The Most Dangerous Creature on the Planet | Part 10: Marvelization of Man

We are ploughing ahead in this series. If you want to understand why this series is call the Marvelization of Man, then skip back to blog 1: here.

Long story short, if there are going to be Marvelous Men, there are also going to be ordinary men, awful men, and god awful terrible men. And this is what we are really exploring, the underside of Marvelous.

So, here we go, taking a deep dive into the workings of the most disgusting, vile, horrid creatures to be found on planet Earth: The Totalitarian Leader!

What follows is from Joost Meerloo’s book, Rape of the Mind, published in 1956. To read more about Joost, backtrack to this blog, here.

The Totalitarian Leader

— Page 79, Rape of the Mind by Joost Meerloo

The leaders of Totalitaria are the strangest men in the state. These men are, like all other men, unique in their mental structure, and consequently we cannot make any blanket psychiatric diagnosis of the mental illness which motivates their behaviour.
But we can make some generalizations which will help us toward some understanding of the totalitarian leader. Obviously, for example, he suffers from an overwhelming need to control other human beings and to exert unlimited power, and this in itself is a psychological aberration, often rooted in deep-seated feelings of anxiety, humiliation, and inferiority. The ideologies such men propound are only used as tactical and strategical devices through which they hope to reach their final goal of complete domination over other men. This domination may help them compensate for pathological fears and feelings of unworthiness, as we can conclude from the psychological study of some modern dictators.
Fortunately, we do not have to rely on a purely hypothetical picture of the psychopathology of the totalitarian dictator. Dr. G. M. Gilbert, who studied some of the leaders of Nazi Germany during the Nuremberg trials, has given us a useful insight into their twisted minds, useful especially because it reveals to us something about the mutual interaction between the totalitarian leader and those who want to be led by him.
Hitler's suicide made a clinical investigation of his character structure impossible, but Dr. Gilbert heard many eyewitness reports of Hitler's behaviour from his friends and collaborators, and these present a fantastic picture of Nazism's prime mover. Hitler was known among his intimates as the carpet-eater, because he often threw himself on the floor in a kicking and screaming fit like an epileptic rage. From such reports, Dr. Gilbert was able to deduce something about the roots of the pathological behaviour displayed by this morbid "genius."
Hitler's paranoid hostility against the Jew was partly related to his unresolved parental conflicts; the Jews probably symbolized for him the hated drunken father who mistreated Hitler and his mother when the future Fuhrer was still a child. Hitler's obsessive thinking, his furious fanaticism, his insistence on maintaining the purity of "Aryan blood," and his ultimate mania to destroy himself and the world were obviously the results of a sick psyche.
As early as 1923, nearly ten years before he seized power, Hitler was convinced that he would one day rule the world, and he spent time designing monuments of victory, eternalizing his glory, to be erected all over the European continent when the day of victory arrived. This delusional preoccupation continued until the end of his life; in the midst of the war he created, which led him to defeat and death, Hitler continued revising and improving his architectural plans.
Nazi dictator Number Two, Hermann Goering, who committed suicide to escape the hangman, had a different psychological structure. His pathologically aggressive drivers were encouraged by the archaic military tradition of the German Junker class, to which his family belonged. From early childhood he had been compulsively and overtly aggressive. He was an autocratic and a corrupt cynic, grasping the Nazi-created opportunity to achieve purely personal gain. His contempt for the "common people" was unbounded; this was a man who had literally no sense of moral values.
Quite different again was Rudolf Hess, the man of passive yet fanatical doglike devotion, living, as it were, by proxy through the mind of his Fuhrer. His inner mental weakness made it easier for him to live through means of a proxy than through his own personality, and drove him to become the shadow of a seemingly strong man, from whom he could borrow strength. The Nazi ideology have this frustrated boy the illusion of blood identification with the glorious German race. After his wild flight to England, Hess showed obvious psychotic traits; his delusions of persecution, hysterical attacks, and periods of amnesia are among the well-known clinical symptoms of schizophrenia.
Still another type was Hans Frank, the devil's advocate, the prototype of the overambitious latent homosexual, easily seduced into political adventure, even when this was in conflict with the remnants of his conscience. For unlike Goering, Frank was capable of distinguishing between right and wrong.
Dr. Gilbert also tells us something about General Wilhelm Keitel, Hitler's Chief of Staff, who became the submissive, automatic mouthpiece of the Fuhrer, mixing military honor and personal ambition in the service of his own unimportance.
Of a different quality is the S.S. Colonel, Hoess, the murderer of millions in the concentration camp of Auschwitz. A pathological character structure is obvious in this case. All his life, Hoess had been a lonely, withdrawn, schizoid personality, without any conscience, wallowing in his own hostile and destructive fantasies. Alone and bereft of human attachments, he was intuitively sought out by Himmler for this most savage of all the Nazi jobs. He was a useful instrument for the committing of the most bestial deeds.
Unfortunately, we have no clear psychiatric picture yet of the Russian dictator Stalin. There have been several reports that during the last years of his life he had a tremendous persecution phobia and lived in constant terror that he would become the victim of his own purges.
Psychological analysis of these men shows clearly that a pathological culture -- a mad world - can be built by certain impressive psychoneurotic types. The venal political figures need not even comprehend the social and political consequences of their behaviour. They are compelled not by ideological belief, no matter how much they may rationalize to convince themselves they are, but by the distortions of their own personalities. They are not motivated by their advertised urge to serve their country or mankind, but rather by an overwhelming need and compulsion to satisfy the cravings of their own pathological character structures.
The ideologies they spout are not real goals; they are the cynical devices by which these sick men hope to achieve some personal sense of worth and power. Subtle inner lies seduce them into going from bad to worse. Defensive self-deception, arrested insight, evasion of emotional identification with others, degradation of empathy - the mind has many defense mechanisms with which to blind the conscience.
A clear example of this can be seen in the way the Nazi leaders defended themselves through continuous self-justification and exculpation when they were brought before the bar at the Nuremberg trials. These murderers were aggrieved and hurt by the accusations brought against them; they were the very picture of injured innocence.
Any form of leadership, if unchecked by controls, may gradually turn into dictatorship. Being a leader, carrying great power and responsibility for other people's lives, is a monumental test for the human psyche. The weak leader is the man who cannot meet it, who simply abdicates his responsibility. The dictator is the man who replaces the existing standards of justice and morality by more and more private prestige, by more and more power, and eventually isolates himself more and more from the rest of humanity. His suspicion grows, his isolation grows, and the vicious circle leading to a paranoid attitude begins to develop.
The dictator is not only a sick man, he is also a cruel opportunist. He sees no value in any other person and feels no gratitude for any help he may have received. He is suspicious and dishonest and believes that his personal ends justify any means he may use to achieve them. Peculiarly enough, every tyrant still searches for some self-justification. Without such a soothing device for his own conscience, he cannot live.
His attitude toward other people is manipulative; to him, they are merely tools for the advancement of his own interests. He rejects the conception of doubt, of internal contradictions, of man's inborn ambivalence. He denies the psychological fact that man grows to maturity through groping, through trial and error, through the interplay of contrasting feelings. Because he will not permit himself to grope, to learn through trial and error, the dictator can never become a mature person. But whether he acknowledges them or not, he has internal conflicts, he suffers somewhere from internal confusion. These inner "weaknesses" he tries to repress sternly; if they were to come to the surface, they might interfere with the achievement of his goals. Yet, in the attacks of rage his weakening strength is evident.
It is because the dictator is afraid, albeit unconsciously, of his own internal contradictions, that he is afraid of the same internal contradictions of his fellow men. He must purge and purge, terrorize and terrorize in order to still his own raging inner drives. He must kill every doubter, destroy every person who makes a mistake, imprison everyone who cannot be proved to be utterly single-minded. In Totalitaria, the latent aggression and savagery in man are cultivate by the dictator to such a degree that they can explode into mass criminal actions shown by Hitler's persecution of minorities. Ultimately, the country shows a real pathology, an utter dominance of destructive and self-destructive tendencies.

Archetypal Animations

Feature Archetypal Animation

Images: Midjourney

Music: Trump Chill Covers — Maestro Ziikos — [10] Unstoppable – Trump    3:36

First Archetypal Animation

Images — Midjourney

Music: Mountain of Memory (Remixes) — Emancipator: Dodo – ITO Remix    4:49

Second Archetypal Animation

Images — Midjourney

Music: Make America Great Again — Trump The Don — [1] Make America Great Again    2:17

Previous Marvelization of Man Blogs

Calculating Hate… It’s in Their Eyes

On April 25, 2023, Carolyn Bryant Donham died in Westlake, Louisiana. She was 88 years old.

Sixty-eight years earlier, as a 21 year old girl, she accused the black teenager Emmett Tilll of whistling at her, grabbing her hand, and asking for a date. All of this except maybe the whistle (which could have been someone else, even someone white) was a lie, but her husband Roy and his half-brother J.W. Milam took it upon themselves to mete out justice, Jim Crow justice, justice laced with hate and loathing.

With Carolyn in the car, Roy and Milam broke into Emmett’s uncle’s house, kidnapped him, then beat, shot, and lynched Emmett beyond recognition. They threw his broken body into the Tallahatchie River where it would not be found for days.

The year was 1955. Because of the bravery of Emmett Till’s mother who insisted on an open casket funeral, the lynching of Emmett Till in Mississippi ignited the spark for the Civil Rights Movement, which would crash across America trying to washout hate.

But hate is a mighty sticky thing. It clings to craggy rocks inside the mind that are full of grievances, grumbles, and grudges. White people cling to hate in order to feel important, in command, and confident about their place in the world. Having seizing power centuries earlier, White people have created tremendous systems of inequality and injustice. And now, White people cling to these corrupted systems for dear life!

They do so because they don’t know if they really can stand on their own two feet. They really don’t know if they can make it in the world where everyone has equal rights, equal opportunities, and true equity. White people are afraid of their own incompetence, ineptitude, and inadequacy. I am White. I know.

I also know hiding behind a wall of seething hate makes people feel powerful for a minute, but that feeling is fleeting. And hate is a very heavy thing. Hate drags people down into Pits of Ignorance. These are very deep, very dark, and very nightmarish place inside every human being, except we are too scared to look.

Notes for Book

But that’s the cure! Looking!! That is the only way to vanquish the haunting ghost of hate. Looking and confronting your own Pit of Hate, is the only way not to be controlled by hate. A person has to face it, to own it, and eat it. It is part of being a conscious being.

If you are human, you are processing all sorts of awful feelings and emotions that are in direct competition for your conscious attention. The only way not to get sucked in to one hole or another is to keep both opposites, both sides of yourself, within your gaze of conscious awareness.

Justice is a very important element in digesting consciousness and growing a stronger psychological-spiritual body over time.

Will There Ever be Justice for Emmett Till?

This undated photo shows Emmett Louis Till, who was kidnapped, tortured and killed in the Mississippi Delta in August 1955 after witnesses claimed he whistled at a white woman working in a store.
(  File / AP Photo ) | Photo from The Take Away, May 1, 2023

No, there won’t. They last person involved in his murder has died.

This is the woman responsible for telling the lie that got Emmett Till killed.

I only learned about Carolyn Bryant Donham’s death yesterday (about a week after she died). I was wrestling with a section in my book about hate. I heard about her death on the Take Away while taking a break trying to do a refresh of my muddled mind.

Dr. Melissa Harris-Perry was speaking with with Timothy B. Tyson who is the author of The Blood of Emmett Till and senior research scholar at Duke University. She was also speaking with Keith Beauchamp who is an award-winning filmmaker behind the documentary “The Untold Story of Emmett Till” and producer of the movie “Till” about what Bryant’s death means in the quest for justice in Emmett Till’s murder.

Side note: I am so disappointed with NPR for cancelling this show. We are living through times of unprecedented violence, ignorance, and hate. To survive such times, we need diverse voices. Dr. Melissa Harris-Perry through this show provides such a voice. It is a significant lost on the landscape of sanity, truth, and recovery from the fatal infection of hate.
This 1955 file photo shows Carolyn Bryant Donham, the white woman who accused Black teenager Emmett Till of making improper advances before he was lynched.
(Gene Herrick, File/AP Photo) | Photo from The Take Away, May 1, 2023

The Take Away — Emmett Till

Melissa Harris-Perry recounts the events of that fateful day in 1955.

On August 28th, 1955, two adult white men, Roy Bryant and JW Milam, kidnapped 14-year-old Emmett Till at gunpoint from his uncle's home in Money, Mississippi. It was the middle of the night. Bryant and Milam beat and shot Emmett. They used barbed wire to tie a cotton jean fan to his neck, and they threw him into the river. When Mamie Till-Mobley received her son's remains, the child was disfigured beyond recognition.
She made a choice so vulnerable and courageous; it altered the course of history. At her insistence, for five days, Emmett's mutilated body lay in an open casket. More than 50,000 people visited the Southside Chicago Church where he lay and millions more saw the shocking photos of the brutalized Boy in Jet Magazine. All bore witness to the stomach-churning realities of Bryant and Milam's racist violence.
Image from: Emmett Till’s Accuser Carolyn Bryant Donham Dead At 88
by The Michigan ChronicleApril 29, 2023
"When people saw what had happened to my son, men stood up who had never stood up before. People became vocal who had never vocalized before. Emmett's death was the opening of the Civil Rights Movement. He was the sacrificial lamb of the movement." -- Mamie Till-Mobley
Melissa Harris-Perry: Her steel-spined courage launched a movement for justice, but Mamie Till-Mobley never received even a modicum of accountability for the murder of her son. In 1955, an all-white Mississippi jury refused to convict the killers, and in 1956, Look Magazine paid the men $4,000 to print their confession to the murder. Throughout it all, there was a third co-conspirator, Carolyn Bryant now Carolyn Bryant Donham. It was Mrs. Bryant who told her husband and brother-in-law that Emmett Till whistled at her. It was Mrs. Bryant who told the 1955 Mississippi jury that Emmett physically accosted and sexually propositioned her.
It was Mrs. Bryant, who during the trial, brought her own young sons to the courthouse, dressed in their Sunday best. It's Mrs. Carolyn Bryant captured in a Black and white photo who stands with her head thrown back in laughter, embracing her husband Roy at the end of that farce of a trial. It's a photo that still haunts my dreams and my waking. Late last week, Carolyn Bryant now Carolyn Bryant Donham died at the age of 88 while in hospice care. Joining me now is Tim Tyson, senior research scholar at the Center for Documentary Studies at Duke University and author of The Blood of Emmett Till. Tim, welcome to The Takeaway.

You can read or listen to the entire interview here.


My Take Away of The Take Away

I zeroed in on a point in their conversation about how jovial and happy the defendants were when a white jury found Roy and Milam Not Guilty.

Several months after their acquittal, the two men with the help of their defense attorney sold their story to Look Magazine where they admit their guilt. They get even more recognition and celebration by vast swaths of the White Community bathing in racism and hate.

I had to find a picture of these jubilant hate-filled white people. I did. It is very jarring. They are so young, so jubilant, so ignorant (and happy of it). What is even more jarring is that Carol’s sister-in-law, Juanita, looked a lot like me when I was that age.

With that recognition, I immediately realized that if had I grown up in a community infused with hate and racism, I could have easily been that girl smiling so brightly in the courtroom knowing they had all just gotten away with murder.

This recognition of how easily I could have been her is frightening. It elicits a deep and profound feeling of disgust and self-loathing inside myself. I want to condemn her and them, but I know I need to be honest about my own ignorance and hate.

So how do I do that?

The first step is recognizing that hate lives inside of me. It lies in wait like a sleeping dog ready to jump up and bite anything that threatens me, rejects me, injures me, makes me feel bad about myself, threatens my family, threatens my livelihood, threatens my beliefs.

Hate lives inside all of us. If you are a human being who thinks, you are creating hate. It is a natural byproduct of thinking, just like pooping and peeing are natural byproducts of eating. We all produce it just by being human and thinking.

Thinking is division. Thinking is cutting the world up into smaller and smaller pieces to understand it, predicate it, and make it feel safer for us to exist. But when you split the world into pieces in an effort to control it, you always get opposites. We name these opposites Good and Bad, or you might know them as Us and Other (the Evil Other).

So, I recognized myself in the picture of Carolyn and her sister-in-law laughing in court. And then, I found this picture of Carolyn. This picture captures her hate. I see it in the rigid tilt of her head, the stiffness of her shoulders, the hardness of her face, and mostly, I see it in her cold pinpoint, hard eyes.

Woman whose accusation led to the lynching of Emmett Till has died at 88, coroner says | Image from CNN report on Carol’s death

When a person is calculating hate, their eyes narrow like slits. The pupils grow smaller and hard like bowling balls. Their glare hardens like ice picks. They are calculating how to kill you.

This the glare I see in this picture. It glare people recognize all over the world. When you see this glare, you should run!


Getting Away With Murder

Another source about Carolyn and the murder of Emmet Till is accounted by American Experience: Getting Away With Murder.

It turns out that Roy, Carolyn, J. W. Milam, and Juanita were poor, really poor!

American Experience recounts:

Carolyn Bryant, the daughter of a plantation manager and a nurse, hailed from Indianola, Mississippi, the nucleus of the segregationist and supremacist white Citizens' Councils. A high school dropout, she won two beauty contests and married Roy Bryant, an ex-soldier.
The couple ran a small grocery, Bryant's Grocery & Meat Market, that sold provisions to black sharecroppers and their children. The store was located at one end of the main street in the tiny town of Money, the heart of the cotton-growing Mississippi Delta. They had two sons and lived in two small rooms in the back of the store.
To earn extra cash, Roy worked as a trucker with his half-brother J. W. Milam, an imposing man of six-feet-two inches, weighing 235 pounds. Milam prided himself on knowing how to "handle" blacks. He had served in World War II and received combat medals.
On the evening of August 24, 1955, Emmett Till went with his cousins and some friends to Bryant's Grocery for refreshments after picking cotton in the hot sun. The boys went into the store one or two at a time to buy soda pop or bubble gum. Emmett walked in and bought two cents' worth of bubble gum. Though exactly what happened next is unconfirmed. She stormed out of the store. The kids outside said she was going to get a pistol. Frightened, Emmett and his group left. -- American Experience

Their collective act of violent hate made them popular! In fact, it made them celebrities for a minute.

Carolyn Bryant, Chicago Defender | Photo from American Experience — Getting Away with Murder
Some reporters talked about Roy and Carolyn's "handsome looks" and J. W.'s tall stature and big cigars. They even alluded to Carolyn as "Roy Bryant's most attractive wife" and a "crossroads Marilyn Monroe." -- American Experience: Getting Away With Murder.

She is pretty in this photo. The hate is not in her eyes. She looks soft and like a doll, which how women had to look back then. Even though women had won the right to vote several decades earlier, misogyny still ruled and ran rampant just like racism. Carolyn knew being pretty was her only asset.

During the trial, the families arrived with their sons dressed in their Sunday best, Roy and J.W. in starched white shirts while their wives donned cotton dresses. Many whites in the surrounding counties showed up to watch the show. They brought their children, picnic baskets and ice cream cones. Meanwhile, African American spectators were relegated to the back and looked on in fear.
Carolyn testified under oath, but outside the presence of the jury, that Emmett said "ugly remarks" to her before whistling. -- American Experience: Getting Away With Murder.

Making up her lie about Emmett Till lifted Carolyn above her station in life, which was a pretty poor station with very few prospects, despite being pretty.

She hadn’t even graduated from high school. Her biggest accomplishments up til this time was winning two beauty contests and marrying Roy, then popping out two babies all before turning 21.

But suddenly, she was popular! Really popular! Hate had made her Great! She was getting noticed and being showered with so much love by others harboring and clinging on to hate, which was most White people in the South just like her.

Now, fast-forward to May 3, 2023. Have we changed very much since this horrible crime?

Archetypal Animation from January 2022 blog | When Do We Get To Use Violence?

Hate Is Popular

Young protestors during the Birmingham Campaign in Birmingham, Alabama, May 1963. The movement, which called for the integration of African Americans, was organized by Martin Luther King Jr. and Fred Shuttlesworth amongst others. (Photo by Frank Rockstroh/Michael Ochs Archives/Getty Images) | From 1A; May 2, 2023

Emmett Till’s death ignited the Civil Rights Movement. And a little less than 10 years after his brutal murder, it would be written into law through the civil rights act of 1964.

But not before a lot of pain and suffering occurred as recalled in this interview on 1A.

Hate was popular,” Jeff Drew tells Jen White in an interview about The Birmingham movement, 60 years later produced by 1A. “What we were trying to do and continue to try to do is bring awareness that everyone is important. Every human being is important.”

On May 2, 1963, hundreds of school-age kids in Birmingham, Alabama, woke up with a plan.  
Through coded messages broadcast by local radio DJs, they were given the signal to leave the classroom and meet at the park for a peaceful protest against segregation in the city.  
“My mother said, ‘I’m sending you to school, don’t get in any trouble’,” said Janice Kelsey, who was a 16-year-old high school student in Birmingham at the time.  “I was going to school. I just wasn’t going to stay.” 
Jeff Drew also participated in the Children’s March. His parents were involved in the Birmingham movement for civil rights and hosted Dr. Martin Luther King Jr. in their home.
“You cannot imagine the joy of being on one of those buses on your way to jail,” said Drew. “We were nearly dying to participate.” 
Janice Kelsey and Jeff Drew joined us at the Carver Theater in Birmingham last month for a community conversation on the fight for civil rights then and now. Their actions as students in the spring of 1963 brought national attention—and a new momentum—to the civil rights movement, support for which had been waning as more adults were jailed and reluctant to be arrested. 
Civil rights leaders, including James Bevel, recruited young people to participate in a peaceful demonstration on May 2, 1963 in what became known as the Children’s Crusade. Hundreds of kids were arrested by police for parading without a permit. Images of police dogs and firehoses being used on students in the city highlighted the injustices in Birmingham and prompted President John F. Kennedy to express support for federal civil rights legislation. 
On our trip to Birmingham, we also spoke to the next generation of activists. Ashley M. Jones is a Birmingham native and the Poet Laureate of Alabama. At 32 years old, Jones is the state’s youngest-ever poet laureate and the first person of color to hold the position. Birmingham Mayor Randall Woodfin also joined us to talk about how the city’s past informs his role today. 
This conversation was recorded in April as part of our Remaking America collaboration with six public radio stations around the country, including WBHM. Remaking America is funded in part by the Corporation for Public Broadcasting.

And, 59 years after the Civil Rights Act, White Americans are still rolling in raging pools of hate. Hate is still immensely popular, so popular, people are making tons of money selling it to all the grumpy people holding onto grudges and hurts and who need to take a daily swim in their pool of hate to feel better about themselves!

We have lots of new celebrities helping to spread and celebrate hate. Here are three who have recently been in the news. But there are tons more! We are literally being drown them.

The Donald, The Rupert, The Tuckered-out Carlson — Drawing by me

America has a huge problem with hate. We love it so much we want to tear our country in two again. The Civil War really did not end on April 9, 1865. It lives inside the minds of people who are swimming in their private pools of hate.

But, we don’t have to worry… collective hate is running rampant all over the world.

Hate remains really popular everywhere!

Collective Hate

So, let’s tackle Collective Hate.

We all know what it is. Collective Hate is when one group of people dreams about crushing another group of people because it makes them feel powerful (for a minute, this kind of power is fleeting too).

When a group of people full of hate actually act on their hate-filled fantasies, they act like fanatical freaks. That’s because they are… because they have drained the humanity from their being, leaving nothing but a husk that looks human but acts like raging monster crushing, killing, stealing everything from the people they hate.

Collective hate is visceral. It is so toxic it drives the people infected by it mad. Mad humans infected by hate will do the most vicious, brutal, savage things like Roy and Milam did to Emmett Till. Mad, hate-filled humans act in barbaric, fiendish, heinous, hideous ways. It’s an epidemic on Earth right now.

Let’s delve into how hate wraps around a person’s heart and mind to steadily squeeze the humanity out of them.


Carolyn Bryant’s Story (or More Aptly Her Great Disappointment)

Now, there is no way I can possibly know what Carolyn was thinking or feeling that terrible day, but let’s suppose, she was feeling a little bit sorry for herself and unhappy about her life. She was a beautiful woman. She knew she was a beautiful woman.

If only things had gone a little bit different 90 years earlier, which is when the Civil War ended (April 9, 1865), she would probably, no: most certainly, she would be living a completely different life right now! (Hate always happens in the Now)

Why instead of being the daughter of a plantation manager and a nurse from Indianola, Mississippi, Carolyn Bryant might instead be a beautiful, beguiling Southern belle like Miss Scarlett O’Hara! But, if only for one tiny, little glitch, that snatched her wonderful, beautiful life away like Gone With the Wind!

Of course the wind that blew her dream life away was that the Confederate lost the Civil War.

Scarlett O’Hara’s best lines (Gone with the Wind)

Because of this glitch, she was condemned to run a small grocery, Bryant’s Grocery & Meat Market, selling provisions to black sharecroppers and their children. She took turns with her sister-in-law, Juanita, watching their children and tending the store while their husband’s drove trucks to make extra money because they were all very poor.

The store was located at one end of the main street in the tiny town of Money, the heart of the cotton-growing Mississippi Delta. And also right next to Indianola, Mississippi, which was the nucleus of the segregationist and supremacist white Citizens' Councils. 

Carolyn was a high school dropout, she won two beauty contests and married Roy Bryant, an ex-soldier. They had two sons and lived in two small rooms in the back of the store. 
                          -- American Experience: Getting Away With Murder

This was not the life she was supposed to live. She was sure of that! And this made her mad, and more than a little bit grumpy as well as resentful.

These feelings are the perfect ingredients for hate to take root and grow. Combine her personal grievances with the steady drum beat of the Southern Segregationist and White Supremacists constantly spreading their toxic thinking far and wide and polluting the collective swimming pool of human connections that everyone needs to survive, Carolyn Bryant was the perfect instrument of hate.

She bought into the thinking that White people are suppose to give the orders and be in control. She bought into the feeling of being deeply wronged that White people couldn’t stack the social decks in their favor they way they used to do. She bought into the fantasy of yearning for and bringing back the old way of life in the deep South.

Carolyn Bryant was the perfect poster girl for Southern Hate.


Crash Course on Cognitive Dissonance

Segregationist and White Supremacists use cracks between reality and people’s dreams/fantasies to break social bonds. One of the things they work hard to increase in the hearts and minds of hurting humans is cognitive dissonance.

In the field of psychologycognitive dissonance is the perception of contradictory information and the mental toll of it. Relevant items of information include a person's actions, feelings, ideasbeliefsvalues, and things in the environment. Cognitive dissonance is typically experienced as psychological stress when persons participate in an action that goes against one or more of those things.[1] According to this theory, when two actions or ideas are not psychologically consistent with each other, people do all in their power to change them until they become consistent.[1][2] The discomfort is triggered by the person's belief clashing with new information perceived, wherein the individual tries to find a way to resolve the contradiction to reduce their discomfort.[1][2][3]
In When Prophecy Fails: A Social and Psychological Study of a Modern Group That Predicted the Destruction of the World (1956) and A Theory of Cognitive Dissonance(1957), Leon Festinger proposed that human beings strive for internal psychological consistency to function mentally in the real world.[1] A person who experiences internal inconsistency tends to become psychologically uncomfortable and is motivated to reduce the cognitive dissonance.[1][2] They tend to make changes to justify the stressful behavior, either by adding new parts to the cognition causing the psychological dissonance (rationalization) or by avoiding circumstances and contradictory information likely to increase the magnitude of the cognitive dissonance (confirmation bias).[1][2][3]
Coping with the nuances of contradictory ideas or experiences is mentally stressful. It requires energy and effort to sit with those seemingly opposite things that all seem true. Festinger argued that some people would inevitably resolve the dissonance by blindly believing whatever they wanted to believe.[4]    -- Wikipedia: Cognitive dissonance

Cognitive Dissonance in Politics

Cognitive dissonance theory might suggest that since votes are an expression of preference or beliefs, even the act of voting might cause someone to defend the actions of the candidate for whom they voted,[72][self-published source?] and if the decision was close then the effects of cognitive dissonance should be greater.
This effect was studied over the 6 presidential elections of the United States between 1972 and 1996,[73] and it was found that the opinion differential between the candidates changed more before and after the election than the opinion differential of non-voters. In addition, elections where the voter had a favorable attitude toward both candidates, making the choice more difficult, had the opinion differential of the candidates change more dramatically than those who only had a favorable opinion of one candidate. What wasn't studied were the cognitive dissonance effects in cases where the person had unfavorable attitudes toward both candidates. The 2016 U.S. election held historically high unfavorable ratings for both candidates.[74]
After the 2020 election, which Joe Biden won, supporters of former President Donald Trump questioned the results, citing voter fraud. This continued even after such claims were dismissed by numerous state and federal judges, election officials, governors, and government agencies as false.[75] This was described as an example of Trump supporters suffering cognitive dissonance.[76]

Cognitive Dissonance in Self-perception Theory

In Self-perception: An alternative interpretation of cognitive dissonance phenomena (1967), the social psychologist Daryl Bem proposed the self-perception theory whereby people do not think much about their attitudes, even when engaged in a conflict with another person. The Theory of Self-perception proposes that people develop attitudes by observing their own behaviour, and concludes that their attitudes caused the behaviour observed by self-perception; especially true when internal cues either are ambiguous or weak. Therefore, the person is in the same position as an observer who must rely upon external cues to infer their inner state of mind. Self-perception theory proposes that people adopt attitudes without access to their states of mood and cognition.[81]
As such, the experimental subjects of the Festinger and Carlsmith study (Cognitive Consequences of Forced Compliance, 1959) inferred their mental attitudes from their own behaviour. When the subject-participants were asked: "Did you find the task interesting?", the participants decided that they must have found the task interesting, because that is what they told the questioner. Their replies suggested that the participants who were paid twenty dollars had an external incentive to adopt that positive attitude, and likely perceived the twenty dollars as the reason for saying the task was interesting, rather than saying the task actually was interesting.[82][81]
The theory of self-perception (Bem) and the theory of cognitive dissonance (Festinger) make identical predictions, but only the theory of cognitive dissonance predicts the presence of unpleasant arousal, of psychological distress, which were verified in laboratory experiments.[83][84]
In The Theory of Cognitive Dissonance: A Current Perspective[85] (Aronson, Berkowitz, 1969), Elliot Aronson linked cognitive dissonance to the self-concept: That mental stress arises when the conflicts among cognitions threatens the person's positive self-image. This reinterpretation of the original Festinger and Carlsmith study, using the induced-compliance paradigm, proposed that the dissonance was between the cognitions "I am an honest person." and "I lied about finding the task interesting."[85]
The study Cognitive Dissonance: Private Ratiocination or Public Spectacle?[86] (Tedeschi, Schlenker, etc. 1971) reported that maintaining cognitive consistency, rather than protecting a private self-concept, is how a person protects their public self-image.[86]Moreover, the results reported in the study I'm No Longer Torn After Choice: How Explicit Choices Implicitly Shape Preferences of Odors (2010) contradict such an explanation, by showing the occurrence of revaluation of material items, after the person chose and decided, even after having forgotten the choice.[87]

There’s a lot more to cognitive dissonance, but I digress and I am sure you see how this is a very handy tool in sowing fields and polluting rivers full of hate.

Now let’s get back to hate mongers and how they used cognitive dissonance to grow huge toxic waste pits of fetid, stinking hate. That is because hate is a natural malodorous waste product of thinking. A normal healthy human being is supposed to poop it out, not eat it. But that is what hate mongers know how to do. They know how to make people eat their own shit.


Here’s How Hitler Did It — Hitler’s Ignis Fatuus

Let’s define Ignis Fatuus so you know what I’m talking about:

Ignis Fatuus is a mid 16th century word. It originate from modern Latin speakers amd literally means ‘foolish fire’ (because of its erratic movement). It has evolved to mean: something deceptive or deluding.  

This definition and images come from Oxford Languages Dictionary.  I kind of like Foolish Fire!  And I think men like Hitler, Stalin, Pol Pot, Putin (some of the biggest killers) like it too!  It's like possessing the power of Dark Magic, knowing how to get people to believe Foolish Pipe Dreams... stuff men like Hitler can say, knowing he will never, ever deliver on the promises he is making to the masses.  They are illusions, delusions, nightmares cloaked by glitter and sickening charm.

So back to Hitler’s ignis fatuus. He was part of a great body of people who just suffered a huge lost. This big lost was due partly to a style of self-inflated vanity, stubbornness, snobbishness, and stupidity corrupting the German hierarchy, which led to a massive miscalculation that lost the war.

All Quiet on the Western Front | Official Teaser | Netflix

The war Germany lost was WWI. And they were punished by the victors, and rightly so, but like Carolyn Bryant and lots of White people who used to make lots of money using slave labor, some of the German people were sore losers.

Among these sore losers was Hitler.

Let me be very clear, not everyone who experiences trauma or crisis ends up becoming a sore loser. In fact, the vast majority of people do not, many even grow stronger and get even better at accepting and assimilating reality.

But there is also a percentage who don’t grow or can’t grow. This is who I am talking about here, Germans who could not accept and assimilate that they were wrong, they lost, they needed to change.

Among this group of sore losers is Hitler: a roguish, impish, and deceitfully deluded man as well as brash and brazen. He captivates just enough sore losers to gain some traction. One he got a little power, he leveraged it to get more.

Then, many more Germans flocked to him like some new, exciting lover. Not all, of course, many Germans were afraid and for good reason.

Hitler understood all this, and manipulate everyone to leverage even more power. One way he galvanized public support was creating a good foil/a scape goat. Hitler attacked the Jews and mongrels. He was going to make the world pure again.

This fantasy was the cornerstone of his convoluted ignis fatuss and the disaffected Germans fell for it–hook, line, and sinker.

Adolf Hitler came to power with the goal of establishing a new racial order in Europe dominated by the German “master race. -- United State Holocaust Memorial Museum -- 9/20/19
Adolf Hitler and the Nazis believed that the world was divided into distinct races. According to the Nazis, each race had its own traits. These ... -- Nazi Racism | Holocaust Encyclopedia -- 12/15/22
Hitler’s Plans for the World if He Won
Adolf Hitler Speech in 1935

Stalin’s Ignis Fatuus

Stalin’s ignis fatuus is similar, but he rode to power on the back of Lenin and the Russian Revolution, a wave that was sweeping across the world. It was a backlash to rapid industrialization and the ridiculous amount of power and wealth landing up in the hands of a very few; the rich, evil capitalists! See a pattern here?

Stalin carefully calculated his chances to take control of this great wave. When his chance came, he took it with tremendous ruthlessness–killing every rival in his party without mercy.

His passion for control mutated him into one of the world’s biggest control freaks. Russia still suffers to this very day from the devastation Stalin wrought. He is the very reason why Putin now controls Russia. Putin is imitating Stalin to a tee. Putin is pushing his foolish vision of a Great Russia once again on his poor, demoralized, broken, diminished people. They are so because Stalin killed so freaken many enlightened, differently thinking Russians.

Stalin's “revolution from above” sought to build socialism by means of forced collectivization and industrialization, programs that entailed tremendous human ... -- Library of Congress
Starting in the late 1920s, Joseph Stalin launched a series of five-year plans intended to transform the Soviet Union from a peasant society into an industrial ...  -- History Channel
Terrifying Story Of Joseph Stalin’s Rise to Power
A Day in The Life of a Dictator: Joseph Stalin
"Once he decided to attain absolute power, he would never relinquish it," observes Alexandre Allilouiev, nephew of Joseph Stalin. "He was a monster." In order to achieve his goals, Stalin set about re-imaging the vast empire in his own image, which included the extermination of all those who dared oppose or refused to adhere to his ideology. The film follows the activities of Stalin on November 24, 1938 - a crucial day that set in motion the end of his Great Purge. -- A Day in the Life of a Dictator: Joseph Stalin
He believes he's been chosen by providence to create the ideal socialist, communists society. To do this, he must destroy everything to recreate it.  He puts into action a scientific, systematic plan to purge unwanted peoples of Russia. - A Day in the Life of a Dictator: Joseph Stalin

Pol Pot’s Ignis Fatuus

Another brutal killer who cloaked his ugly shit under the same auspices of the Russian Revolution, the backlash to a rapidly changing, globalized world. Lots of people longed to go back to the old ways, the old life, the idealized past. And, this is what Pol Pot sold bundled up with with a lot of hate.

The Khmer Rouge, organized by Pol Pot in the Cambodian jungle in the 1960s, advocated a radical Communist revolution that would wipe out Western influences in Cambodia and set up a solely agrarian society. -- History Channel -- Jan 7
Pol Pot wished to create a state focused on their rural idyll, with all citizens pledging loyalty in a way which prohibited all ... -- Holocaust Memorial Day Trust
Pol Pot's objective was to construct a classless, communal and self-sufficient Kampuchea, unspoiled by foreign influences, intellectualism and ... -- Alpha History -- 9/12/20
In 1960, a small group of Cambodians, led by Saloth Sar (later known as Pol Pot) and Nuon Chea, secretly formed the Communist Party of Kampuchea. -- United State Holocaust Memorial Museum
The party's aim was to establish a classless communist state based on a rural agrarian economy and a complete rejection of the free market and ... -- Al Jazeera -- 2/3/12
World’s Most Murderous Dictator Pol Pot

Mao Zedong’s Ignis Fatuus

Moa Zedong also rode the Red Wave. He also sold an idealized, backwards looking China who would vanquish all the evil Capitalists and live happily ever after! Xi Jinping is riding on the back of Mao now.

Mao and his communist supporters had been fighting against what they claimed was a corrupt and decadent Nationalist government in China since the 1920s. Despite massive U.S. support for the Nationalist regime, Mao’s forces were victorious in 1949 and drove the Nationalist government onto the island of Taiwan. In September, with cannons firing salutes and ceremonial flags waving, Mao announced the victory of communism in China and vowed to establish the constitutional and governmental framework to protect the “people’s revolution.” -- Mao Zedong outlines the new Chinese government
Cultural Revolution: Mao believed that this would ultimately create a new society where there was no gap between urban and rural, laborers and intellectuals. What are some of the ... -- University of Washington
Communism, Capitalism, and Democracy in China: Mao wanted to eliminate capitalism and its emphasis on property rights, profits, and free-market competition. He followed the ideas of Karl Marx, who envisioned ... -- Constitutional Rights Foundation

Moa Zedong was willing to kill to make his dream a reality. He was willing to kill lots of people, and he did.

Why Mao Zedong Was The Most Brutal Tyrant

Putin’s Ignis Fatuus

Let’s play a different game with Putin! Let’s pretend he had an ideal childhood and experienced lots of love growing up and was surrounded by peace-loving, Earth-loving Russians. Perhaps the descendants of people Stalin was trying to kill but missed. This Putin is a happy, pot-smoking hippy!

Young Putin | 1967 Peace Rally on the Red Square

Yes! Before Putin was a KGB agent and mass murder, he was a happy, happy hippy!

It’s true! It’s written about right here in the The Unlikely Hippy Past of Vladimir Putin.

What nice eyes this young, happy, hippy Putin has!

If only we could have this Putin back!

But sadly yes, this is a deepfake. It is made with AI. I saw an interview with the man who is making AI deep fakes, but he’s hiding, so I can’t share it.

Collective Hate

Collective Hate rises from inside each and every individual. It is the collective accounting of grievances and wrongs every civilizations harbors, especially if they have been around for a long time. All civilizations go up and go down; the stock market goes up and down; all people’s lives go up and down; all living beings experience ups and downs… that is called being alive.

Hate attempts to grab hold of only one side of the wave. Haters only want to exist on the up part of the wave (the up and up, we’re going up, we’re on the rise).

But in order to do this, reality must be split into Good and Evil. Hate mongers step into the Good Fairy Bubble and spew the Evil they have cut off from themselves on everyone else.

They know the ordinary man and women are afraid of their own shadows. Of course they know this because most modern societies and civilizations teach people to be afraid of their own shadows!

Hate-filled fear mongers tap into this pervasive fear and anxiety that plagues pretty much ever human living in a civilization. They tell people how unfair the world is treating them. They get them really good and frighten about all the things coming to ‘get them like the boogeyman‘, and then tell them that the Evil Others did this to them. Then they tell them that they better fight like Hell to keep their lives the way they want it and get their fair share.

Really, what hate-filled fear mongers are really doing is getting people to eat their own shit. If there are people who don’t do as they are told, and if the hate-filled fear monger has power, the disobedient people are killed.

“Do as you are told or else!” — the hate-filled fear monger cries

This is a tale as old as time, which for human beings living in civilizations is about 5,000 years that when all this hate and fear and more hate and more fear really started to grow. You’ll have to read my book on why this is so.

But in the meantime, do we really want to live a world ruled by Shitty Ideas and Foolish Fires?!

Feature Archetypal Animation

Image From Funeral Home

Image From: CBS report | Grand jury declines to indict woman in Emmett Till killing

Image From: CBS report | Grand jury declines to indict woman in Emmett Till killing

Music: Jim Crow the Musical Add-2 | [9] Mama Said Skit


Second Archetypal Animation

Image From: Britannica

Image From: Stalin | Wikipedia

Image From: PBS | Who’s Who: Cambodia

Image From: Salon | The American Mao: Donald Trump has led the Republican Party into a cultural revolutionthat’s pretty fucking scary…

Music: It’s in Your Eyes | Disappeared Completely

I found this song entirely by accident. I love putting together ugly images with beautiful music. And this one matched better than I could ever have intended!

Lyrics by Musixmatch

You always do this stuff
We’ll never be enough
You were floating in the life
We were floating in the life
It’s in your eyes [Hate lives in the eyes]

You think that’s not fun, the day is done
With no other feelings
Just why are your eyes not shining in lights? [Hate shuts down life… the shining lights of life]
There’s more than one meaning
Just get what you want, but again you got numb, [Greed feds Hate]
It’s because of freaking illusion [Hate grows in Foolish Fantasies, delusions, and illusions]
That life is not fiction, the sense in the description of love, [Life is wiggly… it goes up and down… fiction tries to make life all up all the time… that’s a lie]
It’s an awful conclusion [No one likes to admit they have to poop and pee, but it is true — the origins of Shame another great catalyst of Hate]

You could always turn it back [Yes, turning back is always such a great idea! Look where we are as a world in the year 2023! It’s so Great!! Let’s do more turning backwards!]
Get another heart attack [Let’s see… there is the Putin heart attack, Xi Jinping heart attack, Trump heart attack… should I go on?!!!]
We roll!
We’ll find ourselves in love

Oh fuck… [Yep… we are pretty much fucked as a species due to our propensity to engage in Foolish Fantasies]

Unless….

What did the Lorax mean by Unless?

Image from: Are You a Lorax? | By  Jim Fitzpatrick – March 12, 2012 – Newport Beach Independent

This story had a deep and lasting impact on me. I was a child when it came out. I loved it the most of all the Dr. Seuss books. But it also troubled me. It felt very different from The Cat In the Hat, Green Eggs and Ham, or Oh the Places You’ll Go.

It felt like a puzzle that needed to be solved and time was running out!

I felt that the one word the Lorax leaves behind for the greedy, old Once-ler was the key to solving the puzzle! But, what does it mean? Unless…what?!!

Dr. Seuss tells us what the Once-ler thinks Unless means at the end of the story. The Once-ler thinks that unless someone like the boy cares a whole lot, the world will never change.

It seems so simple. Surely, I felt as a child, there are bunches of children just like me reading this book and understand the message and will care enough. Surely, we the kids of the 70s get it, and when we grow up, we will change the world and avoid catastrophe.

But, we didn’t. Here we all are, 52 years later, and the world has not changed course. It remains fixed on the same course that it was on back in the 70s when Seuss first published The Lorax. In fact, it feels that we are all speeding ever faster… and to what? The End?

Clearly, the Lorax means something entirely different in his silent message he leave to the selfish, self-absorbed Once-ler. Clearly, Unless means something different than what the Once-ler thinks. But what? What do we need to do as humans to avert total disaster… perhaps even the end of the world as we know it now?

Quick Recap of The Lorax

Image from: ‘The Lorax’: A Campy And Whimsical Seussical | By David Edelstein – March 2, 2012 – Fresh Air

The young Once-ler arrives in the forest where the lovely Truffula Trees look like lollipops and the cute fuzzy Bar-ba-loots bears play alongside the beautiful Swomee-Swans birds and lovely humming fish!

Image from: Dr. Seuss’ The Lorax: Movie Adaption Information | By Carey Bryson — 3/17/17 — LiveAbout

But instead of seeing the incredible beauty all around him, the young Once-ler cuts down one of the incredible Truffula Trees and makes a Thneed!

What really?! A Thneed… this is the thing that everyone needs!

Dr. Seuss uses the Thneed as a symbol for the modern world’s obsession with fossil fuels. And Seuss is certainly right about this, gas-fuel-oil is truly something everyone needs in the world we have made.

There are lots of Once-lers in the modern world making millions and billions of dollars harvesting fossil fuels for all the things we need in our slick, fast-paced modern world!

Image from: ‘The Lorax’ review: Surgery was done on this Dr. Seuss | Published: Mar. 01, 2012 — OregonLive

The Lorax confronts the young Once-ler saying:

"I speak for the trees, for the trees have no tongues.
And I'm asking you, sir, at the top of my lungs" —
he was very upset as he shouted and puffed —
"What's that THING you've made out of my Truffula tuft?"
Image from: The Badness of The Lorax Is a Shock | by David Edelstein – MAR. 2, 2012 – Vulture

But the Once-ler does not hear the Lorax. Or rather he hears him but ignores him proclaiming he has a right to make money from the trees!

Image from: The Lorax | IMDb

The Lorax rallies all the animals and tries again to make the young Once-ler listen and understand.

Image from: It’s Seusstastic! How The Lorax Saved Hollywood | By Richard Corliss – 3/4/12 – Time

But there’s no stopping the happy young Once-ler. He cuts and chops and build a factory to make even more Thneeds! And then the Lorax is forced to come back and to tell him this:

'I'm the Lorax who speaks for the trees which you seem to be chopping as fast as you please. But I'm also in charge of the Brown Bar-ba-loots who played in the shade in their Bar-ba-loots suits and happily lived, eating Truffula Fruits.'
Image from: the lorax | By Alison on June 18, 2011 – a tree grows in brookline and a teacher blogs about it

Nope, the Once-ler won’t listen. He builds an even bigger factory, and one even bigger than that one.

Images from: the lorax | By Alison on June 18, 2011 – a tree grows in brookline and a teacher blogs about it & Teaching Climate Change With The Lorax and The Jungle | By Mark Gozonsky on Getting High-School Kids to Read and Care About the Climate in Unconventional Ways — 10/21/19 — Literary Hub

Soon, the Lorax comes back with another dire message telling the Once-ler:

"Once-ler! You're making such smogulous smoke! My poor Swomee-Swans...why, they can't sing a note! No one can sing who has smog in his throat."
Image from: Final #PostABird fact for #BlackBirdersWeek Day 2. Do you know why the Lorax sends the Swomee-Swans away? Because there is too much smogulous smoke. | Twitter

The Once-ler shrugs and continues chopping down the beautiful Truffula Trees and making a Thneeds.

The Lorax returns again. Now it is the Humming-Fish who can no longer hum.

This time the Once-ler gets mad and shouts:

'Now listen here, Dad! All you do is yap-yap and say, 'Bad! Bad! Bad! Bad!' Well, I have my rights sir, and I'm telling you I intend to go on doing just what I do! And, for your information, you Lorax, I'm figgering on biggering and biggering and biggering and biggering, turning MORE Truffual Trees into Thneeds which everyone, EVERYONE, EVERYONE needs!'
Image from: THE LORAX BY DR SEUSS | Stella & Rose’s Books

Not long after this the Lorax does the thing that sticks in my mind and haunts me to this day. He builds a small platform underneath the Once-ler’s factory, waits for the Once-ler to look out, then without a word, the Lorax picks up the seat of his pants and flies away disappearing through the last blue hole in the polluted, ugly sky… and that is thatUnless...

Image from: THE LORAX BY DR SEUSS | Stella & Rose’s Books

So What Did the Lorax Mean?

Dr. Suess says many years after the last Truffula Tree is chopped down, the now very old Once-ler thinks the word Unless means:

Image from: THE LORAX BY DR SEUSS | Stella & Rose’s Books

But, it hasn’t worked. Hope is not enough. To fix this mess, it take action.

Are We Even Capable of Changing Our Fate?

Do we really need to destroy our planet before we care enough about it to fix it?

I know, I know, the seed the Once-ler throws down to the boy is a symbol of hope and we all need hope to Do The Right Thing. But quite honestly, do we really know what the right thing is that we should be doing?

And nature will do just fine after humans are gone. Kind of like 2067, an Australian SciFi film, where that is exactly what happens.

2067 – Official Trailer
Starring: Kodi Smit-McPhee, Ryan Kwanten Writer/Director: Seth Larney By the year 2067, Earth has been ravaged by climate change and humanity is forced to live on artificial oxygen. An illness caused by the synthetic O2 is killing the worlds’ population and the only hope for a cure comes in the form of a message from the future: “Send Ethan Whyte”. Ethan, an underground tunnel worker, is suddenly thrust into a terrifying new world full of unknown danger as he must fight to save the human race.

I think the Lorax is telling us something else. I think the Lorax is warning us about ourselves and that Unless we learn how to let go of bad ideas, we are doomed to create the world we are speeding ever faster towards making. The one that will kill us.

What Is the Lorax Warning Us About Ourselves?

I think it is Shame; toxic shame to be specific.

Shame is an emotion of civilizations. We feel shame, and it is necessary to feel it. Feeling ashamed motivates us to improve ourselves. It motivates us to take care of the people around us, so that we to treat them with kindness, dignity, and respect.

No one wants to feel shame. Of all human emotions, shame is perhaps the hardest one to endure. Because of this, it is one of the scariest, most loathed, most feared emotion in our human tool box.

If shame had a color it would be the color of pee. Listen to Snap Judgement, and you’ll understand.

My Big Pee Break

Actress Diona Reasonover was on the brink of her big break. But she never expected it to happen while she was on her vacation.
Diona Reasonover is an actress who lives in LA, you can check out her writing on “I Love You America” with Sarah Silverman on Hulu.
Produced by Adizah Eghan

Note: Diona had a knee injury and could not make it to the bathroom on the plane before others beat her to it. Then, the plane begins to descend and the flight attendant not very understanding. So you’ll need to listen to how Diona solves her dilemma.

Bearing Witness

The episode before this one is worth a listen too: Date With The Devil. This one touches on the topic of how ee always hear about the people who survive a disaster and who often give credit Jesus or God for their good fortune, but we never hear about the people who made the exact same calculations, believe just as much in a higher power, but ended up dead.

I think we have become a bit lopsided in thinking about our survival as individuals and as a species when we hear only miraculous stories of good fortune, good luck, or good timing that allows a person to avert a tragedy.

But what about the people who don’t avert disaster? What about the people who get killed?

D. Parvaz touches on this in a very different story. It is a scary, tormented, horrifying, heart-wrenching story about people (through no fault of their own) do not make it. Indeed, they are murdered by monsters. That’s what humans become when they don’t digest and assimilate all of who they are as a human being. This means seeing the good in one’s self as well as the bad in one’s self. And yes, shame is one of those things.

People who refuse to feel their shame, fear, guilty, or whatever makes them uncomfortable will project them onto other people. People who don’t feel shame will do shameful things, horrendous things. They are no longer human because they have thrown half of who they are away.

So, don’t thrown your shame away! You need it. You really, really do… and the Lorax understood how desperately humans need to feel shame and other parts of themselves that make them truly capable of being human.

The Hidden Shame That Threatens Our World

This article is about toxic shame.

John Amodeo (a psychotherapist for over 40 years) describes that how not dealing with our feelings of shame there are far-reaching, destructive consequences.

He says, “When shame lurks outside of our awareness, it can become the driving force behind the destructive rage, blame, and violence that is damaging our world.”

Have you ever encountered someone who is boiling with a seething rage bubbling just under their human-looking skin but really what is lurking underneath is a monster ready to explode at the drop of a pin?

Consider the shootings this past week.

  • A teenage honor student who knocked on the wrong door was shot.
  • Cheerleaders who accidentally opened the wrong door of a car late at night are shot.
  • Teenagers who pulled into the wrong driveway and were turning around were shot, one died.
  • Children playing basketball and their ball rolls into a neighbors lawn are shot at, one father lost a lung after getting shot in the back.

Amodeo describes shame as the felt sense of being defective and inadequate: “it as an “intensely painful feeling or experience of believing that we are flawed and therefore unworthy of love and belonging.”

Shame has also been defined by Gerhsen Kaufman as a breaking of the interpersonal bridge. As human beings wired for connection, we dread isolation. Children fail to thrive when they don’t feel a safe and secure connection with caregivers. When healthy attachment is ruptured, a child feels unworthy of love and acceptance. This unbearable shame can lead to a mad scramble to prove our worth in distorted ways that often dehumanize others.
In a 2016 article, shame expert Bret Lyon, who leads Healing Shame trainings, describes how intolerable shame can be transferred to others:

“Driven by the need to keep the feelings of shame at bay and away from themselves, people can exult in their contempt and cynicism—finding a curious kind of gratification in it… In extreme cases, runaway contempt can cause people to lose sight of another’s humanity. Even their right to exist. This has led to extreme behavior, in Germany and many other places.”

The Hidden Shame That Threatens Our World

Amodeo drives home the point of toxic shame, the very same one that I think the Lorax is trying to drive home to us with his message Unless. Amodeo writes:

When the drive toward personal “success” or being superior becomes dissociated from our humanity, we seek gratification in ways that will never really satisfy us. We become disconnected from our souls, as our innate longing for love and connection curdles into a desire for status, money, or power. These substitute ways to seek gratification often spiral out of control—taking us on a perilous journey away from our fellow humans—and away from our true selves. This desire for a narrow self-gratification overlooks the reality that we are inescapably interconnected.
We can observe this shame-driven dynamic in our fraught politics, where looking good replaces being good (truly caring about others). We can see it in political and business leaders competing to amass the greatest wealth and power, which often translates into a race to see who can be the most contemptuous and divisive.
Some political leadersand followers who relish the thrill of belonging to a group that has special knowledge and that is superior to others—have so thoroughly dissociated from their vulnerability, their humanity, their hearts, and their souls, that they have no compunction to deny the rights of others, or, as we've seen in Ukraine and elsewhere, committing atrocities without any healthy shame to check their behavior.

The Big Choice

So… what are we going to do? Are we going to save our beautiful world full of life or are we all going to drown in a Yellow Sea of Seething Shame?

This is a job that requires every person on the planet to do. Every living individual needs to claim their shame and proclaim proudly: “I am human! I do stupid things! I learn from them! I become a better human because I use my shame to grow!”

Or, you can lock yourself inside a dilapidated husk of what used to be your humanity… deny your shame, cast it onto everyone else around you as you fake being a perfect human being.

But, your performance is nothing more than a rickety, glittery, shiny shell of who you used to be. Inside there is nothing to balance you out and make you human. You have become hollow; a garden hose flowing with seething shame disguised as rage.

On A Related Note

My college roommate from College of the Atlantic shared this story. It is closely related to the responsibility of each and every person to do the invisible work of sustaining and maintaining psychological as well as social health, which takes daily work.

Kicked out of the university lecture
Subject: Legal studies.
First lecture.
The professor enters the lecture hall.He looks around.
"You there in the 8th row. Can you tell me your name?" he asks a student.
"My name is Sandra" says a voice.
The professor asks her, "Please leave my lecture hall. I don't want to see you in my lecture."
Everyone is quiet. The student is irritated, slowly packs her things and stands up.
"Faster please" she is asked.
She doesn't dare to say anything and leaves the lecture hall.
The professor keeps looking around.
The participants are scared.
"Why are there laws?" he asks the group.
All quiet. Everyone looks at the others.
"What are laws for?" he asks again.
"Social order" is heard from a row
A student says "To protect a person's personal rights."
Another says "So that you can rely on the state."
The professor is not satisfied.
"Justice" calls out a student.
The professor smiling. She has his attention.
"Thank you very much. Did I behave unfairly towards your classmate earlier?"
Everyone nods.
"Indeed I did. Why didn't anyone protest?
Why didn't any of you try to stop me?
Why didn't you want to prevent this injustice?" he asks.
Nobody answers.
"What you just learned you wouldn't have understood in 1,000 hours of lectures if you hadn't lived it. You didn't say anything just because you weren't affected yourself. This attitude speaks against you and against life. You think as long as it doesn't concern you, it's none of your business. I'm telling you, if you don't say anything today and don't bring about justice, then one day you too will experience injustice and no one will stand before you. Justice lives through us all. We have to fight for it."
“In life and at work, we often live next to each other instead of with each other. We console ourselves that the problems of others are none of our business. We go home and are glad that we were spared. But it's also about standing up for others. Every day an injustice happens in business, in sports or on the tram. Relying on someone to sort it out is not enough. It is our duty to be there for others. Speaking for others when they cannot.”
                                      -- Shared by Liza Hall -- 12/4/22

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Music: How Bad Can I Be (From “Dr. Seuss’ The Lorax”) — Geek Music

Monsters Are Made

We Make Monsters in our Heads

It is a few days after Halloween, and monsters seem to fit the season and the times we live in right now.

A few days before Halloween, I heard an interview on It’s Been A Minute called Our Undying Cultural Obsession with Vampires. And this got me thinking about monsters and how they are made.

In this interview, Kendra R. Parker, who teaches a class at Georgia Southern University about Black vampires in film and literature, discusses the long, sordid history of monsters, especially vampires, and our collective obsession with them.

It is she who said monsters are made. Think Frankenstein, definitely constructed by a human.

And we do this all the time…in our heads simply repeating the stories we tell ourselves that create indelible images, which we then project onto the world we live in. Or better said, the world we wish we lived in.


The Planet We Made

Cover of Time Magazine : The Planet We Made — The Planet We Need — Social Sculpture…How We Can All Participate in Protecting and Seeing Earth Anew — Artwork by Olafur Eliasson

Olafur Eliasson is an IcelandicDanish artist known for sculptured and large-scale installation art that employ elemental materials such as light, water, and air temperature to enhance the viewer’s experience. He designed the cover of Time this month to highlight our collective climate crisis that will affect and impact everyone on Earth. Rich or poor, everyone will pay a huge price for further dithering and delaying on taking immediate action Now.

Olafur tells Time to create the effect on TIME’s cover, he employed a technique called after imaging. By following the instructions on the cover, when the page changes, your eyes re-imagine our overheated planet in the healthy vibrant greens and blues we, the human race, were born into and began our journey as a species through time.


The Monsters We Make

This same elusive after imaging takes place inside our minds. The images that get stored inside our minds are created by the stories we tell ourselves and the images we consume as ordinary citizens.

These images, let’s call them cultural images, are stored in our minds as belief systems. Beliefs are vastly more complicated images than the one created by Olafur Eliasson for the cover of TIME. However, compared to reality, beliefs are pathetic and paltry.

Belief systems tend to leave far more outside (the evil other) than inside (the person who sees the the world like you do). All of us adopt and cultivate belief systems. They help us know who we can trust. And, they help us survive by acting as short cuts to reality.

By popping your beliefs into a situation, you can just get down to action. Or really reaction to a situation because beliefs allow you to skip the work of hard thinking, critical analysis, and feeling into what you are actually experiencing.

Systems of belief are informed by the families we grow up in, the cultures we live in, and the religions we participate in (or do not participate in). Systems of belief are further evolved and informed by friends, peers, teachers, clubs, politics, and media, among many other sources.

Whether you accept the stories and images imparted to you through these systems, whether you believe them or you don’t believe them, beliefs about how the world is or isn’t are formed and held in the mind very much like the phantom image Olafur Eliasson created on the cover of TIME.

Each and every belief are things you have choose to accept, to believe, and to store in your head. You choose to believe the things you think are true or what you don’t believe or believe to be not true, regardless of whether they are empirically true or not true.

Once you commit to a belief (in other words you swallow an idea hook, line, and sinker), it creates an indelible image of how the world is, which gets overlay onto everything you do and everyone around you. Very much like the elusive image Olafur Eliasson made for the November 2022 cover of TIME. You put them there, and then you project them on the world.

Beliefs are more likes wishes, fears, and desires. They accord with more how we want the world to be rather than how it really is. Our wish/fear/wants live inside our minds and are projected on the world every moment of our lives. They hoover and cling to everything and everyone we come into contact with like a ghostly aura. Depending on what our projected system of beliefs tells us we should believe about a person or a thing that comes into our narrow bandwidth of focused conscious attention, aligns our actions and behavior in the world.

This rather simple ability has oversized implications–some good, some bad. It is an ability that we take for granted as human beings. Our ability to create systems of beliefs is a form of ignorance (ignorance, what we choose not to see) and it has gotten the better of us. It is what allows us to turn ordinary human beings into monsters or our world into a wasteland.

Kendra R. Parker explains our creation of and fascination with monsters this way:

When Dracula appeared in the 19th century, there was all of this fear, the English were preoccupied with borders, boundaries and nationalism. Between like 1881 and 1900 there was an increase in the number of non-English Jewish people. There was this xenophobia, this fear of Jewish people, this sort of threat of external colonization. And so these fears about the threatening outsider, who is going to come in and disturb the national pure body, finds its way into Bram Stoker's Dracula. 
And if we come to the United States in 1898, we have newspaper images popping up out of North Carolina that depict Black men as vampires because there was this fear of Black men. There's this fear of black men being in politics and so that if you got black political power, then they're going to take over and destroy white women and all of that. And so you've got all of this propaganda. 
And there are two images in particular. One is called "The Vampire that Hovers Over North Carolina." It appears in 1898, and it's a Black male vampire coming out of a ballot box. And there's another image that same time period in North Carolina where you got vampires coming out of the grave to vote and they're Black. And so there's this fear that if you let these monsters vote, they will take over and destroy our way of life.
Image From: Southern Cultures: A War in Black and White: The Cartoons of Norman Ethre Jennett & the North Carolina Election of 1898

The Monsters We Are

When we use our system of beliefs to turn other human beings into monsters, it is ourselves who become the monster. When hate becomes our fuel, then the transformation is complete. The monster has been made.

It is a way of being in the world that leads to Hell. It is the path of destruction, of mayhem, and of death.

It is a way of being in the world that may begin by being suspicious, distrustful, and skeptical. But it can quickly eclipse who you think you are and make you into a person who takes pleasure in being cynical, ghoulish, grisly, and grotesque.

Such a journey is often summed up by the popular phrase — Take The Red Pill. This means a person that falls down a rabbit hole. They start out innocently following juicy breadcrumbs of gossip and plausibly outrageous happens that grow ever more implausible. But once you get hooked on these toxic breadcrumbs carefully left behind by Master Manipulators who are experts in making the implausible sound plausible. Indeed, the Truth that you are willing to die for.

Accused Pelosi Attacker Told Police He Was On A ‘Suicide Mission’

How To Make of a Monster

Step 1) Chop the world into absolutely good and absolutely evil, then choose a role to play in this absolute drama (it goes without saying that whatever side you play on… that is the righteous side, the good guys, the side that is going to slay absolute evil)

Step 2) Select a Mask for the role you will play in the absolute drama to rid the world of absolute evil (make sure you are the Super Hero of your story and everyone else is the bad guy)

Step 3) Strap Your Mask Tightly To Your Face So It Doesn’t Slip or Fall Off (you don’t want anyone to see you are merely human like the people and other living beings you are dehumanizing)

Step 4) Cut Up Bits and Pieces from the World and Other Stories, Then Mash Them Into Your Mask So You Become Unrecognizable Like Camouflage (it doesn’t matter if the bits and pieces make sense anymore, you are creating your super hero version of yourself!)

Step 5) Add Lots of Layers to Your Mask, Be Sure to Use Lots of Devilish Deceit and Deception, More Camouflage to Help You Better Play Your Role (God forbid anyone recognize that you’re really human behind your Fake Persona)

Step 6) Distort, Deform, and Mangle Your Mask to Create Fantastic New Levels of Distractions and Illusions, Even More Camouflage… Fighting Evil Isn’t for Sissies (this will draw others to you — your followers, your zombie army)

Step 7) Forget You Are Wearing A Mask: Now You Are A Monster

Image From: Metaflesh by Evan J. Peterson

I have not read this book, Metaflesh. But, the image of the cover is captivating. To me, it perfectly captures how we can turn ourselves into monsters using any system of belief, any one at all. In the land of make believe, nothing is sacred. Once we slip down a rabbit holes inside our minds, the inner Hellish landscape allows us to endlessly violently project onto others what we cannot admit to ourselves that we are.

This is a book review of Metaflesh from where I got the image:

Metaflesh is written by Evan J. Peterson, author of The PrEP Diaries: A Safe(r) Sex Memoir and DragStar!,  the world’s first drag performer role-playing game. Metaflesh is a book of verse and prose from the point of view of Frankenstein’s Monster. The reflections are inspired not only by Mary Shelley’s seminal work (double entendre fully intended) but also by the pop culture descendants of her novel. Sources include a wide variety of Frankenstein/mad scientist movies and song lyrics. The book also contains themes of Jewish folklore, queer culture, camp, and a lot of David Cronenberg-style body horror. The book covers the gamut of the Monster’s experiences through over a century of movies and songs, and portrays the Monster as both gender-fluid and a sort of chimerical film critic, reviewing portrayals of their self through lyric poetry and flash fiction.
This is an ingenious book of metafiction. Just as Dr. Frankenstein cut up different people and stitched the bits together, Peterson cut up and reassembled his sources, turning them into something greater than the sum of their parts. Borrowing from William S. Burroughs cut-up technique, he splices together Mary Shelley’s Frankenstein with F.T. Marinetti’s Manifesto del Futurismo (Futurist Manifesto) and with J. G. Ballard’s essay, “Why I want to F*ck Ronald Reagan.” He apostrophizes the sexually explicit films of avant-garde queer Canadian creator Bruce LaBruce and doesn’t forget to include General Mills’ Frankenberry breakfast cereal or select lines from Mommy Dearest and The Rocky Horror Picture Show.  The combined imagery of classical Greek mythology, white supremacy, drag queens, Judaism, and zombie erotica do not merge into a hot mess but meld together into a deliciously readable book.   
This literary retrospective is sad, funny, quirky, surgically precise, and captivating. I was never bored and didn’t skip through parts. I tore through my first reading at speed and have been taking my time through subsequent readings. The only spot which slows me down, pulling me to a frowning halt, is a simile in the poem, “His Name is In Me”:  “gross as the tallest savage.” Although I’m aware that white supremacist imagery is intentionally used throughout the book—punching up, not down—the use of the word “savage” feels out of place here. It is a racial slur used against Black and Indigenous peoples and stands out awkwardly in a poem strongly based in Judaic imagery. If it is a slur used against Jews, I am unaware, but this is my only quibble with the entire book.  -- Book Review: Metaflesh by Evan J. Peterson

Someone Once Told Me

Someone once told me that my blog The StoryTelling Species Series was just a story. He really just wanted to put it down and elevate himself because we were having a very strong disagreement about COVID. I knew he was wrong, but could not explain to him why he was so wrong then.

Now I can. I knew it is the stories we tell ourselves that make us into heroes or villains, good or evil, saints or monsters. Now I know how it happens inside our minds.

Given how susceptible we are to believe our own stories and lies about ourselves, it is best to give all other people the benefit of the doubt and trust they are not the monster you are afraid of… the one that lives inside of you. It is best just be human and to recognize that we have a little bit of good and a little bit of bad inside of us.

It is when we hang onto the evil inside of us and refuse to let go of it that we make ourselves into monsters and turn Earth into Hell. Trust that reality is far more interesting than the stories we tell ourselves about our selves and others.

Trust that you belong here and now with everyone else and that together we can heal ourselves. This is something we can only do together. And if we heal, Earth heals and our burning hot planet may once again shine in its brilliant, beautiful, life sustaining blues and greens!

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Graffiti Trump Melbourne Australia | ralfskysegel | Ralf Genge  •  Hannover/Deutschland  •  Member since July 23, 2017

Man Stylish People Putin The President Russia | Inactive account – ID 6964520

Devil Chaos Flames Hell To Burn Fire Inflamed | LeandroDeCarvalho | Leandro De Carvalho  •  Age 34  •  Cheyres/Suisse  •  Member since May 23, 2016

Image From: CNN SPECIAL REPORT: STEVE BANNON, DIVIDED WE FALL Reported by Drew Griffin & Free To Choose
Image From: Tahiti & the Thing | With that, the Old Lady Smiles | Gone, gone, Gone with the Wind
Music: We Are Monsters — Groundbreaking | [4] Fantasy    5:13

First Archetypal Image

Music: Earth — Lil Dicky[ 1] Earth   


Second Archetypal Animation

Music From: Vampire Movies Black Moon Lovers [5] Theme From Frankenstein    2:35

Third Archetypal Animation

Music From: Popular Monster — Falling In Reverse