Fate * Destiny * Choice | Music: Caddyshack — Various Artists | [1] I’m Alright – Theme from “Caddyshack” 3:47
It seems especially important to understand fate and destiny since a person’s circumstances can be greatly impacted for the good or for the bad by the roll of the dice of either one.
But do we even have a choice? Can we stack the decks of fate and destiny so we get more paradise and less hell in life? Is this even possible?
Laozi believes it is and chapter 9 shows us further how to drum out our personal destiny day by day by being conscious of the choices we make and actions we take that are determined in a large part by how much we consider. Laozi suggests considering all pathways of action, especially possible opposite actions.
It is better to leave a vessel unfilled, than to attempt to carry it when it is full. If you keep feeling a point that has been sharpened, the point cannot long preserve its sharpness.
When gold and jade fill the hall, their possessor cannot keep them safe. When wealth and honors lead to arrogance, this brings its evil on itself. When the work is done, and one's name is becoming distinguished, to withdraw into obscurity is the way of Heaven.
Taking things too far: Lao Tzu is wonderfully clear in this verse - it’s easy to understand that a knife that’s been sharpened too much loses its edge. Or that a vessel that is at capacity is overflowing.
So why is it so hard for me to see that I already have enough? Why do I need to keep getting more and more to feel accomplished in life?
I don’t know about you, but there have been times when I’ve felt that it’s never enough - and I’ve actually thought, “yeah, I like this - this means I’m driven! Let me keep this feeling and I’ll always be achieving!” -- To read more, see The Tao Te Ching for Everyday Living
Feature Archetypal Animation
Blending Modern Images and Music With Ancient Wisdom
The supreme good is like water, which benefits all of creation without trying to compete with it. It gathers in unpopular places. Thus it is like the Tao.
The location makes the dwelling good. Depth of understanding makes the mind good. A kind heart makes the giving good. Integrity makes the government good. Accomplishments make your labors good. Proper timing makes a decision good.
Only when there is no competition will we all live in peace.
Sapience Sense | Where Does It Come From
In this chapter of the Tao Te Ching (Chapter 8), Laozi talks about how supreme good is like water.
So, just what is supreme good? Isn’t is our ability as human beings to know that we know… to know that we feel something… to know that we can do good in the world or we can do bad?
This is consciousness, right?
So how do we choose Good over Bad?
Is it entirely an individual choice: Good vs Bad?
Or, is there a collective responsibility hidden in this choice? A collective basin, deep reservoir upon which we all must draw from and upon which we all depend for our sentient sense… for our sentient life.
Song | Sapience | Synchronicity
The song I found for the feature archetypal animation is sublime! There is something very synchronistic going on with this song and this chapter in the Tao Te Ching. But, I can’t quite pin it down.
Can you?
Verse 1 and 2 seem to get close to what/why I feel a synchronistic blending going on… a mixing of ancient wisdom with modern day experiences and feelings (I’ve copied the lyrics to this song below).
How often does competition and trouble arise in our lives from not being understood or being left behind by the group. How often do we simply need others to see who we are for what we are… all of what we are (the good parts & bad parts)?
When we don’t feel seen, heard, or understood… isn’t there a part deep inside of us that wants to fight to be seen, heard, and understood? We need it like water, like air. We need the attention of others, the sense of belonging, the feeling of unconditional love to live… it feeds us deep down inside the part of ourselves that is sentient… the invisible part inside of everyone that feels, perceives… that knows that it’s alive!
"And they had gold like water"
"They wanted to fight"
Maybe the gold like water is consciousness… the sublime boundaries of personal and collective consciousness.
Gold like water = consciousness, knowledge, knowing, kinship, culture, protection, safety…
[Verse 1] Your voice always calms me down I can’t explain it somehow I need you to see who I am And now that I’m here with you I can accept what I’ve been through To watch over the voices
[Chorus] Oh-oh, Mary And they had gold like water They wanted to fight And they had gold like water They wanted to fight
[Verse 2] And everyone you meet is someone you couldn’t leave behind And now they’re getting close to the people that you know And you’re still scared that they won’t believe you as much as you do
[Chorus] Oh-oh, Mary And thеy had gold like water They wantеd to fight And they had gold like water They wanted to fight
[Breakdown] They’re waiting for you They’re waiting for you
[Chorus] And they had gold like water They wanted to fight And they had gold like water They wanted to fight
The Tao of Heaven is eternal, and the earth is long enduring. Why are they long enduring? They do not live for themselves; thus they are present for all beings.
The Master puts herself last; And finds herself in the place of authority. She detaches herself from all things; Therefore she is united with all things.
She gives no thought to self. She is perfectly fulfilled.
TextFrom:
Microsoft Word – Tao Te Ching – trans. by J.H.. McDonald
Ancient Wisdom | Modern Images & Music
First Archetypal Image
Note: Troubleshooting animation, check back later tonight for full feature!
Throughline’s award winning episode on Afghanistan is well worth listening to and perfectly aligns with the sentiments of Chapter 6 of the Tao Te Ching.
Description: This episode was published days before the 20th anniversary of 9/11 and just weeks after U.S. troops withdrew from Afghanistan. It is the first part in Afghanistan: The Center of the World, our Peabody Award-winning series about Afghanistan, focused on the country and its people.
Afghanistan has, for centuries, been at the center of the world. Long before the U.S. invasion — before the U.S. was even a nation — countless civilizations intersected there, weaving together a colorful tapestry of foods, languages, ethnicities and visions of what Afghanistan was and could be. The story of Afghanistan is too often told from the perspective of outsiders who tried to invade it (and always failed) earning it the nickname “Graveyard of Empires.” In this episode, we’re shifting the perspective. We’ll journey through the centuries alongside Afghan mystical poets. We’ll turn the radio dial to hear songs of love and liberation. We’ll meet the queen who built the first primary school for girls in the country. And we’ll take a closer look at Afghanistan’s centuries-long experiment to create a unified nation.
Description: This episode was published days before the 20th anniversary of 9/11, and just weeks after U.S. troops withdrew from Afghanistan. It is the first part in Afghanistan: The Center of the World, our 2022 Peabody Award-winning series about Afghanistan, focused on the country and its people.
How did a small group of Islamic students go from local vigilantes to one of the most infamous and enigmatic forces in the world? The Taliban is a name that has haunted the American imagination since 2001. The scenes of the group’s brutality repeatedly played in the Western media, while true, perhaps obscure our ability to see the complex origins of the Taliban and how they impact the lives of Afghans. It’s a shadow that reaches across the vast ancient Afghan homeland, the reputation of the modern state, and throughout global politics. At the end of the US war in Afghanistan we go back to the end of the Soviet Occupation and the start of the Afghan civil war to look at the rise of the Taliban.
As Trump doubles down on Afghanistan, Russians shake their heads — The US president’s decision to extend the war, reversing his campaign pledges to withdraw from it, stand in sharp contrast to the lessons that Mikhail Gorbachev and the USSR took from the conflict almost 30 years ago.
Heaven and Earth are impartial; they treat all of creation as straw dogs. The Master doesn’t take sides; she treats everyone like a straw dog.
The space between Heaven and Earth is like a bellows; it is empty, yet has not lost its power. The more it is used, the more it produces; the more you talk of it, the less you comprehend.
It is better not to speak of things you do not understand.
TextFrom:
Microsoft Word – Tao Te Ching – trans. by J.H.. McDonald
Microsoft Word – Tao Te Ching – trans. by J.H.. McDonald
Ancient Wisdom | Modern Images & Music
Chapter 4 | Tao Te Ching
The Tao is like an empty container: it can never be emptied and can never be filled. Infinitely deep, it is the source of all things. It dulls the sharp, unties the knotted, shades the lighted, and unites all of creation with dust.
It is hidden but always present. I don’t know who gave birth to it . It is older than the concept of God.
This blog is about Pratītyasamutpāda, which states that all dharmas (phenomena) arise in dependence upon other dharmas: “if this exists, that exists; if this ceases to exist, that also ceases to exist” …
Conservatives have long invoked the specter of the 1857 Supreme Court decision in Dred Scott vs. Sandford in their fight against abortion rights, likening embryos and fetuses to slaves with no due process. Progressives now, too, are drawing parallels between the stripping of rights from people who may get pregnant and the infamous majority opinion penned by then-Chief Justice Roger Taney, who wrote, "a Black man has no rights which the white man was bound to respect."
Missing from this historic analogy, however, are the experiences of Black women, whose enslavement and forced reproduction was fundamental to America's rise. We speak with Dr. Deborah Gray White, Distinguished Professor of History and Women’s and Gender Studies at Rutgers University, about this not-so-distant history and the possibilities it holds for all American women.
My take away: In the wake of Roe vs Wade being overturned by the Supreme Court, Deborah Gray White was watching the dystopian story the Handmaid’s Tale with her daughter who said, “Oh my God, we’re becoming this!” Deborah replied, “We already are this. America has used black and brown women as reproductive commodities since its founding. What’s changing is now white women are getting closer to becoming commodities again.”
Alok Vaid-Menonis a gender non-conforming writer and performer who grew up in Texas to Indian immigrant parents. They use their creativity and platform to explore themes of gender, race, trauma and belonging, advocating and bringing visibility to the trans community. We speak with Alok about their work and advocacy, and what they learned from their aunt, Urvashi Vaid, the beloved LGBTQ rights activist who spent more than a decade working for equality at the National LGBTQ Task Force.
My take away from this amazing interview: The gender non-conforming community is showing the world how to love during a time of great division, growing hate, tremendous suffering, and huge oceans of human anxiety.
The Supreme Court has overturned Roe v. Wade, the landmark case that established a constitutional right to abortion. The decision could lead to abortion bans in half of U.S. states.
We talk about changing the Constitution and what comes next after the reversal of Roe.
This conversation is part of our Remaking America collaboration with six public radio stations around the country. Remaking America is funded in part by the Corporation for Public Broadcasting.
My take away: I loved listening to Olatunde Johnson, professor at Columbia University School of Law | The United States Constitution was made by a bunch of slave owning, patriarchal, misogynistic pale males. It is ludicrous to think we cannot update or change it as our society changes and grows. This is what overturning Roe vs Wade is about. This is what Jan. 6, 2021 is about. It is about a bunch of people who want to live 18th Century lives in the 21st Century.
Microsoft Word – Tao Te Ching – trans. by J.H.. McDonald
Ancient wisdom blended with modern images and music.
Chapter 3
First Archetypal Animation& Stanza
If you overly esteem talented individuals, people will become overly competitive. If you overvalue possessions, people will begin to steal.
If you overly esteem talented individuals, people will become overly competitive… | Music:I’m Makin’ Money | Moreira Aldrich
Second Archetypal Animation& Stanza
Do not display your treasures or people will become envious.
Do not display your treasures or people will become envious… | Music: Envy of None | Envy Of None [3] Look Inside 4:44
Third & Feature Archetypal Animation& Stanza
The Master leads by emptying people’s minds; filling their bellies, weakening their ambitions, and making them become strong. Preferring simplicity and freedom from desires, avoiding the pitfalls of knowledge and wrong action.
The Master leads by emptying people’s minds; filling their bellies, weakening their ambitions, and making them become strong… | Music: Complex Simplicity | Kyle Bent | Complexity
For those who practice not-doing, everything will fall into place.
Last Stanza& VideosRelated to Not-Doing and Falling into Place
Complexity 5,845 views | Jan 18, 2019
https://www.youtube.com/watch?v=-7HuicMQTl8
Alan Watts Lectures | The Silent Mind 273,201 views, Jan 14, 2019
Ancient wisdom blended with modern images and music.
Chapter 2
When people see things as beautiful, ugliness is created. When people see things as good, evil is created.
First Stanza & Archetypal Animation
When people see things as beautiful, ugliness is created… | Music: The Beauty in Ugly– Ugly Betty Version | Jason Mraz
Being and non-being produce each other. Difficult and easy complement each other. Long and short define each other. High and low oppose each other. Fore and aft follow each other.
Second Stanza & Archetypal Animation
Being and non-being produce each other. Difficult and easy complement each other… |Music: High And Low by Andreas S. Möhle
Therefore the Master can act without doing anything and teach without saying a word. Things come her way and she does not stop them; things leave and she lets them go. She has without possessing, and acts without any expectations. When her work is done, she takes no credit. That is why it will last forever.
Third Stanza & Archetypal Animation
Therefore the Master can act without doing anything and teach without saying a word… | Music: The Giver | Livingston
The Tao Te Ching was written around 400 BCE by Laozi (also written as Lao Tzu). He is the founder of Taoism, which is one of the philosophies flourishing during the time in China known as the time of The Hundred Schools of Thought, which thrived from the 6th century BCE to 221 BCE.
According to Mozi, another of China’s great philosophers born c. 470 BCE and died to c. 391 BCE, the achievement of social goals necessitates the unity of thought and action by the people and their rulers. His political philosophy bears a resemblance to divine-rule monarchy: the population ought always to obey its leaders, as its leaders ought always follow the will of heaven.
He is the first major intellectual to rival Confucius, founding the school of Mohism during this period of The Hundred Schools of Thought. His teaching have been summed up into 10 theses that have since been extensively argued. His most famous these is that of:
Jian’ai: This is the injunction that one ought to be concerned for the welfare of people in a spirit of “impartial concern” (jian’ai) that does not make distinctions between self and other, associates and strangers, a doctrine often described more simplistically as “universal love.” -- Encyclopedia of Philosophy
It would not be long before how well the leaders of the people would (or could) follow the will of heaven would be tested.
The Rise of Strongmen and Ruthless Rulers
Qin Shi Huang is the second of the Ruthless Rulers I highlight in my book Sapience: The Moment is Now (not yet published, but soon).
He is the first of the feudal kings of China to conquer all of the Warring States in 221 BCE, which included six dynasties, to create the Qin Dynasty. These territories include most of what we consider modern China today. Upon doing this, he declared himself the first emperor of China and assumed a title implying he possessed divine powers. He begins his rule by persecuting monks and philosophers, which cumulates in the burning of the books and termination of the Hundred Schools of Thought.
Qin Shi Huang, portrait in 18th century album Lidai diwang xiang. Artist unknown.
"Beginning in 213 BCE, all classic works of the Hundred Schools of Thought — except those from Li Ssu's own school of philosophy known as legalism — were subject to book burning. "Qin Shi Huang burned the other histories out of fear that they undermined his legitimacy, and wrote his own history books. -- History of Information
It is a pattern that has repeated itself over and over and over again since the first Ruthless Ruler walked the Earth. The inability of the people to tolerate diverse groups of thoughts seems to lie at the heart of how and why Ruthless Rulers rise to power.
And yet walking alongside Ruthless Rulers are men and women of rich intellectual mastery and wisdom such as Mozi and Confucius, Plato and Aristotle, Laozi and Zhuangzi who are only a few of individuals who have delved deeply into the human psyche and wrestled with the unknowable.
More than any time in our collective history, we need so many more people to take the plunge and do the same. To wrestled with the monsters that live inside all of us. We need groups of people in greater numbers than ever before to contemplate, debate, mutter and muster greater understanding for the tremendous diversity of thoughts, ideas, and philosophies we are capable of conceiving and creating into reality using nothing more than our minds to imagine something different than nature would have previously allowed to exist. We must work and stretch our minds far beyond the simple ploys Strongmen use to generate arguments and embed slogans into minds meant to bend the into little boxes that are easy to control and use like disposable commodities.
This is what Strongmen do, as they endlessly dream of becoming the next great Ruthless Ruler.
We see it playing out again, right here, right now, in our own countries wherever they are as the tide of intolerance, bigotry, racism, nationalism, patriotism, partisanism sweep strongmen into powerful positions–Jair Bolsonaro, Viktor Orbán, Marine Le Pen, Rodrigo Duterte, Narendra Modi, Xi Jinping, Putin, and formerly Trump.
They use righteous ideas and righteous talk like jack hammers that steadily chip away at the unity of thought and action Mozi talked about centuries ago as essential for collective good of all. When their speech doesn’t flame the right pit of emotion and opposition arises, they use violence (if they canget away with it) to silence those who don’t agree with them.
The Age of The Strongman by Gideon Rachman review – a rogues gallery of autocrats | Putin is the archetype and role model for a generation of hardline populist leaders, from Bolsonaro to Trump
Will we let ourselves be torn to pieces by ideas and thoughts flung about by Strongmen and Ruthless Ruler? It always ends the same way. They reign with terror tearing down and destroying anything good and wholesome a country or group of people has managed to achieve, turning on those who turn against them, annihilating anyone or anything who dares to question them. They tell their followers they have been sent here on a divine mission, they have been sent by God, or indeed, they are God and everyone must bend down before them.
It is for this reason I will highlight parts of Laozi’s book written so many centuries earlier. A man who was believed by the people to be a god and worshipped, though I suspect Laozi would have tolerated this as a bit foolish…he knew he was a man with faults and foibles…that is what his teachings are about navigating the stream we call ourselves full of faults and foibles, wisdom and knowledge, danger and destruction. He advocated the middle way. His system of thinking would serve modern men and women well right now in the dangerous tides we ourselves have created and now must swim.
Here is his first chapter of his masterpiece of thinking animated with modern images and music from our time now.
Chapter 1 — Tao Te Ching
First Archetypal Animation & Stanza
The tao that can be described is not the eternal Tao. The name that can be spoken is not the eternal Name.
The nameless is the boundary of Heaven and Earth. The named is the mother of creation.
The nameless is the boundary of Heaven and Earth. The named is the mother of creation. | Music: The Other Side of Darkness — Guide Me Home (One Misstep)
Third Archetypal Animation & Stanza
Freed from desire, you can see the hidden mystery. By having desire, you can only see what is visibly real.
Freed from desire, you can see the hidden mystery. By having desire, you can only see what is visibly real. | Music: Freed From Desire Strange Fruits Music [1] Freed From Desire 2:24
Yet mystery and reality emerge from the same source. This source is called darkness. Darkness born from darkness. The beginning of all understanding.
Yet mystery and reality emerge from the same source. This source is called darkness. Darkness born from darkness. The beginning of all understanding. | Music: Source of Energy | Clear Conscience[1]Source of Energy
Addition Relevant Resources
“Our greatest weakness lies in giving up. The most certain way to succeed is always to try just one more time.” — Thomas A. Edison
Scott Simon talks with Hernan Diaz about his novel, “Trust.” It tells the story of a New York tycoon who takes advantage of the 1929 crash, and his attempts to rewrite and control his own story. In this interview, Diaz tells Scott that power is the ability to bend reality and shape what others perceive as real. Power imposes someone else’s reality onto others. Wealth and money (and the desire to get more money) does this to people. They burn with the desire to have more of that kind of power over others. Great fortunes create a reality in and of themselves that others are eager to have a part or piece of.
From workplaces to schools to national governments, leaders everywhere are being called on to solve complex problems with humility and bravery. This hour, we consider what it takes to be a leader. Guests include executive coach Patrice Gordon, organizational psychologist Tomas Chamorro-Premuzic, First Minister of Scotland Nicola Sturgeon, and educator Shabana Basij-Rasikh.
I found the first interview particularly compelling as the speaker relates our ancient programming to have strong men leading a tribe or clan. These were times when groups were small and all members knew the integrity of every other member and whether they could be trusted or not. However, as our small bands and groups of people surviving together against vast and overwhelming odds have grown into vast civilizations, the qualities of a good ruler have shifted tremendously.
A good ruler today does not act on gut instinct, as would have been the right thing to do 10,000 years ago. A good ruler today actually must go against gut instinct to grasp the greater complexities of our modern realities and make more calculated, incremental moves that benefits all members of the collective, even those who are against the leader. But as people electing who to rule us, we are still vastly informed by our own gut instincts and emotions choosing ruler who we feel we could have beer with rather than rulers who could stare down the missile silo of a narcissist idiot threatening to use nuclear weapons on the world.
“The World Economic Forum annual meeting at Davos, Switzerland, 2019 – an exclusive event where the world’s richest and most powerful people get together to solve the world’s problems. I was there when David Attenborough, you know, was showing his new film. The Garden of Eden is no more. Beautiful – you know, absolutely beautiful, stunning footage of how we’re wrecking the planet. And people were literally crying while they were seeing it. And I was thinking, but, guys, you arrived here in your private jets.”
Why does Russia's massive and powerful military force continue to struggle against a smaller, less well-equipped opponent? Journalist David Volodzko wrote about this in a recent piece in The Daily Beast titled "The Embarrassing Truth Behind Putin's War Failures." He says the Russians appear not to have internalized the lessons they could have learned during other conflicts, particularly the civil war in Syria, where Russia backed the government of dictator Bashar al-Assad. -- MICHEL MARTIN, HOST
The problem is, in April 2021, I believe, the company that makes the Azart and its owner, Leonid Reiman, who's the former minister of communications, came under investigation for fraud. They had evidently been using cheap Chinese parts. This led to a bunch of problems, including the batteries didn't really work that well. So they've had to switch instead, and they're largely using mobile phones and things of that nature. And this is just one example of how corruption has left Putin and his army out in the open, in a sense, and exposed. -- DAVID VOLODZKO
I think that we all have overestimated Russia's military capabilities. And, I would add, I think that Putin did, too. One point that I make in the piece is that Moscow recently purged 150 Federal Security Service agents, and they sent the head of the FSB's fifth service, which handles counterinsurgency ops in Ukraine, to Lefortovo Prison. Now, there's a couple different theories as to why, and I'm inclined to go with the official explanation on this one, which is that Beseda lied to the state and stole funds. -- DAVID VOLODZKO
So again, as with the radio communications issue, we see corruption coming back to bite Russia. And as a consequence of that, Putin may have gone in on bad intel, thinking that the Ukrainians were going to be waiting with flowers instead of Bandera smoothies - which is, you know, Ukraine's version of a Molotov cocktail - and going in with bad gear, thinking that he had the best and the latest. And so as much as we fell for this idea of Russia being much more powerful than they are, much more capable than they are, Putin fell for that himself. -- DAVID VOLODZKO
Ridley Road | Masterpiece Theater
`Ridley Road' is the story of the 62 Group, a collection of anti-fascists who stood up against the rising neo-Nazi movement in Britain after World War Two, based on Jo Bloom's book of the same name, released in 2014. In the summer of 1962, twenty-year-old Vivien Epstein, a Jewish hairdresser from Manchester, arrives in London following the death of her father. Alone in the world, she is looking for Jack Fox, a man she had a brief but intense love affair with some months before. Her search leads her into the fight against resurgent fascism in East London, where members of the Jewish community are taking to the streets, in and around Ridley Road. -- Google Knowledge PanelNote:This is 1962 this movies is about; just 17 years after Nazi Germany almost successfully invaded England.
Music: The Other Side of Darkness36 [1] Take Me by the Hand 9:42[2] Spinning Around 5:11[3] To Start Again 4:28[4] Shelter 3:09[5] Ripples 3:57[6] Past Self 5:12 [7] Guide Me Home (One Misstep) 4:53
Drums of Destiny: Moving Energy by Alis Aquilae | Drums of Destiny: Moving Energy 7:08
