forged letter from Zhao Gao and Li Si, who feared losing power under his rule.

Meng: A favorite general of Fusu, who was tricked into committing suicide alongside Fusu by Zhao Gao and Li Si.

Ying Huhai (Qin Er Shi): The younger son of Qin Shi Huang, who was placed on the throne as the second emperor by Zhao Gao and Li Si. He became a puppet emperor under Zhao Gao’s influence, leading to extreme tyranny, purges, and the eventual collapse of the Qin Dynasty. He was forced to commit suicide by Zhao Gao as rebellions mounted.

Ziying: A son of Fusu (Qin Shi Huang’s murdered older brother). He was made emperor by Zhao Gao after Qin Er Shi’s death. Aware of Zhao Gao’s intentions to kill him, Ziying ambushed and killed Zhao Gao and his clan on the day of his coronation. He reigned for only three years over a fraction of the former empire before the Qin Dynasty fell.

Sima Qian: A renowned Chinese historian from the early Han dynasty, whose work Records of the Grand Historian (Shiji) provides much of the historical information about Qin Shi Huang’s life, tomb, and the events surrounding the Qin Dynasty’s fall. The sources note that his accounts may have been embellished to portray Qin Shi Huang in a negative light due to political motivations and Confucian biases.

V. Factsheet: Qin Shi Huang’s Empire: Power, Ruthlessness, and Legacy

How did Qin Shi Huang consolidate his power and what were the consequences of his ruthlessness?

Qin Shi Huang, the First Emperor of China, consolidated his power through a series of brutal conquests and political maneuvers. He unified China by defeating the six warring states, taking the new title of “Shi Huangdi” to proclaim his divine authority. His ruthlessness was evident in his treatment of defeated populations, whom he enslaved, and his suppression of intellectual dissent. He banned all philosophies except Legalism and the “House of Administrative Method,” leading to the infamous “Burning of Books and Burying of Scholars” in 213 BCE. This act aimed to erase histories that might undermine his legitimacy and to eliminate independent thought. The consequence of this unchecked power was a short-lived dynasty that collapsed soon after his death, demonstrating how absolute control, devoid of wisdom, can sow the seeds of its own destruction.

What was the significance of Qin Shi Huang’s quest for immortality and his grand mausoleum?

Qin Shi Huang was deeply obsessed with his mortality and the afterlife, which fueled both his quest for immortality and the construction of his elaborate mausoleum. Beginning at age 13, he ordered the building of a vast underground complex, later known for its Terracotta Army, to accompany and protect him in the afterlife. This monumental project, employing 700,000 workers, included intricate features like mercury rivers, representing the real rivers of China, and celestial constellations on the ceiling, mirroring his belief in a divine mandate. Paradoxically, his urgent search for an elixir of life led him to consume substances like cinnabar (mercury sulfide), which likely contributed to his death at 49. His obsession with an eternal legacy and the avoidance of death, while resulting in an awe-inspiring tomb, ultimately proved self-destructive.

How does the “Calling a Deer a Horse” idiom illustrate the dangers of unchecked power and suppression of truth?

The idiom “Calling a Deer a Horse” (指鹿为马) originated from an incident involving Zhao Gao, the powerful eunuch and minister during the reign of Qin Er Shi (the Second Emperor). Zhao Gao presented a deer to the emperor but insisted it was a horse, then secretly executed all officials who dared to state the truth. This act served as a chilling loyalty test, demonstrating Zhao Gao’s ruthless nature and his desire to solidify power through fear. The idiom signifies a deliberate confusion of right and wrong, a twisting of truth to manipulate, and a blatant disregard for reality. It highlights how unchecked power can create an environment where truth is suppressed, loyalty is demanded over honesty, and dissent is met with severe punishment, leading to systemic deception and corruption within governance.

What role did deception and cover-ups play in the succession after Qin Shi Huang’s death?

Deception and cover-ups played a critical role in the succession immediately following Qin Shi Huang’s death. Fearing a revolt and power struggles, his Prime Minister, Li Si, and the chief eunuch, Zhao Gao, concealed the emperor’s death for two months while traveling back to the capital. They maintained the illusion that the emperor was alive by pulling down carriage shades, changing his clothes, and faking conversations, even using rotten fish to mask the smell of his decomposing body. Upon reaching the capital, they forged a letter from the deceased emperor, ordering his eldest son and rightful heir, Fusu, to commit suicide. This act paved the way for the younger son, Hu Hai, to ascend the throne as Qin Er Shi, essentially a puppet emperor under Zhao Gao’s control. This elaborate cover-up highlights the treacherous nature of court politics and the lengths to which powerful advisors would go to secure their own positions, ultimately contributing to the swift downfall of the Qin Dynasty.

How did Qin Shi Huang’s policies reflect Legalist philosophy?

Qin Shi Huang’s policies were deeply rooted in Legalist philosophy, which emphasized strict adherence to law, harsh punishments, and the absolute supremacy of the state over individual interests. This ideology perfectly aligned with his vision of a unified and controlled society. He banned rival philosophies, especially Confucianism, and suppressed scholars to eliminate ideas that could challenge his centralized authority. The Legalists believed in building a strong state through efficient administration, centralized governance, and military power, all of which were hallmarks of the Qin Dynasty’s reign. By establishing a highly structured government with appointed officials, Qin Shi Huang ensured strict implementation of his decrees and maintained order through a system that prioritized loyalty and control, effectively using the law as a tool to crush dissent and consolidate his power.

What were some of Qin Shi Huang’s major construction projects and what was their purpose?

Qin Shi Huang undertook several massive construction projects, each serving a strategic or symbolic purpose for his empire. The most famous is the Great Wall, which he ordered to be built starting in 221 BCE to defend against constant incursions from nomadic Xiongnu tribes in the north. This monumental undertaking involved thousands of conscripted laborers and slaves, many of whom perished during its construction. Another significant project was the Lingqu Canal, ordered around 214 BCE. This 22-mile canal connected the Xiang and Li rivers, primarily to facilitate the swift transport of Qin soldiers to accelerate his conquests in the southern territories. Lastly, his mausoleum and the Terracotta Army, begun when he was 13, were perhaps his most ambitious. This sprawling underground complex, the size of a city, was designed to house his remains and serve as his eternal garrison, reflecting his obsession with legacy, power, and immortality even beyond death.

How did the concept of the “Mandate of Heaven” influence Qin Shi Huang’s reign and its perceived challenges?

The “Mandate of Heaven” was a crucial concept in ancient China, legitimizing an emperor’s rule based on the belief that Heaven granted the right to rule justly. Qin Shi Huang, by taking the divine titles “Huang” (mythical godly rulers) and “Di” (great heroes), explicitly claimed a heavenly mandate, asserting his divinity and unparalleled prestige. This claim meant his rule was divinely sanctioned and, therefore, unchallengeable. However, a falling meteor in 211 BCE, bearing an inscription prophesying, “The First Emperor will die, and his land will be divided,” was perceived as a direct challenge to his Mandate of Heaven. His furious response—executing an entire village and destroying the stone—underscored his paranoia and inability to tolerate any perceived threat to his divine authority, even from what seemed to be a natural phenomenon. Ironically, his empire did collapse and his land was divided shortly after his death, appearing to confirm the prophecy.

How do themes from Qin Shi Huang’s reign, such as loyalty tests and suppression of history, parallel authoritarian tendencies in modern leaders?

The narrative of Qin Shi Huang’s reign reveals enduring archetypes of ruthless governance that find parallels in modern authoritarian tendencies. His use of loyalty tests, exemplified by Zhao Gao’s “Deer-Horse Test,” where truth was sacrificed for allegiance, mirrors contemporary leaders who demand public fealty and purge officials unwilling to bend to their will. Qin’s erasure of history and intellectual suppression, through the burning of books and execution of scholars, finds echoes in modern efforts to ban critical theories, rewrite curricula, and suppress dissenting narratives to establish state-approved ideologies. Furthermore, Qin’s rule by Legalism, emphasizing strict laws and centralized power, is reflected in leaders who weaponize legal systems against political adversaries while claiming immunity for themselves. These parallels underscore how the tactics of ancient ruthless rulers persist, albeit in shape-shifted forms, demonstrating a timeless struggle between truth, power, and the stability of governance.

VI. Qin Shi Huang: Architect of Ruthlessness and Empire’s Fall – Study Guide

This study guide is designed to help you review and solidify your understanding of Qin Shi Huang, his ruthless reign, and the broader themes of power, control, and the dangers of unchecked authority as presented in the source material.

A. Quiz: Ten Short-Answer Questions

Answer each question in 2-3 sentences.

1. Who was Qin Shi Huang and what significant title did he take for himself? Qin Shi Huang was the First Emperor of China. After unifying the Warring States, he proclaimed himself Shi Huangdi, combining the titles “Huang” (mythical godly rulers) and “Di” (great heroes) to signify his divine and supreme authority over all previous rulers.
2. Describe the circumstances surrounding Qin Shi Huang’s birth and early life. Qin Shi Huang was born Zhao Zheng in 259 BCE to Lady Zhao, a former dancing girl and lover of Lü Buwei, and King Zhuangxiang. His father died when he was 13, leading to Lü Buwei acting as chancellor and shaping his early rule amidst palace intrigues involving his mother and Lao Ai.
3. Explain the “Burning of Books” and the “Burying of Scholars.” What was Qin Shi Huang’s motivation for these actions? Qin Shi Huang ordered the burning of most books, especially histories, and the execution of 460 Confucian scholars in 213 BCE. His motivation was to suppress dissent, eliminate ideas that could challenge his rule, and solidify his regime’s Legalist ideology by controlling information and rewriting history.
4. What was the purpose of the Great Wall construction during Qin Shi Huang’s reign, and what was its human cost? Qin Shi Huang ordered the construction of a defensive wall starting in 221 BCE to deter incursions from the nomadic Xiongnu tribes in the north. This massive undertaking conscripted thousands of men and slaves, with estimates suggesting hundreds of thousands died during its construction.
5. Detail Qin Shi Huang’s “Quest for Immortality” and its ironic outcome. Obsessed with death, Qin Shi Huang launched a nationwide search for an elixir of life, as evidenced by archaeological finds of bamboo strips. Ironically, it is widely believed that his consumption of cinnabar (mercury sulfide) as a promising elixir contributed to his death at age 49.
6. Describe the Royal Cover-up following Qin Shi Huang’s death. Who was involved and what was their primary goal? Upon Qin Shi Huang’s death away from the capital, Prime Minister Li Si and eunuch Zhao Gao concealed his death for two months during the return journey. Their goal was to prevent revolt and manipulate the succession, ultimately forging a letter to compel the rightful heir Fusu to commit suicide and installing the younger son, Qin Er Shi.
7. What is the “Terracotta Army” and where was it located in relation to Qin Shi Huang’s tomb? The Terracotta Army consists of over 8,000 life-sized terracotta soldiers, chariots, and horses. It was meticulously crafted and placed east of Qin Shi Huang’s tomb mound to serve as his eternal garrison, protecting him in the afterlife.
8. Explain the idiom “Calling a Deer a Horse” in the context of Zhao Gao’s actions. What did this incident demonstrate about his character and power? “Calling a Deer a Horse” refers to Zhao Gao presenting a deer to Qin Er Shi and insisting it was a horse, then executing those who disagreed. This incident demonstrated Zhao Gao’s ruthless and manipulative nature, his desire to test and consolidate power through fear, and his blatant disregard for truth or reality.
9. How did Legalism influence Qin Shi Huang’s rule and his relationship with the “Hundred Schools of Thought”? Qin Shi Huang adopted Legalism as his state philosophy, which emphasized strict laws, harsh punishments, and centralized authority. This led him to ban most other “Hundred Schools of Thought,” viewing their diverse ideas as threats to his unified and autocratic rule, only sparing those useful for advancing his empire.
10. What role did Zhao Gao play in the downfall of the Qin Dynasty after Qin Shi Huang’s death? Zhao Gao became the de facto ruler under the puppet emperor Qin Er Shi, eliminating rivals, orchestrating the execution of Li Si, and controlling the empire through fear and deception, ultimately forcing Qin Er Shi to commit suicide and contributing to the dynasty’s rapid collapse due to widespread rebellion.

B. Essay Format Questions

These questions require a more comprehensive and analytical response, drawing connections across different parts of the source material. Do not provide answers for these.

1. Analyze how Qin Shi Huang’s personal obsessions—namely with immortality, legacy, and control—manifested in his major accomplishments and policies, such as the Terracotta Army, the Great Wall, and the Burning of Books. Discuss the long-term consequences of these actions on his dynasty and on Chinese history.
2. Discuss the role of deception, manipulation, and loyalty tests throughout the Qin dynasty’s later years, particularly focusing on the actions of Lü Buwei and Zhao Gao. How did these figures contribute to the rise and fall of Qin Shi Huang and his successors, and what parallels can be drawn to the “dangers of unchecked power”?
3. Compare and contrast Qin Shi Huang’s methods of intellectual and political suppression (e.g., Burning of Books, Burying of Scholars, banning Hundred Schools of Thought) with the “Ignorance is Bliss” theme and the “Calling a Deer a Horse” incident under Qin Er Shi. What does this reveal about the Qin regime’s relationship with truth, dissent, and power consolidation?
4. The source material introduces the concept of “ruthlessness emerging alongside the rise of civilizations” and presents Qin Shi Huang as an “archetype.” Explore how Qin Shi Huang embodies this archetype, particularly in his pursuit of divine authority, erasure of history, and obsession with personal legacy. How do the provided “Core Parallels” with modern figures like Trump reinforce the idea of this enduring archetype?
5. Examine the various factors that contributed to the rapid collapse of the Qin Dynasty, which lasted only 15 years after Qin Shi Huang’s death. Consider the impact of his autocratic policies, the internal power struggles, and the subsequent “Royal Coverup & Succession” on the stability and longevity of the empire.

C. Glossary of Key Terms

• Qin Shi Huang (Zhao Zheng / Ying Zheng): The First Emperor of China, known for unifying the Warring States and establishing the Qin Dynasty. His reign was marked by ruthless policies, grand construction projects, and an obsession with immortality.
• Ruthless Reign: The period of Qin Shi Huang’s rule (221-206 BCE), characterized by extreme measures, suppression of dissent, and military expansion to consolidate power.
• Warring States Period: A tumultuous era in ancient China (c. 475-221 BCE) characterized by intense conflict between various rival states, which Qin Shi Huang ultimately unified.
• Hundred Schools of Thought: A diverse range of philosophical schools and intellectual movements that flourished in ancient China during the Spring and Autumn and Warring States periods, including Confucianism, Daoism, Mohism, and Legalism.
• Legalism: A Chinese philosophical school that advocated for strict laws, harsh punishments, and a centralized, autocratic government to maintain order and strengthen the state. Qin Shi Huang largely adopted this ideology.
• Lü Buwei: An influential Chinese merchant and politician who befriended Yiren (future King Zhuangxiang) and manipulated events to help him ascend to the Qin throne. He served as chancellor during Zhao Zheng’s youth.
• Lady Zhao (Zhao Ji): The mother of Qin Shi Huang, initially a dancing girl and Lü Buwei’s lover, who became Queen Dowager and engaged in illicit affairs, leading to palace intrigues.
• Lao Ai: A man with whom Lady Zhao had an affair and two children, eventually plotting against Zhao Zheng. His conspiracy was discovered, leading to his execution and the suppression of the plotters.
• Great Wall: A defensive fortification ordered by Qin Shi Huang to protect the northern border from nomadic tribes (Xiongnu). It was a precursor to the much larger Great Wall of China built later.
• Lingqu Canal: A 22-mile canal ordered by Qin Shi Huang to connect the Xiang and Li Rivers, primarily for military transport to accelerate southern conquests, and still in use today.
• Burning of Books and Burying of Scholars: Qin Shi Huang’s infamous act of intellectual suppression around 213 BCE, where he ordered the destruction of most books (especially histories) and the execution of scholars who resisted, to control thought and consolidate power.
• Meteoric Prophecy: An incident in 211 BCE where a meteor fell with an inscription predicting Qin Shi Huang’s death and the division of his land, leading to the emperor’s brutal retaliation against nearby villagers.
• Elixir of Life: A mythical potion Qin Shi Huang desperately sought in his quest for immortality, believed to have led him to consume poisonous cinnabar (mercury sulfide).
• Cinnabar: Mercury sulfide, a highly poisonous substance that Qin Shi Huang is believed to have consumed in his pursuit of immortality.
• Terracotta Army: A vast collection of life-sized terracotta sculptures of soldiers, chariots, and horses, discovered near Qin Shi Huang’s mausoleum, created to protect him in the afterlife.
• Mausoleum of Qin Shi Huang: A massive underground burial complex built for the First Emperor, designed to mirror his kingdom in the afterlife, complete with symbolic rivers of mercury and a celestial ceiling.
• Sima Qian: A renowned Chinese historian from the early Han dynasty, author of the Records of the Grand Historian (Shiji), which provides key historical accounts of Qin Shi Huang’s life and reign.
• Li Si: Qin Shi Huang’s Prime Minister, who played a crucial role in consolidating power after the emperor’s death by orchestrating a cover-up and manipulating the succession.
• Zhao Gao: A powerful eunuch and minister in the Qin court, who played a central role in the royal cover-up after Qin Shi Huang’s death, installed Qin Er Shi as a puppet emperor, and gained immense power through fear and manipulation.
• Qin Er Shi (Huhai): The second emperor of the Qin Dynasty, installed by Li Si and Zhao Gao as a puppet ruler after Qin Shi Huang’s death, known for his dependence on Zhao Gao and his short, chaotic reign.
• Calling a Deer a Horse (指鹿为马): A Chinese idiom originating from an incident where Zhao Gao presented a deer and called it a horse to test and eliminate disloyal officials, symbolizing deliberate confusion of right and wrong and twisting truth to manipulate.
• Ziying: A nephew of Qin Shi Huang and son of Fusu, who was briefly made emperor by Zhao Gao but then had Zhao Gao killed, marking the final end of the Qin Dynasty.
• Mandate of Heaven: A traditional Chinese philosophical concept that legitimized the rule of the emperor, based on the belief that Heaven granted the right to rule justly, and that loss of this mandate could lead to dynastic overthrow.

VII. Sources

† Ignorance is Bliss:

– Calling a Deer a Horse

He brings a deer and presents it to the Second Emperor calling it a horse. The Second Emperor laughs and says, “Is the chancellor perhaps mistaken, calling a deer a horse?” The emperor questions those around him. Some remain silent, while some, hoping to ingratiate themselves with Zhao Gao, say it is a horse, and others say it is a deer. Zhao Gao secretly arranges for all those who said it was a deer to be brought before the law and had them executed instantly. Thereafter the officials were all terrified of Zhao Gao. Zhao Gao gained military power as a result of that. (tr. Watson 1993:70) — Records of the Grand Historian

https://en.wikipedia.org/wiki/Zhao_Gao

https://alternativehistorychristos.fandom.com/wiki/Zhao_Gao

https://www.goodreads.com/work/quotes/11921-records-of-the-grand-historian

https://www.degruyterbrill.com/document/doi/10.7312/wang19360-013/pdf

– The eunuch Zho Gao

Qin Er Shi depends on his father’s eunuch Zhao Gao to run the empire. Zhao Gao served as his father’s Prefect of the Office for Imperial Carriages. Qin Shi Huang highly valued him because he knew a thing or two about criminal law. The first emperor found his knowledge useful for he always needed new ways to control the people. According to the Records of the Grand Historian, Zhao Gao’s parents had committed crimes and were punished. This included the castration of his brothers; however, it is unclear whether Zhao Gao himself was indeed a eunuch or not.

Historical records reveal a complex and controversial figure in Zhao Gao, a key figure during the late Qin Dynasty, whose influence extended to both Emperor Qin Shi Huang and his successor, Qin Er Shi.

https://en.wikipedia.org/wiki/Zhao_Gao

https://www.britannica.com/biography/Zhao-Gao

https://en.wikipedia.org/wiki/Qin_Er_Shi

http://www.chinaknowledge.de/History/Zhou/personszhaogao.html

† Terracotta Army and Tomb:

– Qin Shi Huang began work on his tomb in 246 BCE. The work accelerated taking on much more massive portions in 221 BCE after he conquered the six other warring states. Sima Qian who is a Chinese historian from the early Han dynasty writes:

“…700,000 men were sent there from all over his empire. They dug through three layers of groundwater and poured in bronze for the outer coffin. Palaces and scenic towers for a hundred officials were constructed, and the tomb was filled with rare artifacts and wonderful treasure. Craftsmen were ordered to make crossbows and arrows primed to shoot at anyone who enters the tomb. Mercury was used to simulate the hundred rivers, the Yangtze, Yellow River, and the great sea, and set to flow mechanically. Above were representation of the heavenly constellations, below, the features of the land. Candles were made from fat of “man-fish”, which is calculated to burn and not extinguish for a long time.” – Wikipedia

https://en.wikipedia.org/wiki/Mausoleum_of_Qin_Shi_Huang

https://en.wikipedia.org/wiki/Mausoleum_of_Qin_Shi_Huang

https://www.jpost.com/archaeology/article-759026

https://whc.unesco.org/en/list/441

– The tomb’s reported features (based on historical accounts)

https://en.wikipedia.org/wiki/Mausoleum_of_Qin_Shi_Huang

https://www.jpost.com/archaeology/article-759026

https://whc.unesco.org/en/list/441

https://en.wikipedia.org/wiki/Terracotta_Army

https://www.popularmechanics.com/science/archaeology/a63239232/terracotta-army-commander-discovery

https://www.ebsco.com/research-starters/arts-and-entertainment/construction-qin-tomb

https://brainly.com/question/32219907

– Current status and discoveries

https://en.wikipedia.org/wiki/Mausoleum_of_Qin_Shi_Huang

https://www.jpost.com/archaeology/article-759026

https://whc.unesco.org/en/list/441

https://www.popularmechanics.com/science/archaeology/a63239232/terracotta-army-commander-discovery

https://brainly.com/question/32219907

– Reasons for not excavating the central tomb

https://www.iflscience.com/archaeologists-are-too-terrified-to-look-inside-tomb-of-chinas-first-emperor-70035

https://brainly.com/question/32219907

https://brainly.com/question/32219907

† Royal Coverup & Succession:

After emperor Qin Shi Huang dies away from home and worried his death could trigger violent revolt, his Prime Minister, Li Si, and a small group of men pretend the emperor is still alive while the entourage travels back to the capital. The shades of the carriage are pulled down and kept down. They changed his clothes daily and bring him food. They fake important conversations. To disguise the rotting smell of his decomposing body, Li Shi orders a cart of rotten fish pulled in front of the caravan and one behind.

https://en.wikipedia.org/wiki/Qin_Shi_Huang

https://geniuses.club/genius/qin-shi-huang

https://factsanddetails.com/china/cat2/sub2/entry-5414.html

† Quest for Immortality:

Qin Shi Huang is obsessed with death. He always had been ordering a great mausoleum built for his grave when he ascended to the throne at 13 years of age. Now, he urgently seeks an elixir of life so he need not die at all and orders a nationwide search for a mythical potion that would allow him to live forever. Archaeologists have found 48 strips of bamboo recording this decree along with responses from villages and remote frontier regions of his kingdom dating back to 210 BCE. It is believed Qin Shi Huang consumed cinnabar as one of these promising elixirs for eternal life. Rather, cinnabar is quite poisonous, being mercury sulfide.

That same year, the emperor becomes seriously ill during his fifth tour of Eastern China. He dies. The cause of his death is unknown, but the mercury pills probably didn’t help.

Qin Shi Huang, China’s first emperor, was deeply preoccupied with his mortality and the afterlife. This manifested in both his elaborate preparations for his death and his active pursuit of immortality.

https://www.liverpoolmuseums.org.uk/stories/who-was-chinas-first-emperor

https://www.heritagedaily.com/2024/04/inside-the-tomb-of-the-first-emperor/151521

https://en.wikipedia.org/wiki/Mausoleum_of_Qin_Shi_Huang

https://www.livescience.com/61286-first-chinese-emperor-sought-immortality.html

https://www.ancient-origins.net/news-history-archaeology/wooden-tablets-verify-chinas-first-emperor-s-obsession-immortality-009341

https://www.jpost.com/archaeology/archaeology-around-the-world/article-840395

https://www.thoughtco.com/qin-shi-huang-first-emperor-china-195679

https://www.bbc.com/news/world-asia-china-42477083

† Meteoric Prophecy:

† Meteoric Prophecy: A meteor falls from the sky and lands in the lower regions of the Yellow River in 211 BCE. Word reaches the emperor that there is a prophecy inscribed on the space rock that says: The First Emperor will die, and his land will be divided.

Qin Shi Huang sends royal officials to investigate. Nearby villagers are interrogated to find out who among them wrote this scurrilous sortilege. No one confesses. Outraged, the emperor orders everyone in the village killed and stone destroyed

This event is a well-known historical anecdote associated with Qin Shi Huang, the First Emperor of China.

https://www.thoughtco.com/qin-shi-huang-first-emperor-china-195679

https://www.liverpoolmuseums.org.uk/stories/who-was-chinas-first-emperor

https://en.wikipedia.org/wiki/Qin_Shi_Huang

https://www.ebsco.com/research-starters/history/mandate-heaven

https://www.ancient-origins.net/weird-facts/elixir-life-0017223

† Burning Books: Qin Shi Huang orders all classic works and books produced by the Hundred Schools of Thought burned. Of particular focus are histories as he fears these could undermine his legitimacy. Instead, he writes his own history books. The only books spared are about astrology, agriculture, medicine, divination, and the history of the State of Qin because these he feels are useful to advance his empire.

Many scholars protest. Qin Shi Huang retaliates by burying 460 Confucian intellectuals alive. It is more likely he simply had them killed. However, since scholars write the history books and it was their books being burned, they likely embellished to paint Qin Shi Huang in a more brutal light.

https://www.historyofinformation.com/detail.php?entryid=2889

https://en.wikipedia.org/wiki/Burning_of_books_and_burying_of_scholars

https://onlinelibrary.wiley.com/doi/abs/10.1002/9781119399919.eahaa00763

https://library.fiveable.me/key-terms/early-world-civilizations/burning-of-the-books

† Hundred Schools of Thought: In 213 BCE, Qin Shi Huang bans the Hundred Schools of Thought, except for Legalism and the House of Administrative Method. These two are useful to Qin Shi Huang to advance and endorse the ideologies of the Qin dynasty.

https://www.thefamouspeople.com/profiles/images/qin-shi-huang-1.jpg

https://en.wikipedia.org/wiki/Hundred_Schools_of_Thought

https://library.fiveable.me/early-world-civilizations/unit-6/qin-unification-legalism/study-guide/w1KRuVwtjIakApLp

https://human.libretexts.org/Bookshelves/Art/Art_History_(Boundless)/23%3A_Chinese_and_Korean_Art_Before_1279_CE/23.04%3A_The_Qin_Dynasty

https://www.khanacademy.org/humanities/whp-origins/era-3-cities-societies-and-empires-6000-bce-to-700-c-e/35-development-of-belief-systems-betaa/a/read-legalism-beta

https://www.ebsco.com/research-starters/history/legalists

https://www.worldhistory.org/Legalism

https://study.com/academy/lesson/video/qin-dynasty-social-structure-laws-rules.html

https://en.wikipedia.org/wiki/Administration_of_territory_in_dynastic_China

http://en.chinaculture.org/library/2008-02/07/content_23009.htm

https://www.wikiwand.com/en/articles/Administration_of_territory_in_dynastic_China

https://study.com/academy/lesson/qin-dynasty-economy-political-structure.html

https://imperialqin.weebly.com/government

https://brainly.com/question/43023639